You’ve Got the Power

We hear all the time about positive thinking, visualizing the things we want, pushing through to our goals.  These are all good ideas, even if each one is often positioned on a greased, tilted incline. 

You work for someone who doesn’t pay you.  They tap dance when confronted.   If you become angry they will never pay you.  If you remain mild, they will never pay you.  If they intend never to pay you, they will never pay you.   You can visualize the amicable resolution of this vexing situation:  a check that doesn’t bounce and a post-it note apologizing for the delay and thanking you for your patience.  Outside of visualizing that, have a nice day.

Today a Canadian, apparently, read my first post on this blahg which contained this paragraph:

I don’t mean to sound peevish, living in this moment in time when literally any idiot can wax philosophical over them internets, but I probably am peeved.   I have hard work to do, and I need a bit of luck.   Thomas Jefferson noted that his luck was multiplied many times over by his constant hard work.   I wonder, listlessly, if he really worked harder than most of his 300 slaves on the inherited plantation where the master worked so hard improving his luck, and the cause of human freedom.  It is beyond doubt that his luck was much better than their’s.

If you inherit a vast estate, and hundreds of slaves, it is much easier to become the Author of Liberty than if you are born a slave on a plantation by the Chesapeake Bay, as the brilliant and courageous Frederick Douglass was.  Though it can go either way, clearly, having no need to worry about survival, or beatings, or laws against your basic human rights, makes it easier to think positively, visualize (and buy) the things you want, push towards your goals.  Money, social prestige and power go a long way to making a lot of those hard work leads to luck type deals turn out luckier than no money, no social standing and only the power of one’s beliefs do.

That said: you’ve got the power.  It may be harder to launch a successful business with no money, no financial backers to speak of, no experience in business, but it is not impossible.  If you want it enough, believe in it enough, work hard enough, undaunted by the extreme difficulty of success, by setbacks, by the staunch disinterest of virtually everyone you know, you may succeed.  It cannot be denied that you are the only person who has the power.

We Americans learn early, and are reminded often, those of us not born booted and spurred to ride the backs of everybody else, that we are fungible drones, born to serve in fear of losing our health insurance, our pensions, our lives.  We are taught that we can only achieve the American Dream (being fantastically wealthy) by working harder, for more hours than the next fungible drone.  This next drone is not a colleague or comrade but a competitor.  There are only a few seats at the table, and most are already taken.  Ready, gladiators?  

Ah, but I am just being peevish.  I have no fear of losing my health insurance, pension or life.  I am blessed to live in comfortable circumstances.  I could have been born, like a billion or more others, without basic sanitation, without drinking water, in a toxic slum where the odds of even living to adulthood are ten million times worse than mine.  

The fact remains, difficult and problematic though it may also be, you’ve got the power.   The trick is figuring out how to harness that power and use it consistently and positively.  A tricky trick, no doubt, but we are ingenious bastards, those of us who would be the Authors of Liberty but are not born as Philosopher Princes.

A few patriotic thoughts on Memorial Day

What we are to remember on Memorial Day is sometimes hard to recall.  If I’m not mistaken, this holiday used to be called Decoration Day, a day when Sunnyland Slim tickled the black notes and sang the blues for his dear, departed Freddie Lee every year.  “I never will forget about my Freddie Lee, I sing the blues for her on Eh-eh-EV-ry Deh-CO-ray-ZHJUN Day” he sang off the DJ copy of the LP my father had in his collection.  You can hear a few bars of it, with great sax by King Curtis, here   (track 6).  Somebody my father knew in college, probably one of the college station’s DJs, laid it on young Irv, knowing he was passionate about the Human Rights of the Negro and other underdogs and a lover of race music.

My father attended college after World War II on the GI bill and for the first time in his life, I think, was widely recognized for his intelligence. He did well at Syracuse and enrolled in a doctoral program in history at Columbia University.  Somewhere along the way he picked up the Sunnyland Slim album and a couple of early King Curtis records, as well as some by John Coltrane and Eric Dolphy.  I never heard him listen to anything but Sam Cooke and cantorial music on the stereo at home, but these were definitely his records I listened to in the basement of that long-ago sold house in Queens.

Slim’s Shout, the album was called, probably the only LP recorded by the piano player.  (The internet shoots this theory to hell, the album was released in 1960– years after my father’s college days ended.  It is also one of several LPs Sunnyland Slim recorded during his long life.  The instant genius memory of the internet also informs us that the tune Slim sings with such conviction about his Freddie Lee was written by Sonny Boy Williamson II.   Presumably Freddie Lee was the other bluesman’s lost woman.)

