Public vs. Private

The organized Right has had a longtime campaign against the public sphere, continually selling the idea that dynamic private enterprise is always preferable to public program solutions.   This is undoubtedly true from the point of view of maximizing profits for private businesses, although it is a dubious claim in many areas, like education, fairness, access to opportunity, good public policy, etc.   You’d think the failure of the charter schools and the explosion of privatized for-profit prisons (along with mandatory sentences and vast increases in the number of incarcerated Americans — including, today, the confiscated children of asylum seekers) would put this zombie theory to rest.  You’d be wrong.   Private freedom trumps improving the public sphere every time.  Winners vs. Losers, it doesn’t get any simpler than that, chumps.

I was talking to a friend last night who told me that the only reason he got a decent public education in NYC in the 1960s was because he went to schools with a lot of white kids.  He was not a white kid, nor is he a white man today.   The elementary school he’d attended in the Bronx was like the one I attended in Queens, outwardly integrated (in the case of the school I went to only after an ugly battle among the parents and teachers) but internally segregated.   Each grade had classes ranked from one on down, the one class being the top students, down to two, three, and, in the case of most larger public schools,  four, five, six, etc.  As my friend reminded me, the further down you went, the more predominantly non-white the classes became.

In my friend’s case, he was in a class closer to the one class every year and as a result had mostly white kids as classmates.  Because of that, he got the same education as the local white kids.   Expectations were higher for them, and the level of teaching was higher and more challenging.   He had the same experience in Junior High School and High School, both schools having populations approximately evenly distributed between “whites”, “blacks” and “Hispanics”.    He said the schools he went to are no longer integrated, neighborhood patterns having changed, and we agreed that the schools had probably all declined along with the exodus of “white” kids and the general lowering of educational expectations.

At one point I mentioned that I ‘d grown up about a mile from the birthplace and childhood homes of our current president.   I recall my mother telling me that small, intimate P.S. 178, my alma mater, was the top rated public school in New York City.   That was one reason some of the parents and teachers were so adamant about not admitting black students from nearby Jamaica.   Jamaica was a predominantly black area and the schools there were much lower rated than P.S. 178, obviously.

The neighborhood around the school was called Jamaica Estates, and its tree-lined streets contained mansions and the children of some very rich people.  (I grew up in the adjacent, more modest neighborhood called “Flushing”).  Many of the kids from Jamaica Estates attended 178.   I figured our current president might well have attended the highest rated public school in the city ten years before I did.  I’d figured wrong, as Jeeves informed me when I asked what elementary school The Man had attended:

Trump grew up in Jamaica, Queens, and attended the Kew-Forest School from kindergarten through seventh grade. At age 13, he was enrolled in the New York Military Academy, a private boarding school, after his parents discovered that he had made frequent trips into Manhattan without their permission.

Imagine my surprise to find out he’d grown up in Jamaica, among the blacks!  Puts the man and his alleged racism in a whole new light, as they say.  Then again, not surprising that his parents would raise him to be truly elite — a man of the right people.   Good breeding and all that.  No need for the best public school in the city, a ten minute walk from his home, when he could meet the children of the truly elite at a private school where his childish bullying could blossom unrestrained by the laws of the schoolyard.

If you go to public school, you never know what kind of ruffian you might encounter as you begin to intimidate your little classmates.   In a private school, where the student is also the child of a customer (and the customer, if wealthy, is always right) a lot more leeway can be given for this kind of behavior.   In the interest of curbing their son’s impulse to bully, to ignore rules, to put himself always first, the parents sent the young man to military academy.   The results speak for themselves.

If you have a limousine waiting to take you wherever you want to go, and a helicopter, and a private jet for longer trips, you are much better off than the sad sack who has to wait for a public subway train at eleven pm and squeeze into a crowded car where he will stand for the long ride home.  There is no question about this.  

As a matter of public policy, even if only for purposes of reducing traffic and air pollution from millions of cars, it would be best to have a first rate public transportation system in New York City.   This, sadly, is not a priority of the wealthy people who make these decisions.  As for the people who ride the subways at night, standing room only, fuck ’em.   Seriously.  What are they going to do about it, no matter how intolerably bad the service gets?   Spend $50 for an uber?   A rich person need never even know about this situation, and it is certainly not remotely among their problems if a bunch of low-income losers have to stand on a late-night subway train.

Those people who stayed in New Orleans during that hundred year hurricane and flood a few years ago.   The question was asked: what, are those motherfuckers stupid?  Didn’t they hear the warnings?  Couldn’t they have gotten out, moved temporarily to one of their summer homes until the shit blew over in New Orleans? What were they doing on the roofs of their houses, crying for help as alligators, snakes and dead cows floated by?   They fully expected the rest of us to save them from their own bad life choices.   What can you do with those kind of people?

That’s why many of the most wealthy are so devoted to reducing the size of government so that it can be drowned in a bathtub.   The public is dirty, overused, crowded, smelly.  The private is clean, comfortable, plenty of space for everyone, smells nice.   Why do poor motherfuckers keep acting like there is supposed to be a better choice?   Who gets to choose?  You, loser?

