The D.U. and Rosh Hashana

The D.U. was the Dreaded Unit, my father, who died in April of 2005.  Rosh Hashana is the Jewish New Year, it means literally “head of the year”.  This year is 5777 on the Jewish calendar.  There are still a few literal-minded, God-fearing Jews who believe that it was 5777 years since God created the heavens and the earth in six days, resting on the seventh, but I can’t imagine there are very many of them.

For all I know Chava, my father’s mother, believed that.  Belief, of course, is a funny thing, not really amenable to debate or logic. The things we live by are like that, they can only be changed by an experience that makes a deep enough impression.   Belief is like anger, I suppose, or love — it resides in a deep place in the brain, in the soul.  

If you love someone, it’s not the end of the world if they say something you might find offensive coming from somebody else. You understand completely where they’re coming from.  If you are disposed to become enraged, you will see provocations everywhere, no matter how imperceptible these might be to others.

I suppose it’s the same with God.  My friend’s parents spent the years 1939-45 as teenagers and young adults in Poland at the mercy of the Nazis.  The Nazis, I hardly need to say, were not known for mercy, which they despised as a race-weakening Jewish vice.  My friend’s mother had been pushed out the back door with her much younger brother by her parents and told to run as the Nazis burst in the front door.   They survived in hiding, and living by their wits and their luck, for the entire war.   His father wound up in a concentration camp and was eventually promoted to the Major League team at Auschwitz.  The mother came out of the war an atheist, quite reasonably believing there could be no God after what she’d experienced.  The father came out of Auschwitz deeply religious, eternally grateful to God for the miracle of saving his life, another reasonable conclusion.

It’s hard to know what my father’s view of God was.  I know Chava was very religious and he was raised in a strict, joyless, loveless home where every commandment of God was taken very seriously. Every one but the crucial unwritten ones about loving each other, being kind, forgiving those who seek your forgiveness.  

Because he was raised as an orthodox Jew, my father continued to go to High Holiday services every year until the end of his life.  He would fast and pray in a synagogue all day on Yom Kippur.  At the end of his life he waved feebly and shook his head when I asked if he wanted me to say kaddish for him after he died.  

Kaddish is a prayer of thanks to God, uttered in Aramaic, a language only a few scholars can understand today.  Traditionally the male child says kaddish for a dead parent every morning, not long after sunrise, for a year, in the company of at least nine other Jewish men who will also chant the haunting prayer with the mourner.  

My father waved his hand weakly and said it made no difference to him, he really didn’t care.   Sekhnet and I said kaddish together every day for thirty days after he died anyway.    In the event, I guess, that if his soul was hovering nearby, he’d be touched and feel loved.

I feel like my father instilled in my sister and me what I consider the most important teachings of our religion, though he didn’t try to impose anything regarding the rituals.  When we tasted bacon at a diner, and loved it, he didn’t object when my mother began frying bacon in the kitchen at home, as his mother, Chava, rotated angrily in her grave.  He didn’t eat it, but he didn’t raise any objection.  He was, we all were, primarily secular Jews, Jewish humanists.  

We celebrated Rosh Hashana with a big meal, our small family gathered around.  Sam and Yetta, my mother’s parents were there, Eli and his wife Helen, and my uncle Paul and aunt Barbara, my cousins Jon and Ann.  We did the same at Passover.   During these annual meals he instilled in my sister and me the moral essence of the occasion.  

Passover was about identifying strongly with the oppressed and fighting oppression, for we were once slaves to Pharaoh in Egypt. Rosh Hashana was about a new start, getting all of our ethical affairs in order, making sure God knew we would try to do better in the coming year by making amends, apologizing to those we’d hurt and granting forgiveness to those who sought it from us.  

Which, actually, you know, is fucking hilarious.    

It is way easier to rise and please be seated, and rise, and turn to page 79 for the long standing silent prayer, and be seated, and please rise, and shiver with awe as the holy ark is opened, and bow your head in unison with the congregation when the appropriate words are chanted, rip your sleeve to show your penance, and sing in a chorus of praise to God, than it is to go up to someone you’ve been mean to and humbly apologize.  I don’t believe I ever saw my father do that, nor, in my experience did he ever forgive, himself or anybody else.

I think of that today because good people, hurt, routinely act viciously.  They cling righteously to their angry justifications for why the hurtful event was not their fault, why you were the actual cruel perpetrator of anger and hurt, not them.  They will mutter a half apology while blaming you for being hurt and not unconditionally accepting what they consider a completely sincere semi-apology.  They utter what Harry Shearer styles an if-pology,  

“If you feel I did something bad to you, and I’m sure you feel I did because of what a relentless prick you’re being to me now, then, truly, I am deeply, deeply sorry.”  