What we remember on Memorial Day– the lives men and women in uniform gave up fighting in wars.  We remember their sacrifice, the ‘ultimate sacrifice’, as it is usually styled.  Some of these soldiers, sailors, fliers, fought to keep our nation safe and secure.   Many were heroes.   Many were not, nor did they die fighting to keep The Home of the Brave free to those able to fully enjoy the pursuit of happiness; they fought in human terror, trying to stay alive and not managing it.

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What we do not remember on Memorial Day– the hellish hideousness of war.   That few wars make any sense, except in the cruel calculus of those intent on remaining in power.  That most of the men and women who die in wars do not go into harm’s way voluntarily.  Many over the centuries were conscripted, others, for lack of a better choice, join an army they could be shot for deserting.  Heroism and cowardice, and patriotism, and keeping the world safe for democracy, or opposing a series of modern day Hitlers large and small, have very little to do with most war or most of the people killed in war.  

Decoration Day, Wikipedia informs us, began after the Civil War when families would go to cemeteries all over the country to decorate the graves of the fallen.   The Civil War, our simplified history teaches us, was fought to keep this great nation whole and to free the slaves.   It is only in an advanced placement high school course that students may learn about the Draft Riots in New York City, a pogrom during which blacks were hung from lamp posts and the national guard fought the enraged white citizens driven mad by the fact that the rich could buy their way out of this bloodbath while the poor were conscripted to fight for the rights of southern blacks held as property, who, once freed, would be competitors for the scarce work these poor whites were looking for.

Memorial Day is also not the day to remember that the wealthy men who began the Civil War, those aristocrats romanticized history sometimes calls “The Planters”, who painted the destroyed landscape of the American south with the blood of Americans, were deemed to have suffered enough by the loss of their slaves.  The forty acres and a mule that idealistic Americans thought were the least the freed slaves should be given, well, would you settle for Black Codes, you special favorites of the law?

I recently found a paper which had somehow worked its way to the top of a table, a page I photocopied more than a decade and a half ago, when I was a law student trying to make sense of the history of American racism at law.  The unknown author wrote of the debate in Congress after the Civil War, men like Thaddeus Stevens advocated seizing the millions of acres owned by the Planters, a few hundred people, and distributing it to the millions of freed slaves and poor whites, to make them self-sufficient and to ensure that the sacrifices of the war would not have been made in vain.

The wealthiest hundred families in the former Confederacy moved swiftly to make sure only their wartime sacrifices would not be in vain.  A few decades later history would be written to show that the South had been betrayed by vicious Northerners, a partial excuse for the many blacks burnt and/or hanging from trees in those years.  One of the things those vicious Northerners did not manage to do was to give the freed slaves a fighting chance in the former confederacy, or at law, the laudable intentions of the Thirteenth (ended slavery), Fourteenth (US Citizens have guaranteed civil rights) and Fifteenth (Black men may vote– unless not allowed to) Amendments notwithstanding.   A series of infuriating and irrefutable Supreme Court decisions ensured that a century of Black Codes, racism at law and lynching would not be hampered by Constitutional Amendments ratified by the former Confederacy (in exchange for federal aid to rebuild their infrastructure) virtually at gun point.

It is a shameful history, and in one important sense not very different from the history we are living today, when the richest few families in the country own more than the vast majority of the rest of the citizens combined, where they purchase the legislation necessary to keep their privileges and advantages in place, thank you.  Where wars are fought by the poor for the benefit of those who used to be called War Profiteers.

Let us not forget: you can get a good deal on a mattress on Memorial Day.  The malls are packed.  Beaches open for business tomorrow.  The summer begins.  Take a moment, as you are enjoying your freedom, to remember the men and women who gave their lives so that you could barbecue, watch TV, pursue happiness, go to the beach, and live proudly in the land of the free and the home of the brave.

And remember, while thanking the war dead, to thank those wise politicians who abolished conscription and moved this nation to an all-volunteer army. That went a long way toward our nation being able to whole-heartedly support our troops by cheering any war these brave, hapless soldiers are sent to fight and die in.  

Next year we will remember those additional brave men and women who fall at the hands of those pretending to be our allies, the many soldiers who fall by their own hands, as well as those killed in unwinnable combat with a hazy and implacable enemy who hates our freedom.

 

Be Of Good Cheer

Coming up with the odd one liner is no substitute for being of good cheer.   The odd one-liner may cause a good guffaw, but that laugh passes quickly and, in the larger scheme of things, does not make up for an abiding lack of cheerfulness.