 

 

 

Seeing things in another light

It’s funny, sometimes, to notice how one thing leads to another.  Events and thoughts can proceed in a way that makes you suddenly see something in a completely new light.  

The other day, in the sudden extreme heat (the real feel temperature got over 100 in New York City the last few days), I found myself walking around in just shorts.   It was too onerous to wear a shirt, or socks, and since I was inside, moving from fan to fan, I simply wore the minimum to remain decent while walking past the many ground floor windows at the farm.

At some point, standing at the sink of the upstairs bathroom, looking into the mirror, I suddenly saw my immense, oblong gut in a new light– sunlight.   Sunlight may be the best disinfectant for certain things, but it is the harshest possible light in which to see something like a watermelon-sized stomach ballooning over a waist band.   The slanting sunlight lit my stomach from a merciless angle, with a light that made the bulk fully three dimensional in a way my own dim bathroom mirror does not.

I was suddenly filled with horror, true horror, as I turned and saw it from all angles (it was particularly grievous from the side).  I immediately vowed to limit my caloric intake (and have so far, going on my third day, though today for brunch I had toast and home fries) as I rehab my knees, toward the day I will also get back on my former exercise regime.  It was a visceral thing, truly.  Not as if, mind you, I was unaware of the twenty or so pounds I have to lose, but seeing it in this harsh new light there was no longer any way for me to rationalize wearing this thick, bulbous vest of adipose tissue.  Not good for my health, nor for wearing a bathing suit next weekend at our friends’ house by a lake. 

From this thought to Hannah Arendt’s illuminating insight that totalitarianism, as distinct from normal despotism, military dictatorship, brutal monarchy and other familiar time-honored forms of authoritarianism, requires mobilization of the masses in the complete service of the leader and his State.   This new mass authoritarianism only became possible with the advent of truly mass media.  Hitler or Stalin, no matter what their genius for manipulating their followers, could not have exerted the complete social control they did without full ownership of the press and those two nascent mass media technologies, motion pictures and live broadcasts over radio waves (plus telephones and a few other useful technologies for keeping tabs and issuing orders).  

Totalitarian society is always organized as a strict hierarchic bureaucracy, with party loyalists running every one of its hundreds of branches.  Bureaucracy had been around before totalitarians harnessed it, but with the advent of new technologies, it became a much more efficient machine for social control.   Technology, as it was developed, became instantly part of the administration of these bureaucracies.

International Business Machines (IBM), for example, caused a little bit of a stink (though it didn’t seem to hurt their corporate bottom line) when it was learned, after World War Two, that IBM had made its new punchcard technology available to Nazi bureaucrats who used it to ensure the cattle cars heading East were full, and to keep track of who was left to ship East for “resettlement”.   Just a business doing business, corporate bottom line and all, no moral stance whatsoever, just money making money. [1]  

The word bureaucracy conjures hellish images out of a Kafkaesque nightmare. That is for good reason.  Bureaucracies are pyramids, and the vast bulk of the workers in a bureacucracy are powerless, hopeless ants serving their individual bosses on each level, without the slightest autonomy, or even much enthusiasm for their small, mechanical jobs, jobs they usually do with almost total indifference.  

An ant seems undeterrably  enthusiastic about moving crumbs back to the queen at the top of the anthill hierarchy because it is programmed to do so, not because that individual ant has a sense of agency or any kind of autonomy.   A chemical impulse makes the ant behave as it does, and it is not the ant’s place to question anything. The human member of a bureaucracy, however, is by nature somewhat resigned, depressed and embittered.  It is a job that can make you cynical and mean.  You have responsibility for a limited set of mechanical tasks, a limitless amount of drudgery to get through each shift, a very small amount of power (if any at all) and, the best you can hope for, if you do the shit little job well, is upward promotion.

Reminds me of a great remark I once heard about the Rat Race.   Even if you win the rat race, you’re still a rat.

To be human is to expect more, if only because we have powerful myths about our unlimited power as individuals to determine the course of our own lives.   It is undeniable that human progress, and individual progress, is made by those who tirelessly work to make this potential real.  But for the vast masses of individuals, it’s off to work, to a job that usually sucks, for less money than they need or feel they deserve.

As a low level bureaucrat, you tell the disgruntled member of the public you are forced to deal with that they must do such and such.  When they complain you defensively tell them you didn’t make the rules, and that if they don’t want to give up their place on the long line they have already waited on, they’d better do what you’re telling them.   In modern corporate and government bureaucracy your chance of being given correct information is about 50/50, at best [2].   Things are much simpler under totalitarian bureaucracy: you simply do what they say or they send someone to get you and they kill you.