You can take an apology like that, swallow it with a little sacramental wine, and blow it out your ass like the fart it was to begin with.  

“Couldn’t have said it better myself,” said the skeleton of my father, not without a slight blush of pride on a very chilly Rosh Hashana night on his lonely hill in the boneyard.

Knots

When I was a sprout, in the late sixties or early seventies, a brief period of creativity when there seemed to be wonderful possibilities for the human and natural world, there was a book called Knots.  It was written by a Scottish psychiatrist named R. D. Laing, about whom Wikipedia offers this great line:  Many former colleagues regarded him as a brilliant mind gone wrong but there were some who thought Laing was somewhat psychotic.

As I recall the short book was a series of poetic vignettes about things like Complementary Schismogenesis (“creating of division”), somewhat gnarly psychological concepts involved in relationships, laid out, with some wit, in simple, down to earth scenarios, or dialogues.  As I dimly remember the book, they were more elegant versions of things like:

Guy is very sensitive to being ignored, interprets silence as anger.   He writes a play about the pain of being ignored, asks his friend the playwright if he’ll have a look.  Playwright cheerfully agrees, takes the manuscript and never writes back about Guy’s play.  Guy asks the playwright three times for his feedback.   Each time he gets a short, witty reply unrelated to his play.

Months pass.  Guy gets another unrelated note from the playwright, complaining that Guy is now ignoring him.  Guy writes an arguably nasty poem about the playwright, or at least one the playwright might find insulting.   Playwright’s attention is called to the poem, which is tacked to a small door around the back, by a troll.  The poem infuriates him, he seethes about the unprovoked attack, attacks Guy as an oversensitive jerk for not simply asking a fourth time when he didn’t hear back the first three times. 

“Plus,” says the playwright, “I said I’d look at his fucking play, I didn’t promise I’d say anything about it, Jesus.”

Complimentary Schismogenesis, I am told, is when two opposites are locked in some kind of conflict, neither getting what they need out of the arrangement, the attempts of each to resolve it, coming from opposite orientations, only make the problem more intractable, tighten the knot.   The schism continues to deepen as the two struggle cluelessly in opposite directions to heal the underlying fissure.

If we assume everyone is somewhat fucked up, damaged by life, laboring under certain sometimes vexing disabilities, friends are those whose asshole side we are able to overlook.  The friend has other lovable qualities we value that counterbalance the bad tendencies we all have.  We extend the benefit of the doubt to friends, a benefit we do not readily confer on random people we encounter.  

I told a friend recently that whatever other problems we may have had with each other over the years, we both are confident that neither of us would, seeing the other strapped in the electric chair, throw the switch before insisting that every single witness had a chance to speak.  He agreed.

I got a short, infuriated email today, keeping it simple, telling me I must agree that I’m dead to the writer of the email.  I read it to an old friend who immediately suggested I call the guy and see if I could placate him.  I told him I’ve already written back, trying to be gentle, comparing the guy’s hasty, angry email to an arrow let fly in a spasm of anger, an arrow that can’t be called back.  I told him I’d replied as mildly as I could and wasn’t sure there was anything to be achieved by calling this angry fellow who had already done the prosecutor, witness, judge and jury bit in very short order.

During the call to my friend I had an email back from the infuriated man.  I was reluctant to read it so soon after his “you’re dead to me” note.  Curiosity finally got the best of me.  He placed conditions on our possibly remaining friends, reminding me again that, in his opinion, I had attacked him viciously.  As for what I claimed he had done, he certainly hadn’t meant to do it, if he even did do it, which he was not prepared to admit.  Plus, if I was hurt by his behavior, it was my own fault for not telling him he was being an insensitive jerk since obviously he hadn’t been aware of it.

It got me thinking about the nature of friendship, whether friends ever get the right to have a temper tantrum, ignore your needs and rant angrily at you until they are satisfied.  I suppose there are certain friends who have earned the right to do that one time, maybe twice, for good cause, and get a pass.  Then, since they are good friends, they calm down and apologize for their outpouring of anger, and are able to see the situation from your point of view and promise to try to do better in the future.

I have to think about this proposed detente more, since my general policy is once somebody shows me raw rage, that savage inability to empathize that is characteristic of righteous fury, there is really no coming back from that.

Or, rather, without an honest and mutually vulnerable exchange, there is only the possibility of returning to a false and fragile peace, ready to be set ablaze the next time a spark comes near the short, highly flammable  fuse. Another chance to prove to yourself, and intimates, that you have mastered the urge to strike back in kind, a fairly paltry reward for a very strenuous bit of forbearance.

Dueling Douche Bags in the New Jersey Night

Friedman and I once went to hit golfballs at a NJ driving range on a Saturday night some time in the 1980s.  Neither of us had ever done it and we both sucked badly at it. Standing side by side we snorted and giggled as we hit dribblers and sideways three hoppers.  Almost assuredly we were also somewhat intoxicated as we tried to drive golfballs for the first time.  