Remarking that someone’s redeeming qualities are becoming more and more elusive may be a clever way of understating the obvious, but it’s no substitute for a day’s work.

That’s why they call it work.  

Be of good cheer.

Letting Go of the Dying

Four years ago today my mother died.   She had been in a deep sleep at the Hospice by the Sea (miles from the sea, but a nice place nonetheless) for almost 24 hours, sleeping through her 82nd birthday.  She eventually breathed her last and was gone.

Last night I spoke to an old friend whose mother, at 90, has been suffering from Parkinson’s Disease for many years.  She long ago lost the ability to move without pain and has been bed-ridden for the last few years.  In recent months she has virtually lost the ability to speak.  When she could still speak she would frequently tell her daughter that she wanted to die.   Of course, dying is not as easy as merely wanting to die.

“She makes her wishes pretty clear though,” my friend complained, after confirming that her mother is silent most of the time, except when crying out in pain.  It bothers her, the way her mother clenches her teeth against food and water, for example.

My friend’s sister is a doctor, she arranged for intravenous hydration and nutrition for the dying woman, as well as blood thinners and other medications to prolong the dying woman’s life.   The bags of nutrition cost $100 a day.   There has been trouble getting people to keep the port clean, very hard to find skilled nursing people who will also stay for a 12 hour shift, and overnight.  Unless one has unlimited funds, of course, which my friend and her family don’t.  So the two sisters perform most of the medical procedures.

I spent some time listening to my friend’s intense frustration with Hospice, which was reluctantly invited into the picture last week.   The social worker and nurses, as described, sound like a bunch of insensitive bureaucrat assholes.  On the other hand, they are dealing with two adults who will not honor their mother’s expressed wishes and are doing everything possible to keep her alive as long as possible.

“My nephew’s graduation is June 4,” my friend tells me wearily, and that’s one reason they want their mother to live a few weeks longer.  Not that she will be at the graduation, but it would be very inconvenient for everybody to have a funeral in the short time between now and the graduation.

On the other hand, two weeks is a lifetime of misery for a woman in chronic pain whose daughters are spending thousands of dollars to make sure she lives until at least June 5th.

“She’s so angry,” observed my friend.

I told her the story Mickey Rourke told to James Lipton.  He’d been very protective of his little brother for the kids’ entire life.  The younger brother had some deadly disease and clung to life for a long time after he should have been dead.   Rourke sat by his bed every day.  The hospice nurse called him into the kitchen.

“And I knew what she was gonna say.  She told me my brother had lived months longer than anyone she’d ever cared for with his disease and told me he was clinging to life because I wouldn’t let him go.  She said I had to tell him it was OK to go.”

“Jesus,” said Lipton, “she said that to you?”

“Yeah, so I went in and said ‘it’s OK, I love you and you can go.’”

“How long did it take him to die after that?” Lipton asked.

“About 20 seconds,” said Rourke.

She was impressed by this story.  It is an impressive story.   But she is not ready to let her mother go.

I told her the story from the beginning of Sherwin Nuland’s excellent How We Die.  I admitted to her that I’d never read much of the highly lauded book, but told her about the unforgettable opening chapter.   

Nuland, a resident, emerges from a hospital room drenched in sweat and close to hyperventilating.   An older doctor calms him and asks what happened.  Nuland described a terminally ill patient, in his nineties, who went into cardiac arrest while Nuland was making his rounds.  He’d spent twenty minutes frantically performing every heroic measure possible to bring the man back from death, but had been unsuccessful.

The older doctor reminded him that the patient was in his nineties, waiting to die from a wasting disease.   He asked Nuland what kind of favor he would have done the old man by reviving him to live a few more hours or days when his wait to die was now over.

My friend was impressed by this story too.   But she is still not ready to let her mother go.

I told her other stories, about my father’s death, and my mother’s.  About how hard it is to let someone you love go.   I told her that as they approach their deaths their final autonomy is all they have left, that it must be about their wishes, and not our wishes for them.  And how approaching death from a terminal disease often follows a pattern.  The person begins withdrawing from the world and eventually loses the desire to eat or drink and just wants to be done.

“If you expressed a wish not to eat and drink, which is one of the final signs that a person is ready to die, and you were hydrated and given nutrition against you will, you wouldn’t like it,” I pointed out.

“No,” my friend said, “I wouldn’t.”