Adding current digital, algorithm-driven technology to bureaucracy brings us into a whole new world of shit.  Use your phone to look for a product, you get all the related ads almost instantly.   When Hitler was pioneering the use of radio, he could get on the air and make a persuasive, lying pitch to millions of Germans at once.  This ability to sell “on the air” helped make him a celebrity, a star, a man with seemingly superhuman powers.  He was the first to address a nation from the air, as his plane flew over a disputed corridor, under Polish control, that he claimed should by right be part of the German Reich.   This was something only a god could do back in 1932, thunder from the air to millions of people.  In 2018, a three year-old on the toilet, tweeting incoherently from his celebrity mommy’s phone, is as godlike as a flying, thundering Hitler over the Polish corridor.  OK, extreme example, maybe, and not the best.   A public official with 20,000,000 twitter followers can reach them all instantly, 24/7, from wherever he/she/it is.  How’s that for a god?

I don’t know where else to go at the moment with these thoughts.  It’s not as if, thank God, we actually have a public official with 20,000,000 followers who can instantly send them ranting real-time temper tantrums at 5 a.m. while straining over his stools.  

(More fiber, you imaginary costive motherfucker.)

 

[1] In our own time, recently Bill Gates had a tiny bit of dung flung his way when it was revealed that Microsoft facial recognition software had been sold (or perhaps given) to the current U.S. government to help I.C.E. recognize and root out the many potentially dangerous foreign rapists, murderers, terrorists and just plain undocumented “illegal aliens” and their so-tempting-to-cage children.

[2]  Trying to log-in the other day to pay my $375 biennial fee to keep my law license intact, I encountered a series of technological cul de sacs that prevented me from completing my registration (or even starting it, really).  Frustrating.   I sent an email to the help desk and got a helpful reply instructing me on exactly what I needed to do to complete my registration.  I did those things, got no further than the day before, wound up in the same cul de sac.  

Fortunately, the email reply came with a phone number, which I then called. Unfortunately, the phone was eventually answered by an imbecile.   The imbecile told me that I had to log-in with a computer, that I couldn’t use a Mac or an iPad to register.  I told the imbecile that I’d logged in and registered successfully two years ago with a Mac, which is also, by the way, a computer.   He soon grew impatient with my attitude.  

I asked him for the number for tech support, which he said was located in Albany.  He didn’t have the number.  Connected me to somebody who told me what was going on:  the site had been down the other day when I tried to log-in, there had also been many problems with the site’s functionality on Google chrome.  He assured me that, of course, it had nothing to do with Mac or PC format.  While I had this guy on the phone I logged in with another browser and found myself in the same cul de sac.   The problem was not Google chrome.

He agreed that an email about the website being down the other day, or known problems with Google, would have been preferable to constant ambiguous error messages, incorrect instructions, or the idiotic invention about the Macs.  I mentioned my former friend the computer programer who is on the Asperger’s scale, suggesting that many automated replies, such as the ones I kept getting were programmed by folks like him and were neither intuitive nor helpful.  We agreed that often machine logic is simply not the same as human logic, much as we might wish it to be so.   We talked for a while and found a work-around

He had more useful information for me, I could forego the $375 fee if I did such and such (I may do it next cycle, if I can confirm it’s true).   We spoke for a while, I made notes, he verified everything I read back to him.  Great guy.   Asked his name.  It was Joe.  “Thank you, Joe,” I told him.   The odds of talking to a person like that, in any bureaucracy, are about 10 to 1 against it.

In any bureaucracy, you have a more than 50/50 chance of talking to a peevish moron talking through his or her ass than to someone who actually knows how to help.  Luck of the draw, really.

 

Infallible Superman types

“The chief qualification of a mass leader has become unending infallibility; he can never admit an error.    The assumption of infallibility, moreover, is based not so much on superior intelligence as on the correct interpretation of the essentially reliable forces in history or nature, forces which neither defeat nor ruin can prove wrong because they’re bound to assert themselves in the long run.  Mass leaders in power have one concern, which overrules all utilitarian considerations– to make their predictions come true.”

                                               – Hannah Arendt, The Origins of Totalitarianism

 

You can call this unending need to be unendingly infallible the hallmark of every overbearingly toxic type: the blowhard, petty tyrants of all stripes, bullies, unrepentant jackasses, stern overseers, vengeful teachers, viciously demanding bosses, bullied weaklings who grow up to get — and abuse– any measure of authority over others, small time authoritarians of every kind.    The rule for infallibility is simple: never admit an error.

It is not that hard to insist on your own infallibility, if you are prepared to pay the cost to be the boss.   For one thing, there is always somebody to blame: a liar who has it in for you, a thousand liars, a million liars, petty, mean bastards, the corrupt, the jealous, the weak, losers, insubordinate subordinates, traitors, leakers, blabber mouths, disloyal assholes, elites who claim they’re better than you are– hah!   The list is limited only by your own infallible imagination.