Making the obvious assumption of the homophobic day (and fair enough, given the optics), two self-respecting macho Jerseyites walking to their cars behind us loudly exchanged a sneering comment about the two girlish fags taking their homo hacks. Nowadays that witless comment seems hideous but quaint, but at the time, the words made my ears burn.

My next swing was like Mantle driving a golf ball, I hit it flush and sent a long drive to the back of the lot there (my only decent shot of the night).  

I could swear I heard the two homos behind me clam up simultaneously.  Very satisfied, I felt, as I hit the next sixty sissified dribblers, although Friedman and I, more self-conscious now, tried a bit harder to suppress our giggles.

On Being Direct

It’s best to be direct,
though it can be painful 
while, say, 
pretending to converse 
with someone uncannily channeling
a beaming Christian Bale as American Psycho.
It’s easier to watch a horror movie
than to find yourself inside one 
trying to remain sincere
while looking into a funhouse mirror,
fun hogtied and bleeding,
gasping for breath.  
It’s fun until somebody loses an eye. 

Getting to the Heart of Things

We live in a largely superficial society, sadly enough.  Authentic emotion is often suppressed in favor of putting on the smiling face of the winner.  The only emotions everyone in America is free to express are happiness and rage, which is a fucking shame. We are warned not to advertise that you feel sad, unless the provocation is extreme and obvious.  In the case of a death, or mass murder, nobody could blame you for feeling sadness.  In fact, you’d be a monster not to be sad in the aftermath of a tragedy.  

But sadness for no real cause?  They have medications for that.  Only a loser is sad for no reason.    That all this is clearly bullshit designed to foster the inauthentic, unexaminable life of the acquisitive consumer has nothing to do with it.   Drive a winner car and you’ll feel better about yourself.  Pretending you’re not a loser is half the battle, the constant commercial assures us.  

I have a friend who’s an excellent writer.  He was a professional writer for many years, a deep thinker and a man of deep feelings.  It seems to be part of his professional credo that the deepest feelings do not belong in writing one does for pay.    He advised me to keep it light when I was sending things to his friend, the gatekeeper for an online publisher, for $250 a pop.   He writes a 1,000 word anecdote in an hour, eats lunch, gives the piece a final polish and by dinnertime he gets the thumbs up and a check for $250.  Of the fifty or so he’s sent in, only one has ever been rejected and none has ever needed to be revised in any way.

I scored on the first two I sent in, and it was great, even if my pieces were a bit darker than most of the others posted on the on-line magazine. Even as a few of my thoughts were muddled by a clumsy editor trying to earn his keep.  Then the hoop I had to jump through for my $250 was made smaller and smaller.  

The third piece I sent was accepted for publication, and I smiled as I tallied another $250 score in my notebook.  Weeks went by and I didn’t see it on-line, nor was there any check.  I inquired.  “Oh, I could have sworn I emailed you that I reconsidered, we’re not using it. Beautifully written and powerful, but, oddly, too personal for a personal anecdote.”

My writer friend told me over dinner to shrug it off, keep ’em light.  He keeps ’em light, but I wonder how easily he’d shrug off having the $250 snatched back after the piece was accepted.   He doesn’t need the money, so there’s that, but, still, it didn’t sit right with me that he’d feel nothing about having $250 plucked out of his pocket.

Later the two of us had dinner and I described the Book of Irv to him.  He’d had family traumas aplenty, but his father was apparently a good and gentle soul who always treated him well.  He told me it was a fascinating project, trying to conjure the complicated wonderful, monstrous Dreaded Unit father I had described to him over the years.  

As we said goodbye he told me he was looking forward to reading some of the manuscript.  I told him I’d send him the link to several selections, which I did when I got home.  I sent the earliest incarnation of the Book of Irv site (link) and told him how much I looked forward to his take on it.  I thought this piece (link) in particular, about my father asking me hopelessly for Detroit Tiger scores all through my childhood, would resonate with him.  He is a huge sports fan, currently writing a book on college basketball.

The next email I had from him read: 

from the late, great New Yorker cartoonist William Hamilton, speaking of his novels and screenplays:”Although I have not exactly been published or produced, I have had some things professionally typed.”

Outside of that zen koan, I never heard a word back about the pages I’d sent him.

In fairness to him, he is famous for being an affable space cadet. Once, in a restaurant, his wife’s chair fell backwards, she almost fell with it, and he didn’t seem to notice, absorbed as he was finishing his anecdote.  Good natured obliviousness is one of his known characteristics.  I figured he was just being himself and I later sent him a few other Irv pieces, asking what he thought.  I  never heard a peep.  