We spoke a little longer and in the end, before wishing her strength and urging her again to get rid of the Hospice if they didn’t quickly shape up, I stated the obvious.  “You and your sister are not ready to let your mother go.”  She agreed.  I wished her a good night’s sleep and told her we’d talk soon.   She sounded grateful for the conversation in an otherwise terrifying void.

But I’m sure another box of nutrition and hydration supplies is being ordered today, as I reflect on the relentless sorrows of this world.

What You Will Be Asked to Do 

If you are patient, they will ask you to be even more patient.  Generous?  They will always demand more generosity, they can never have enough of that in this greedy world.  If you have a sense of humor, make us laugh.  You’re a clever guy, why won’t you make us laugh?  

Nine year-old today came into the last animation workshop toward the end, crying.  I asked her what was wrong, she couldn’t say.  I gave her a sheet of photos of herself, face exploding into mischievousness.  “This will cheer you up,” I told her, going through the box of supplies I was trying to divide between two heavy duffel bags to take out of the classroom and carry back to my crowded apartment.

“I know what I want to say,” she said a moment later.   She meant she wanted me to shoot a little video of her.  I was happy to oblige.

“What I like best about….” she said, then searched for the word, flustered.

“Take two,” I said, and she tried it again.  Same thing.

“Take three,” I said and she said “what I like best about…” there was another long pause then she said “stop motion” and I nodded and said “animation.”  

“Animation,” she said.

“Take four,” I said.  And she recorded her bit.  I shook her hand and thanked her, told her it was a pleasure working with her.

And it was, even under the worst circumstances so far for the endangered animation workshop.  A good group of kids, a poorly run after-school program.   The kids are given the choice of doing their homework, or animation.  Right after animation they can go outside into the springtime to run around, if they are done with their homework.  Today three kids animated while the other seven did their homework.

I’ve been paying an assistant to run the workshop.  I pay him the full fee I was paid at the last place.  He is a nice guy who has little experience teaching.  He runs a watered down version of the workshop, he edits fairly good versions of the kids’ animations, though he doesn’t take the time I often did to massage a few frames into an interesting animation nobody watches.  I realize now that there is a training component needed, and trainee rates while candidates get up to speed, but a deal’s a deal, and so I grossly overpaid this guy while I attended every session and actually ran the workshop, for no pay.

My invoice for the ten sessions was never paid.  I got a kind of apology when I first raised this with the controller back in March.  He told me the invoice had never been forwarded to him.  He asked me to send him the invoice and assured me he’d pay it by the end of the month.  He did not.  On my follow up call in April he apologized, described a hectic move to a new office and asked me to re-send the invoice and said he’d pay it on receipt.  Again, no check.  On my third follow up, after he didn’t return my call, he took out the cane and the hat and did the old soft shoe.

“You know how it is, Eliot,” he told me, beginning to dance like a young Buddy Ebsen. 

“Niggers get paid last, sir, if at all,” was one thing I might have said to him, though we don’t use that kind of language anymore.  My point would have been, if you are meek and lack the power to make anyone listen to you, shut the fuck up and take what you get, if anything.

There is every indication that this small after-school program that hired us for the ten sessions is going out of business after the death, at 34, of the woman who created and ran it.  When this happens my program will be stiffed for the fee for services we provided under the worst of circumstances so far.

Today I get back on the horse and pretend the program is flourishing, though the taste in my mouth is not of something delicious.  I will try to persuade myself and a woman at a large after-school nonprofit, recipient of a $20,000,000 federal grant (if and when she returns my call), that wehearyou.net is a vibrant and innovative program her outfit would do well to partner with.  She would be able to put the program in a dozen public schools in very short order, if we come to terms.  

I’ve got to hope the almost eight hours of sleep I got last night will be the tonic I need.  Maybe there is no tonic powerful enough to pull of the confident sales job I will need to do, feeling as deflated as I do at the moment.

Be of good cheer, though.  However hard you may think you have it, literally everybody else has it harder.  Be assured, whenever your leg gets cut off, the paper cuts of those around you will be held up as reminders that your crying is of no use.

Crying is of no use.  Think of Mel Brooks’ definition of tragedy and comedy.  Tragedy is when I cut my finger.  Comedy is when you fall into a manhole and die.  Funny, isn’t it?

Happy Birthday, Mom

Today, if my mother was alive, she’d be 86 and in her 27th year of endometrial cancer.   That’s just bookkeeping, mere facts, a logical and stupid way to begin.