Hannah Arendt makes this observation about mass leaders like Hitler and Stalin, the main subjects of part three of her treatise on totalitarianism.  It is obvious, once pointed out, that every tyrant insists on his infallibility.   Hitler was a great case– if Germany lost the war of aggression he started, and imbecilically prosecuted, overruling his generals and shouting that he was the smartest man in every room, until German defeat was a certainty, well– it only fulfilled his prediction that if the German Volk was weak that they deserved, every last one of them, to die.  In the end he ordered German boys to man the barricades as the vengeful, brutal Red Army closed in on his bunker in Berlin.   Every last German must die, because they had let their infallible selfless Fuhrer down.  Nothing more he could do, he poisoned his idiot girlfriend, after hastily marrying her, shot his beloved dog and turned the gun on himself.

Which brings to mind the same thought I have every time some sick fuck kills a bunch of people and then “turns the gun on himself.”  The thought: why didn’t he fucking turn the gun on himself BEFORE he murdered all those people?   Makes me want to holler, although, of course, hollering doesn’t help much.

Another example Arendt gives of this infallibility/prophecy pathology is Hitler thundering to the Reichstag in 1939 that if international Jewry insists on forcing Germany into another world war, it will result in the annihilation of the “Jewish race”.   You see how this prophecy business works among the infallible?

I’ve really got nothing more to add on this note, except to say that it appears those who most desperately claim to be to infallible are weak, vain, stupid, insecure, resentful, entitled, incompetent, jealous, petty, vindictive, hopelessly inferior feeling, empty, blindly hating, shallow, incurious, uninformed (yet supremely opinionated), envious, grasping, self-ignorant, desperate, persecuted, vicious types.  Very fine people, fine people, no doubt, the finest people, if you know what I’m saying, but heaven help the nation that falls under the power of one of these headstrong, never wrong creatures.

Son of Personal vs. Political

One point I didn’t hammer home in the post I wrote the other day is the ease with which false equivalencies are made.   I didn’t mean to imply that there is equal validity to both sides of our current political impasse or that everything can be made better by polite compromise.  Is there room to compromise over who is right, climate scientists who link the catastrophic climate events now very common to the warming of the oceans due to man-made pollution and the oil industry think tanks who insist we must be skeptical of these claims because unprecedented wild fires, hundred year storms, floods, droughts, earthquakes, deadly heat waves etc. sometimes just happen, by sheer coincidence, many times a year?

There is a lucrative advertising-driven industry based on false equivalencies that makes it virtually impossible for most people to get past their bitter partisan differences for the sake of seriously analyzing a larger problem.  Partisanship drives commerce, whether it’s the sports team you root for or the political team.  The CEO of the company that owns CBS made some comment mildly critical of the bully, then one of a dozen Republican presidential candidates, who went on to become our current president, then he smiled and said how good this stirrer of shit was for the corporate bottom line: viewer eyeballs and advertising dollars. 

Only people of good will and good faith can sit down together and have a larger discussion that doesn’t degenerate into the dogmatic defense of their personal and political biases.   People of good will and good faith are out there in significant numbers, but our commercialized political system has made such individuals rare in the public sphere.  The public debate we get to see is conducted by hard-nosed partisans who fight each other in a way that makes powerless viewers tune in to fume.    It is much easier to put on a blue hat, or a red one, and chant.  It is everybody’s right to chant, but not all chants are created equal.

My mother asked me, when I was ten or so, something that struck me as a profound question.   “Can you admire a great artist if you find out he’s a Nazi?”  In other words, can you separate the art work from the deep personal beliefs of the person who created it?    To my ten year-old mind this was a puzzler.   Being a great artist was very important to me at ten, I had a grandmother who convinced me it was crucial for me to become a world famous artist.  Her first cousin was world famous plaster casting sculptor George Segal.   Somewhere I have a letter from Georgik, received shortly after my lone visit to his farm studio, seething, in tiny controlled handwriting, at my monstrous attitude toward the fucking rich, people he called the most generous in the world.  They’d certainly been most generous to him.

Anyway, after living in the world long enough I no longer have any doubt about the correct answer to that now obvious question:  if a Nazi produces great art work he’s still a Nazi and fuck him and his fucking art work.   My friend and mentor Florence, a great artist and a lifelong political activist, told me the same thing the last time I saw her.  It’s kind of obvious, really.   Art is personal and also political. Picture the curator or gallery owner:

“Look at the unmatched delicacy of these watercolors, the subtle gradations in shade and color, the beautiful control of the brush, the bravura treatment of the sky, the sea.  The way the pigment is deployed perfectly for the luminous effect…”

You say:  and look at the great artist in his SS uniform, impeccable, looking so self-possessed as he points to the right and the left, sending people to slave labor or the gas chamber.  Also done with great style and an almost unmatched delicacy.  You can tell the man is an artist.  A great Nazi artist.  As for these breathtaking watercolors, they should be neatly, respectfully rolled and delicately shoved up his war criminal ass, along with the brushes and his other painting supplies. 

Harsh?   Perhaps.  The point is that, although we routinely deny it here, our life choices are both personal and political.   Compromise is not possible on certain matters.   At one time most Americans thought it proper to tolerate the institution of slavery.  It was unthinkable to imagine dismantling that great money-making machine that had created so much wealth, prosperity, that charmingly genteel way of life.  The Abolitionists were often thought of as extremists, maniacs, hysterics.   History now takes another view of them, since they now seem to have clearly been on the right moral side of the terrible issue.  The issue, racially based human slavery, and chattel slavery at that, was a  great controversy at one time.