Our email conversation petered out after he wrote, of my comparing my frustration trying to get a reply from a promising business contact who was not responding to root canal:

“Have to disagree — based on 30 yrs of extreme periodontistry, molars and their double roots are worse.”

We’d had a good laugh over dinner last April recalling Mel Brooks’ genius definition of tragedy and comedy.  “Tragedy is when I break my fingernail, comedy is when you fall down a manhole and die.”

I was truly at a loss to account for his silence about my work.  Since we rarely talk more than once or twice a year, I put it out of my head and kept writing.

Yesterday I wrote a piece about sports and sent it to him, hoping the note found him well and telling him the piece made me think of him, a one time competitive tennis player and a seasoned teller of tales I have always enjoyed swapping yarns with.

To my surprise, he wrote back instantly, telling me he assumed I was angry with him since I’d never written back to his several emails.  I checked and the last emails I had from him were things he forwarded, months ago.  I wrote telling him this and he replied that he must have sent the personal emails I’d ignored to the wrong address.

I don’t often write poems, but sometimes they seem the most direct way to process and express a specific thing.  On the subway an hour later I found myself writing:

Funny as my broken fingernail,
your fatal manhole, 
me mad at you
because silent?
Huh?
The silence started here, 
when I last wrote you in April,
not to be thin-skinned
about it.
I just figured
you were by far
the tougher guy.

Besides, I’m in deep
conversation
with the dead
while you,
disinclined for the dark stuff,
pursue real-world business,
things that can be put cleanly on a ledger.

ii  
I am drawn
as by the earth’s powerful magnet
to the darker core
of the thing itself.  
Pretentious, perhaps, to say
to those who enjoy light,
simplicity,
a bracing lack of confusion.  

Odd, how unlike the
nightmare some seem to fear,
this probing in the darkness
feels to me,
when it is going well.  

Others, I am assured,
resist this
sort of thing
with all their strength.  

Me, I yield
to a greater curiosity
pulling my thoughts like gravity,
pushing inside of the thing,
the thing that struggles, wild,
never to reveal
its entire mystery.

My Proudest Sports Moment

Sports is a metaphor for a lot of things, many of them fairly mundane if not moronic.  But one very beautiful and meaningful thing is sportsmanship.  Playing fair, and cleanly, and being a good teammate, is no small metaphor for how a person should always try to live, even as it is largely a neglected art on the professional level where trash talk and loudly stinking millionaire egotism has become the norm in our sickened unto the death society.

Top personal contender for my proudest sports moment was a long, grueling contest I had on a paddle ball court in Queens with an Israeli who kept assuring his friend, waiting to play the winner on the only court available, that he’d beaten me many times, that I was shit, that he’d kick my ass easily, that I was lucky as a bitch every time I made a good shot.   In his defense, he said all this in Hebrew and had no idea I understood everything he was saying.  

He soon had me down 9-2 in a 15 point game, then 12-3.   Then I just got sick of hearing his bullshit and wound up beating him in triple or quadruple overtime.  You have to win by two when the game is tied at 14, 15, 16, etc. and in the end I did.   He was like a wet, wrung-out rag as his friend started on to the court to play me.

I graciously gave them the court, but not before turning to my opponent, putting a hand on his shoulder, and telling him in flowing colloquial Hebrew “this happened to you, sweetheart, because it wasn’t enough for you to play the game and win– you wanted to annihilate me….”.  The look on his face was indescribable and his friend had a very hard time not pissing himself as he fell over in hysterics.  I waved goodbye and walked off, feeling like a true champion.  I remember feeling like Bruce Lee.

But that was an ego-gratifying event in a sport I had decent skill in.   The true number one moment in my life playing sports was this one, years later, with much less personal glory in it for me, but much more illustrative of the way I have always tried to live.

I taught a semester of French (a language I mangle badly) at the Frederick Douglass Academy, a public middle school in East Harlem, directly across the East River from Yankee Stadium.   I was hired because the dynamic principal, Lorraine Monroe, hated her French teacher and wanted to get rid of him.  I’d been working in every kind of weather (there were many blizzards that winter) as a sub at the attached elementary school, been screwed by the moron principal of the other place, who reneged on her offer of a full time job, and I went to the other side of the building to say goodbye to Ms. Monroe.

“Widaen, do you speak French by any chance?” she asked me.  I told her I was taking a French translation test at CCNY in a few weeks to complete my Masters requirements.  That was good enough for her.

I rehearsed the line I delivered with a Gallic shrug when the French department chair asked me how my French was.    “Le Francais n’est pas exactement mon metier, you know,” here I gave the nonchalant little shrug and added what I didn’t know how to say in French “but I can get by”.  He nodded, good enough for him.  I was hired for an extended joke term as French teacher for several classes of 8th and 9th graders.