One year we flew to Florida on May 20th, Sekhnet and I, and rented a car at the airport.   We drove to my parents’ gated retirement community and somehow gained entrance without having the gate call the residents to verify that we were not smiling predators posing as children and coming to kill and rob the condo owners.

We arrived and parked at the far end of their parking lot, out of sight of their windows.   I dialed my parents as we walked up to the apartment and Sekhnet and I wished a hearty happy birthday and expressed our regrets that we couldn’t be there to celebrate in person.  Then we rang the doorbell.

“Goddamn it,” my mother said, with her ready Bronx attitude of frustration at an interruption, “somebody’s at the door….”

When she opened it we were standing there, phone in hand.

Her mouth popped wide open in the most comical expression of surprise you can imagine.   Although her mouth was open wide enough to swallow a small dog, she had a wry Bill Maherish smile around the edges of it, and in her eyes.  She looked for a moment like one of those nutcrackers in the shape of a person with the impossibly open lower jaw.   I can see that expression now, so can Sekhnet.

My mother began to laugh “you rats!” she said, hugging and kissing us.    My father appeared behind her, making humorous, sardonic remarks.   Ginger, a small poodle shaped like a football, began clicking her claws on the hard wood floor by the door.

All of them now long gone;  my father nine years, Ginger the same, my mother will be gone four years tomorrow.

I pause today to think of how proud my parents would be, even if terribly concerned about my long-term survival, to see the progress of my program, and my determination.   They would not be any more excited about the actual animation than anyone else is, but I think they would understand that their son, long struggling against a world of darkness, brutality and ignorance, has found a way to bring the things he values most into the lives of children who get very little chance to ever experience these things.   I think my mother would be proud, and excited for the possibilities immediately before me, now that I have proved the success of this program with perhaps 100 kids in four or five different settings.  

Even if she didn’t have much faith in my prospects for the future, she would listen willing to be convinced that I have already done much of the hard work to produce something amazing.   “Elie, you’re not curing cancer, but this is pretty good,” she might agree, when I was done persuading her of the great value of what I am doing and how much satisfaction it brings me, in the midst of the fearfulness of this wholly invented, marvelous and scarily shaky vehicle I am dragging around with me.

Happy birthday, Mom.

The Kind of Dog Dog Kickers Kick

People who kick dogs are cowards, let’s face it.   Unless the dog is attacking you or a loved one, or a helpless person nearby, in which case you are within your rights to kick the dog.

It is the kind of dogs people usually kick that shows best what such people are made of.   Do you think Mastiffs are often kicked?   The only people who kick large, powerful dogs are those cowards so filled with rage and hatred that they have a powerful, large caliber gun in the other hand as they kick the dog.  The same “equalizer” the overseer always had at hand when whipping slaves on the rich guy’s plantation.

The typical dog kicker’s dog?  A small, sad-eyed dog who cannot fight back.  A little terrier, a Chihuahua, a toy poodle.

 

Golfito (1)

I’ve taken a vow of nonviolence.  It is a hard vow to keep in a violent world filled with enraged acting-out cowards.  That worm who kicked me on the train the other day– if he did it out of clumsiness, why not say “sorry”?   If too oblivious or enraged to have second thoughts after solidly kicking a sleeping man’s ankle, the best remedy for such behavior is a quick tug on the kicker’s head and a sudden jerk of the face to the subway door.  Bam!

This will possibly deter the man the next time, make him think twice before booting a man thirty years his senior (perhaps I reminded him of the father he always hated).   More likely it will only cause him to seek smaller dogs to kick, maybe even blind ones.

The cycle of rage and violence cannot be corrected by violence, of course, though it is the only language spoken by many in a violent society like ours.  True mildness, coupled with unfailing directness, is a better corrective– though very fucking hard to practice.

Dog Kickers

Seething silently behind reflective spectacles

One must exercise care

around these mild-seeming creatures

 

One, after a day spent,

undoubtedly doing distasteful things

for too little pay,

wants the seat next to yours on the uptown A

and not finding as much room as he requires

to spread his legs the way he likes

rises, huffy, roosterish

crosses to perch on another too narrow seat

eyes slits burning at his newspaper

 

Then, as deep sleep returns to you

this well dressed person leaps

to change to the seat across from you

Your ankle the dog he kicks hard

as he lurches toward  it.

 

Rudely awake you glare, ankle aggrieved  

he resists by staring at his newspaper

face like an unsanitary knife, stinking

 

Ahimsa boy is left watching him exit

a stop before he could rise,

cross the car,

stand briefly and heavily on the instep

and raise one side of his face impassively to say

“pardon me.”