I dare say even those who cheer and chant for our current overbearer-in-chief would hesitate to scream their approval of a proposal to reintroduce race-based chattel slavery in America, no matter how enthusiastically they love the school-to-prison pipeline, privatized for-profit prisons, free enterprise, freedom, the free market, no matter how passionately they believe in the vague goal of Making America Great Again.  Maybe I am giving the crowd at a shallow, adulation-craving celebrity megalomaniac’s rally too much credit, but I feel it would only be a few, at least at first, chanting:  Chain them up!   Chain them up!!!!!

Which is not to say, of course, that many of them might not feel that choking anger, and fear, and in some shameful place in their angry, frightened hearts they might not wish for the good old days when those contentious matters were simply settled law.

Now we have right-wing partisans, salivating at the prospect of a 6-3 Conservative Supreme Court for the rest of my lifetime, calling the famous Roe v. Wade ruling, making the right to choose abortion a Constitutional right for women,  the modern Dred Scott case,  a ruling that held that a black person, once a slave, was always a fucking slave anywhere in the U.S.A. for purposes of the Fugitive Slave Act.  Within a few years of Dred Scott Americans would be spilling each other’s blood in rivers to settle the question once and for all.

Another Civil War over the question of a twelve year-old rape victim’s right not to be forced to carry the rapist’s baby to term?  I don’t imagine so, but I also have no doubt that the merciless application of the abstract principle that “life begins at conception” does not quite cover the entire moral landscape of the argument over a woman’s right to choose an abortion, if she must.   Those who believe that abortion is murder, period, will not be convinced that mercy is ever involved in the issue, since it would be condoning murder, something no moral person would ever do.

Ronald Reagan, either quipping or already demented, said “the right to life ends at birth”.   Funny, Ronnie.   Also true.   The proponents of banning abortion seldom provide for the lives of the sacred, unwanted little souls they are insisting have every right to be born.   Once born, of course, you’re on your own, motherfucker, this is America, bitch, nobody owes you jack shit.

 Oversimplification?   Take the question of a medically complicated pregnancy that threatens the life of the mother.  If the fetus continues to grow in the womb the mother will die.    Still murder to spare the mother’s life by terminating the pregnancy?

Let’s ask God.   Isn’t it true, God, that there is no justice without mercy? 

God informs me that He was driven to despair by man’s misuse of free will.  Broke His heart, He said He’s done with these motherfuckers, particularly the ones who insist they are righteously killing in His name.  We’re on our own down here.

I thought this article was a pretty good discussion of the dilemma we citizens face in an increasingly tribal nation, presided over by a blustering, supremely entitled imbecile who has only one trick: attacking people who make him feel stupid or inadequate.  Wait, he has two other tricks: shameless self-promotion and doubling down.  If you make a bad bet, double it.  The alternative, admitting error, is unthinkable.  How can your brand be infallible if you admit making a mistake?  It is important to be the most important and the very best person in the world.  Period.  End of story.  Make America Great Again, bitches. 

 

 

Hannah Arendt, towering intellectual It-Girl

I am, apparently, not the only one currently reading Hannah Arendt’s massive and fascinating The Origins of Totalitarianism (there’s a line waiting for it at the NY Public Library).  It may actually be back on the best-seller list, for reasons impossible to fathom.   One of those accidents of history, I suppose.   Sekhnet alerted me to Krista Tippett’s great interview with a British academic and author, Lyndsey Stonebridge, who recently re-read Arendt’s collected works and wrote an article on Hannah Arendt.   You can hear their conversation HERE and, bless Krista, there is also a full transcript of their edited chat.

Krista quotes Hannah Arendt:   

“What prepares men for a totalitarian domination” — and here, again, is what happens in the human heart and psyche and society that makes these things possible — “is the fact that loneliness, once a borderline experience, usually suffered in certain marginal social conditions like old age, has become an everyday experience of the ever-growing masses of our century.”

Loneliness, which has multiplied exponentially in our cyber age.  Loneliness and the disconnection that leads some to despair, tens of thousands of Americans annually to death by drug overdose, gunshot, hanging, suicide by police, by drunk driving.   Loneliness, which makes people join mobs, if they get the chance, chanting idiotic slogans by the flickering light of Tiki torches.  

Loneliness, which has been monetized by shrewd fucks like Mark Zuckerberg (to the tune of $74,000,000,000 personal profit and counting) and organized by algorithm into potent personalized political propaganda delivery, instantly to your pocket, or bedside, with a little notification beep to remind you it’s waiting.     Loneliness is the source of much human misery, and, as so often with massive human misery, there’s gold in that misery (think of slavery, Imperialism, the coal mines, the original factory system).