At the school there were several Teach for America teachers, America’s brightest and most idealistic young graduates, who taught for a year or two in inner city schools before going on to their graduate studies and lucrative and fabulous medical, legal, financial careers.  

Toward the end of the year there was a school sports day and Lorraine Monroe walked her entire school and staff a couple of miles across Harlem to the State Park built on top of the sewage treatment plant on the Hudson River in West Harlem.   The Park was impressive, a giant running track, many basketball courts, both indoor and outdoor, a weight room, tennis courts, an indoor pool.   This particular day the air flow was moving the right way and it did not smell like the million tons of human waste being processed directly under us.  In fairness to the many Harlemites who had protested its construction, on many days the whole neighborhood now does smell like shit.

When we got to the track, one of the young Teach for America guys, a tennis pro, I’d heard, challenged me to a foot race. He was ten years younger than me, and wiry, but the kids seemed to want to see the race, so I said ‘sure’.  I was amazed by the number of kids who were noisily rooting for me as we ran.   He claimed he won, but if he did, it was by less than a step.  A surprisingly slow motherfucker for a young tennis pro, I remember thinking.  I probably said as much to him at the time.

But that was not the great sports moment.  It came an hour or two later, when I walked into a gym where a full court basketball game was going on.  For some reason the tennis pro and an even more athletic Teach for America guy were on one team, the other team was all kids.  The team with the two adults was beating them something like 45-6 when I stepped on to the court for the side that was having its ass kicked.  

I don’t recall taking a single shot, or pulling down a single board, and I never was a very good basketball player.    I just fell into the point guard role.  I kept calmly talking sense, distributing the ball, pointing out a guy who wasn’t covered, getting everyone back on defense.  

In a very short time the game was tied.  I remember the way my teammates changed their demeanor, from whipped dogs to the clearly better team.  I remember the shock on the two young superstar teacher’s faces as the seesaw pivoted, the cautious way they started to play, the shots they were suddenly bricking.  

I don’t remember the final outcome.  I think I probably left before the end of the game, rotated back out and left the gym, never found out who won or lost, I truly didn’t give a shit. 

It remains my proudest sports moment.

The Tipsy Anti-Semite

Camp Tel Yehuda, the national camp for Young Judaea, the Zionist youth group my father had long worked for as his second job, was located by the Delaware River in Barryville, New York.   Who Barry was nobody knew, or even where exactly the town of Barryville was in the late 1960s and early 70s.  

There was a German restaurant called Reber’s, a mile of two from the camp, in what we thought of as downtown Barryville, if there had been anything else downtown with it.   Across a little metal bridge from Reber’s was Shohola, Pennsylvania.  Shohola had a little general store and possibly also a post office.   There was probably also a post office in Barryville, beyond Reber’s, and maybe even a store of some kind.  But if you needed some little item from a store, you went to Reber’s, hung a left and clanked over the Delaware to Pennsylvania.    

We were told that Barryville had once been an epicenter for the German-American Bund.   The Bund was an organization for Americans of German ancestry, a group that comprised more than a quarter of the white American population during World War Two.  The Bund made its voice heard in large public demonstrations when people, particularly Jews, began defaming Time Magazine’s Man of The Year for 1938.  By 1938 Mr. Hitler was very controversial, and taking a lot of shit for things he was doing to make Germany great again.    Hitler, for his part, originally had expected that America, with its large, proud Aryan population, and its many Anglo-Saxons, who were almost Aryans, would join Germany in helping end the menace of world Jewry.

Some of the locals who worked at Camp Tel Yehuda displayed an attitude that seemed a bit more what you’d expect in Mississippi than a few hours from Jew York City.  While I never directly saw anti-Semitism from any of them, one or two skated close to the line as they did their jobs in the Jewish camp.  Stories were told in camp of the local Klan types who drove the dark roads in the heavily wooded area, hunting deer, drinking, hating Jews.   Thankfully, I never had any encounters with these types.  

My parents spent quite a few summers at the camp, my father as the director, my mother as the registrar.   I attended a few sessions there as a camper, made a few lifelong friends, learned rudimentary Hebrew and eventually, since many of my good friends were going and I had little interest in college at the time, flew off for a year in Israel after High School.  At the very least, I figured, I’d come home bilingual.

When I returned from the year in Israel, speaking Hebrew to a lying, criminal Israeli cabbie named Sarfati who drove me back from JFK, it was summer and my parents were up at camp.   I got a chance to betray and enrage them almost as soon as I touched down, but that is a story for another time.   I went up to Barryville not long after I got back and my parents and aunt and uncle took me out to a restaurant several miles from Barryville where this memorable vignette unfolded.

The little town may have been Pond Eddy, I don’t recall, I’m too lazy to look at a map, and what difference does it make anyway?  It was a restaurant with a salad bar.   We sat at the table, my parents and I, along with my aunt and uncle.  My sister may have been there or she may have been a camper at T.Y.  that session.  I don’t recall any other customers eating there while we had an early dinner.  It was full daylight outside, I remember that.

I was at that time skinny as a Whippet.  I was a skinny teenager, but also, had just completed a month-long intensive course of dysentery during the end of my time in Israel.   It was hubris that brought about my weeks unable to keep any food in my body.  I had eaten all the things we were warned not to eat, the fly speckled shish kebab in the Old City, fresh berries that flies also loved, other delicious but allegedly dangerous foods.  By the late spring, after several others had been afflicted with stomach troubles,  I foolishly thought myself immune.  Turned out I was not. This became clear when  I woke suddenly in the middle of the night, stomach full of daggers, running down the hall, hunched over, barely making it.

I’d been better for a few weeks by the time I got back and my appetite was in full effect.  I finished my salad and went up to the salad bar to get some more salad.  The short, stout maitre de smiled at me.   She was nursing a drink and she may even have winked at me.  Then my mother got up to get some more salad.   My mother was quite heavy at the time, as she had been for most of my childhood.   She could have by then been considered obese, I suppose.   It was not until after her beloved husband died, and what she called The Widow’s Diet, that she lost the weight she’d been unable to for many decades. 

When my mother reached the salad bar the maitre de turned mean.  “Haven’t you had enough?” she snapped, as my mother was about to put some pickled beets on her plate.   My mother recoiled as if she’d been slapped and she fought to hold back tears.   Suddenly all this Nazi stuff I’d heard about the area was palpable.  I remember thinking “what the fuck?”  and having no doubt this snippy maitre de was an anti-Semite.   I looked at my father across the table from me, his lips were pressed together and he sat perfectly still.  

My uncle jumped up at once, like an angry rooster, and went straight over to the maitre de.   “That was a very disrespectful thing to do!  You owe my sister-in-law  an apology.  If you weren’t a woman … I’d take you outside and teach you how to treat your customers!” he snarled, not sparing a bit of sprayed saliva.   The maitre de stood her ground, smug, clearly not cowed by this empty threat from a slight, middle-aged Jew.  

There was eventually a muttered, almost convincing apology to my mother from the maitre de, but the meal was pretty well ruined.   We stayed, and ate there, I’m not sure why, thinking back on it.   I remember clearly my father’s silence, and it bothered me that it took my uncle to stand up and take my mother’s part.  My father later explained that the bitchy maitre de had been drunk, if not also a little crazy, and, yes, probably an anti-Semite.

The only other thing I recall is the tipsy maitre de, in an attempt to, as my grandmother Yetta would have phrased it, “make nice”, coming up behind me and putting her hand on my shoulder.   She asked me sweetly if I was enjoying my food.  I answered by roughly shrugging her hand off my shoulder.  She took the hint and backed discreetly away, the ice cubes in her glass gently clinking as she went.

 

The Price for Getting Paid

I’ve been paid for an infinitesimal percentage of the many words I’ve written over the last forty-five years.  I need to up the percentage in the coming months.  It is imperative, especially now that I’ve had a taste of getting paid for writing .  And because my money is running out possibly faster than the time I hopefully have left to spend it.

The theoretically easy gig, writing short, 1,000 word memoir type anecdotes for $250 a pop, was presented to me about a year ago.  I sent the guy two pieces that he loved and published immediately.   $500, not bad.   My friends were happy to see me finally getting paid for work I’d been doing for decades.   I had the impression I could send him one or two a week, but the arrangement quickly became hard to bear.  

It seems incredibly petty to blame my father for the sourness that quickly crept in, especially at my ridiculously advanced age of sixty.  Maybe I should blame this editorial fellow’s father for it.  I know that my arbitrarily adversarial father did not make it any easier for me to cheerfully abide the whimsy of arbitrary assholes.

The editor, if he can be called that, had grown up with a major problem with his own father, who had been a felon, a man of great superficial charm, adored by his wife, and who had hidden his criminality and long prison sentence from his sons.  The son wrote thousands and thousands of words about the trauma of his father’s treachery and published it on the site.    The piece could have been tightened up by a decent editor, but it made its point, at great, if not always elegant, length.

I wrote a piece about my father’s deathbed confession, which started off at about 2,500 words.  I managed to cut an almost fifty year anecdote down, somehow, to about 1,500 words, and sent it off to him.  He told me he loved it, but that the “sweet spot” for the website was around 1,000-1,100 words.   I exerted myself to send him a draft, cut to the bone like a haiku, that came in at a little under 1,100 words.  He loved it and told me he’d publish it in the next on-line issue.