Here, at the oddly placed footnote below, Krista and Lyndsey Stonebridge talk about the power of a provocative lie versus the feebleness of factual truth in politics, something that has an unaccountable relevance at the moment, though, again, hard to put my finger on why.   [1]  

I need to read more about Hannah Arendt’s life, her soul calls out to me from another world.   I feel she is a precious wise ancestor I’d be good friends with.   I recall her description of an assimilated nineteenth century Prussian Jewish woman of great wit and charm, one Rahel Varnhagen,  who held a salon where actors and other artistic and intellectual misfits gathered.    Of Rahel Varnhagen Arendt later said, (Wikipedia informs us)  that she was “my very closest woman friend, unfortunately dead a hundred years now.”[13]   I have similar feelings about Hannah Arendt, though she’s been dead far less long so far.    Here   is a nice short piece about my dear friend Hannah, with numerous linked quotes and articles.

Here is what she thought about thinking:

MS. TIPPETT:  … And honestly, Americans have a very conflicted kind of relationship, historically and philosophically, with thought and ideas. It’s a different thing than it was, for example, in the Germany that Hannah Arendt was raised in. The power of ideas. But it feels to me like there might be a receptivity now precisely because we see that it’s not getting us anywhere to be meeting my emotion with your emotion. Her — as you say, you can only have moral imagination if you also think, if you are thinking.

You talked in this podcast I heard you in that brought me to you, In Our Time, about how she always talked about the dialogue we have in our heads, that we are constantly working out what it means to be human, to be a person, whether we realize it or not.

MS. STONEBRIDGE: Yeah. She took this from Socrates and then from Heidegger, but her sense of what it meant to be a thinking person was always to be having the two-in-one dialogue in your head, that thinking wasn’t about mastery. It wasn’t about thinking about stuff in order to control it or to rationalize it. Thinking was a way of being.

The passion of being was in thinking. And that comes from that two-in-one dialogue in one’s head.  And for her, that was the beginning of moral life, that dialogue.  

There also follows — there is a notion of judgment that comes through thinking and dialogue. And the ability…

MS. TIPPETT: Discernment. Reflection.

MS. STONEBRIDGE: Well, thinking, she says, is not the same as judgment, but it creates the right conditions for judgment. But also, she says, if you can’t have that inner dialogue, then you can’t speak and act with others either because it’s part of — if you’re already divided in yourself because you’re having this conversation with yourself, and that’s the passion of your being, people who can do that can actually then move on to having conversations with other people and then judging with other people. And what she called “the banality of evil” was the inability to hear another voice, the inability to have a dialogue either with oneself or the imagination to have a dialogue with the world, the moral world.

The inability to hear an opposing view, a voice not your own, to imagine an experience you have not personally encountered.   The abiding curse of our fucking times.

Arendt quote.jpg

 

[1]     MS. TIPPETT: We’re going to have to wind down here, but I’ve got so much else I want to talk about. But I want to talk briefly and this follows on that idea of lying. Which was one of those elements of totalitarianism, very much a subject alive in American politics now. But something I’m very intrigued getting a little bit deeper into this, and reading her — and I’ve thought a lot about — like a lot of things right now, it’s just out on the surface, what was already kind of fermenting. We already had a crisis of truth, or not being able to speak about truth in a complex way. And we’ve been relying on facts, and facts were never enough. And she makes these — like, here’s her essay “Lying in Politics.” She says that “factual truths,” here’s that. “Factual truths are never compellingly true. The historian knows how vulnerable is the whole texture of facts in which we spend our daily life. It is always in danger of being perforated by single lies, or torn to shreds. Facts need testimony to be remembered and trustworthy domain of human affairs. From this it follows that no factual statement can ever be beyond doubt.” Take us inside that and what that means for us now.

MS. STONEBRIDGE: For Arendt, I think why the idea of thinking and speaking as a form of action are important to her is that what she’s saying there is, you can throw enough facts, you can throw all the facts you like at people, and they will not stick. We had this, in the U.K., and I know you have, too, that it’s — “OK, against the false news we’ll have fact-finding, and we’ll tell you.

And we’ll have a team of researchers, and you just have to look on our website, and we’ll tell you which of those are lies.” And you can scream facts at people until you’re blue in the face, and a lot of colleagues and universities and journalists have been doing exactly that very hard, working tirelessly. And it’s not making any difference. And I think what she’s talking about there is the ability through thinking and communal discourse, to make truth meaningful in the world, it has to happen between people. Which is not saying we just make up our own reality. She’s not saying that. It means that this is why…

MS. TIPPETT: When she says testimony, it needs…

MS. STONEBRIDGE: Testimony.

MS. TIPPETT: It needs experience. It needs human experience around it.

MS. STONEBRIDGE: Yeah. And so I think she — that was why testimony was important to her. It’s why history and the sense of a myth were all important to her because it’s what makes truth meaningful to people together in a community. If you want a culture that’s going to take on fake news, and the political lie, I say as someone who teaches literature and history, what you need is a culture of the arts and humanity. What you need is more storytelling. What you need is more discourse. What you need is more imagination. What you need is more creation in that way, and more of a sense of what it is that ties us to those words and ties us to those stories.