Although challenged to edit his own story, he was fearless taking the red pen to my carefully chosen words.  I’d worked to tell exactly what I meant to in as few words as possible.   I read the piece he published on-line while waiting for my paycheck and noted that he’d swapped a precise phrase of mine for a cliche, inserted a fairly stupid parenthetical, changed a few other minor things.  Sure, I thought, why not?  

Then I read a line that stopped me, since it completely changed the sense of the entire paragraph that followed and made me appear to be as hapless a writer, and clueless a person, as this fellow himself.

I’d written:  

It made no sense to me that a man with all the qualities he possessed could be such an intractable asshole.

His version had me write:

It never made any sense to me that a man who my mother absolutely adored could be such an intractable asshole.

I never had any confusion about why my mother adored my father, or how anybody can adore anybody else.  That was more his issue, you dig, since his mother had absolutely adored such a despicable lying, murdering weasel and helped him lie to his sons.  

My point was that my father had every quality to be a wonderful father, and a great friend, that I saw each of those qualities and it mystified me that he was so rarely capable of living up to that great potential.  That’s what didn’t make sense to me, that is the contradiction I found impossible to reconcile throughout the senseless, trackless wars of my childhood.

 There was no mystery whatsoever about my mother adoring him, nor did that have anything to do with what I said next.

“But you got paid $250,” a practical friend pointed out, quite sensibly.  

That’s one part of it, and the good part.  If it had ended with that small handful of his stupid edits, I could have kept sending him things, letting him lift his leg over my words as he saw fit, and cashing the checks.  But it appeared he may have had some feelings about how quickly I sent him finished 1,000 word pieces whenever he asked.  

Each one I sent him, he said, was beautifully written, although this one was, funny to say, a bit too personal, that one, surprisingly, a tad impersonal, that one too private, this one too public– and this one, while absolutely harrowing, he’d found oddly unmoving.  

In the end, I decided there was no point to tell this hack to go fuck himself, take a writing course or anything else that might have hurt his sensitive feelings.  I just stopped sending him my work.  I am looking for other places to send my writing.  If you will excuse me, I have to crack that directory now.

Drawing the last breath

When my mother finally died the long death she never wanted to talk about, I had a moment.  Alone in her apartment the night after she died, I walked into the little dressing closet to the side of her bedroom, looking around at her things.  

There was the shelf of photo albums she’d assembled, sitting high on one wall.  There was a shelf with other books in there.   Her robes and house dresses hung on a rod on the opposite wall.   The tiny room smelled of the powder she dusted herself with, it smelled like her.   I stood there suddenly unable to take my next breath.

I never had a moment like that in connection with my father’s death.   On the drive back to the hospital in the early morning hours of that last night of his life, I felt my throat close up slightly as I waited for a light to change near the hospital.  I felt close to tears.  The feeling passed quickly and was replaced by the feeling that I had a duty to do and needed to be calm and centered to do it.

It makes sense, though, the difference in the intensity of the pain I felt. I was much closer with my mother than I’d been with my father.   My father had never told me how much my first cousin Ann smelled like me, as my mother had.   My father and I were not aware of each other’s smells, except for the bad ones.  

I was always surprised whenever I noticed the color of my father’s eyes, which I noted for the last time before I closed them forever. They were the color of a cold northern sea, somewhere between green and grey.  Or they were a pale hazel color, close to the color of the bullrushes of a salt marsh as the cool weather descends.  It was hard to tell, since the eyes were rarely shown directly to anyone, were apt to shift away at times you might have otherwise noticed their color and they were always displayed behind the thick glasses that corrected his 20-400 vision.

I can remember my mother’s eyes very well, they were dark like mine and my sister’s. I remember her many facial expressions.  I remember the way she smelled, even now.  I think of my father’s eyes, and their elusive color, and I recall the thought that drifted away as I fell asleep last night.  It was about the difficulty of ever truly putting yourself in another person’s place.  

I had entered my father’s death chamber in the way I’d learned was right: like I was entering a holy place, a temple.  In the opening of How We Die, the author, Eli’s first cousin on his mother’s side, mentioned this, and the feeling of reverence one should have approaching a person close to death.  The time and place were all about my father leaving this world, and, whatever my issues, I was on hand to help him however I could.  

We were both aware that he was dying, though neither of us knew the exact moment, but the clock was ticking loudly and his voice was getting weaker and weaker.  He had waited up for me, hoping I’d arrive for this last conversation.   He’d told me earlier the day before that he wanted to talk to me, that he was still gathering his thoughts.   This was the time for that talk.

At one point, underscoring some difficult thing he was trying to express, he said that he’d never expected to find himself here.  The reference threw me for a second, I had a hard time making the connection.  

“Find yourself where?” I asked.  

“You know, where I am now,” he said weakly, gesturing around him at the room, the tube draining ugly fluid from his body, the machines counting his bodily functions.  The most obvious point in the world, you know?

On Reconciling with a Difficult Parent

My father, Irv, was not called the D.U., the Dreaded Unit, for nothing.   He relentlessly inflicted tremendous damage, most of the time in a manner subtle enough to make you believe that you were the enraged two year-old, not him.  

As he was dying he admitted, for the first time, that he had been the enraged two year-old all along.  A brilliant one, without a doubt, but an emotional fucking two-year old.  

“My life was over by the time I was two,” he told me with great sadness and defeat as he began to make his peace before he shuffled off this mortal coil.   I had by then learned as much as I could about the childhood he never spoke of.  I knew exactly what he was talking about, how his tiny spirit had been broken.  I was at a point in my life, and he in his, when I could finally react with sympathy, which spurred him to be as open and honest as he was able to be.

To put the blessing of this deathbed reconciliation into perspective, it is useful to compare it to another reconciliation between a difficult parent and long-suffering adult child.

I had a good friend who visited his mother in France almost every summer.  When he came back he’d be in a black mood for days, sometimes weeks.  

“Why do I bother continuing to go to visit that bitch?” he’d say, “it’s Einstein’s fucking definition of insanity.  Every time I go, I expect an insane, ice cold bitch to suddenly become the mother I always needed…”

One summer when he came back I put my tongue into my cheek and asked him if he’d had a nice time with his mother.  

“Oh, my God!” he said, “I did, you won’t believe it.  She was the same, like always, and I was kicking myself for going, like always, and then, the last night, we drank two bottles of wine and she started telling me me about her life.  She told me about the abuse of her childhood for the first time, how she was raped, things I never imagined, terrible shit.  She began to cry.  She told me she knew she’d been a shit mother and begged me to forgive her, thanked me for never giving up on her.   I hugged her and told her it was OK.  We talked until dawn, until I had to get in the cab to go to the airport.  I can’t wait to go back and see her.  I feel like I just found my mother, like I just met her for the first time.  It was amazing, man!”

A beautiful and rare story.  

The next time he saw her, about six weeks later, was after her massive stroke.  His sister called and he jumped on the first plane.  He found his mother lying, filthy and unable to move, in a pool of her own waste, in a French public ward.  He immediately got her out of the hospital into a rented apartment, had his sister stay with her while he rushed back to New York, wrapped up his affairs, and moved to France to take care of her. 

When she was able to speak a few words again she struggled to tell him she wanted to die.  He told her if she still felt that way in a year, he would help her die, not to worry.  But she had to promise, in exchange, to let him help her live.    

He spent the next few years lighting her cigarettes, driving her around, doing physical therapy with her, making her laugh.  She made a lot of progress under his loving, constant care.   She recovered some of her ability to speak, slowly over the course of many, many months.  She regained the ability to laugh, too. Sadly, I lost touch with him after a while.  It is the most wonderful and inspiring story  about a reconciliation with a difficult parent I know.  

The last-night-of-his-life reconciliation with my difficult father felt to me like a great blessing to us both at the time.  Thank God, I thought, I’d had the chance to hear the brutal fucker apologize, tell me that the long, senseless war between us had been his fault, that I’d been right and he’d been wrong, that he’d felt me reaching out many times over the years but had been too fearful and fucked up to reach back.  

It was certainly a blessing to Irv, as he was dying, to hear his son, calmly priest-like in the face of his anguished confession, telling him over and over that he had done the best he could, that if he could have done it differently he would have.  

I’ve had more than a decade now to consider the blessing to me.

“How’s that blessingy, changey thing working out fer yuh?” asked the skeleton in an eerily perky, more than passing Sarah Palin imitation.  

“You know, it was a great blessing to me, no doubt, and I’m very grateful that you were at a point in your life when you didn’t want to hurt me back.  I have to say, though, I don’t really know that it was a such great a blessing to you, to be brutally frank about it.  

“Hey, if it had come two weeks earlier, maybe, and we’d really had a chance to talk and talk and get to the bottom of some things.  I mean, the way it happened, I kind of went down a checklist of my deepest regrets, expressed each one and you told me it was okay.”  The skeleton gave a little chuckle.  

“Hah, I did notice that long pause after I told you I thought you and your sister always knew that, in a pinch, I was always there for you.  You can hear the silence hanging in the air like pestilence. You hear it continue and continue and then I say ‘well, you can never be sure about that…’ and went on to the next item on my checklist.  

 “I felt like a horse’s ass then, as I said more than once at the time, and I feel like one now– to have waited until I was only hours from my death to start trying to tell my children how much I loved them, how proud I was of them, how sorry I was for putting obstacles in their way instead of helping them find their way around obstacles, as a father who is not insane should always do.”  

The skeleton looked off into the distance, toward the Hudson River that was not far away, but invisible from his hilltop grave.