MS. TIPPETT: Yeah. We need three dimensional — we need stories and facts and conversations between people and all of that working together. Right?

Nazi Bastards! seriously, you can’t make this stuff up

Pardon all the Nazi stuff recently, I really couldn’t tell you why I am suddenly thinking about it so often (could be reading Hannah Arendt’s fantastic Eichmann in Jerusalem, I guess).   Here’s a nice bit for your consideration, the devil, as always, in the details:

The Gestapo had the authority to arrest citizens on the suspicion that they might commit a crime, and the definition of a crime was at their discretion. The Gestapo Law, passed in 1936, gave police the right to act extra-legally. This led to the sweeping use of Schutzhaft—”protective custody”, a  euphemism for the power to imprison people without judicial proceedings.[52]  The courts were not allowed to investigate or interfere. The Gestapo was considered to be acting legally as long as it was carrying out the leadership’s will. People were arrested arbitrarily, sent to concentration camps, or killed.[44]

source

 

Totalitarian Tendencies

Of course, it’s always problematic to make comparisons between current events and infamous low points in human history, no matter how emotionally vexing those current events may be.   I call for an end (until it becomes undeniable, at which point I’ll be unable to post calls for anything) to the comparisons of brutal policymakers to Nazis or other totalitarian regimes.

Taking young children from their mothers’ arms is not the same, clearly, as wrenching a baby from the mother and smashing a rifle butt against its tiny head.   Putting a crying child in a cage for indefinite detention is not anywhere near as horrific as putting a child in a gas chamber.  You can’t even fairly compare those two things, caging and murdering.   So calling a government policy that dehumanizes certain classes of children and designates them for this kind of inhumane treatment “Nazi-like” sounds like hyperbole and is easily enough dismissed by the hard pragmatists who believe that this kind of harsh, tough, zero-tolerance policy that makes parents pay a brutally high price, their connection with their children, will deter desperate people from coming to our borders.

It is easy to condemn this sort of policy as the terroristic tactic of people consumed by unreasoning hatred of the objects of their policy.   The people coming to the US southern border are portrayed by proponents of these harsh policies as criminals, rapists, terrorists, a hoard posing untold dangers to our eternally threatened nation, incredible dangers, unbelievably bad dangers, really dangerous dangers.   That many of them are running from terrors directly produced by, say, our own imbecilic ninety year selective drug prohibition regime, our eternal War on Drugs, is beside the point.  Those violent drug gangs are the problem, not the ongoing American law enforcement idiocy that has only produced a massively lucrative product for these increasingly violent foreign (and domestic) criminals to peddle.    

Fleeing gang violence, says our tiny, racist top law enforcement official, is no longer grounds for political asylum, it’s your goddamn problem, deal with it, you brown, non-English speaking losers.  Neither is fleeing a spouse who beats the living shit out of you and threatens to kill you.   Nothing to see here!  No longer America’s role, to provide a haven for women and children who will otherwise be killed in their home countries, or teenagers facing death if they refuse to join a drug cartel’s street gang.

We cannot underestimate the vital role that terrorism and the threat of violent physical force plays in human affairs.  By terrorism and violent force, I refer to the routinized violence threatened or visited on citizens by states, by nations and coalitions of nations.  This state violence causes the vast majority of deaths by terrorism (though it is rarely referred to as terrorism, for obvious reasons).  Deadly violence, and the terrifying threat of its instant deployment, and more recently fear of non-government terrorism, and the need for extreme measures to protect the populace from Terror with a capital T,  is always used by the status quo to maintain order and to influence political relations.  

The old debate over who is the terrorist is now all the rage, in our terrified of terror Post-9-11 world.  Those illegal Mexicans, Guatemalans and Hondurans are TERRORISTS, we are told by American law enforcement.   The protesters in Gaza, every one of them according to the Israeli Minister of Defense, down to the medics and members of the international press:  TERRORISTS!   When you’re fighting terror, the gloves must come off, obviously.

The I.C.E. agents who forcibly take the kids from their potential terrorist parents are only protecting law abiding citizens from criminals and terrorists, the worst of the worst, shameless terrorists using their own babies as human shields!    Those terrorists in Gaza?   We have every right to kill as many as we need to in order to make them stop hating our freedom!    Israeli leaders, particularly the extreme nationalistic right wing ones, are fond of reminding the world that Israel is the region’s only real democracy.   Therefore any means needed will be employed to defend it from haters, including opening fire on unarmed protesters, with special bullets designed to do maximum damage on impact.

The moral battle is won by the most skilled story-tellers, the people who can make us empathize the most with their point of view.  With that in mind, Israeli lawmakers are considering a law making it illegal to photograph Israeli soldiers in a way that could potentially harm Israeli military morale.  Showing a photo of an Israeli soldier cuffing a belligerent Palestinian teenager could really harm the morale of the sorely tested Israeli army.   Five years in prison for the photographer who has caused this harm to Israeli democracy, ten if the photograph, according to the law, undermines the security of the state.  They are voting on this important measure as I type these words.  Nothing to see here!  

The motto of every great democracy– Nothing to see here!   Criminalize those who take pictures of things that are nobody’s business, merely the democratic sausage we all love being made.  We are no slouches in this department, here in the Land of the Free and the Home of the Brave.  Dubya Bush’s daddy made it illegal to photograph and broadcast images of the coffins of dead American soldiers.  How bad was it for morale to see, day after day, those dead Americans coming home from war zones?!   No more of that shit, citizens of a democracy do not need that kind of incredibly depressing shit, it only creates prejudice.  It sets our people against lawful war as the solution to every business-related foreign problem our leaders seek to solve by violent means. 

Recently our perpetually petulant president withdrew the U.S. from the the Human Rights Council in the United Nations.  Who needs fake fucking Human Rights from a bunch of self-righteous loser hypocrites?  This sudden departure from the council did not come out of nowhere.  First the council unfairly condemned Israel for having snipers shoot countless protesters, killing scores, hospitalizing thousands.   Next they attacked us directly!     The UN Council on Human Rights is poised to release a report about the extent and conditions of extreme poverty in the United States.

“It’s patently ridiculous for the United Nations to examine poverty in America,” U.S. Ambassador Haley Barber said in response to the Special Rapporteur’s report.   Fair enough, Ms. Barber, if you say so.   Just because the U.S. has vast numbers of citizens,  an estimated 5.3 million (out of 40 million in poverty), living in desperate Third World type poverty is none of anyone’s damn business.  Making a big deal about falling American life expectancy, an infant mortality rate as high as in many very poor countries, America’s informed choice not to recognize the human rights of children,  outrageous meddling!   It is no business of a bunch of Socialist America haters to “impartially” investigate and write preposterous, hateful, patently ridiculous reports about us.   They’re our fucking poor people and we’ll deal with those selfish parasites, including the 13 million so-called children in poverty, as we fucking see fit, Sir.  We’ve got your Human Rights Council right here (grab crotch), bitches!

It’s not right to call them Nazis, I’ll be the first to remind you.  Assholes, yes, vicious assholes, sure, but Nazis… not quite yet.   Still, this administration is taking steady, consistent steps toward a kind of American authoritarianism.   The destruction of critical thought is the first thing that must be achieved, to allow incoherent partisan buzzwords to carry every argument.  

Think of the incoherent messages about this policy of taking children from their parents, the citing of biblical scripture to justify it, the denials about the policy, the indignant objection to cages being referred to as cages, the blaming of Democrats for the policy, the sudden reversal of the policy by executive order.  None of that really matters, if we are really ready for the end of our democracy.   The silencing of all thoughtful criticism leads to the acceptance of incoherent narratives.  This process is crucial for anyone seeking absolute control over a population.  Silence the critics and you’re most of the way home.  The lying media, enemy of the people, knows this too.  Those bastards need to be made to fall into line, by hook or by crook.

Once the possibility of  coherent public discussion is eliminated, the rest is pretty much downhill for any motherfucker, already in the highest position in our government, who would become Supreme Leader.   The test of American democracy is upon us all.  The good news is that’s its a pass/fail exam, which is also, sadly, the bad news.

 

Nice bit of Irony re: Israel’s kidnapping of Eichmann

This tasty irony was discussed in Hannah Arendt’s epilogue to Eichmann in Jerusalem.

Israel apparently caught a lot of flack from many quarters, including distinguished jurists and legal theorists, for kidnapping Adolf Eichmann from Argentina to stand trial in Jerusalem.   Some expressed the view that Israel had more right to kill him in Buenos Aires  than to kidnap him for purposes of a trial. [1]  

Argentina became a haven for top Nazis on the lam in part because of its tolerance for Nazi types living under false names, in part due to a network of SS men in South America and also because of their strict statute of limitation for war crimes.  If a Nazi could avoid capture for that long, he was legally home free in Argentina, Argentina would not extradite him.  

The Israelis caught Eichmann (who was living as Ricardo Klement) just after the fifteen years was up.  The statute of limitations had run, no more prosecution for that crime, those crimes, any crimes, sorry.   The Israeli’s couldn’t legally get jurisdiction over him as long to try him under their own laws as long as Eichmann had his feet on Argentine soil.   The Nazi Hunters and Ben Gurion seemed to have found themselves SOL, both in the law school sense of the acronym for statute of limitations, and in the Louis Armstrong sense referred to in the title of his “SOL Blues”, meaning “shit out of luck”.  

So they kidnapped the piece of garbage.  Rendered him back to Israel, if you will.

“… only Eichmann’s de facto statelessness enabled Israel to get away with kidnapping him [2], and it is understandable that despite the innumerable precedents cited in Jerusalem to justify the act of kidnapping, the one relevant one, the capture of Berthold Jakob, a Leftist German Jewish journalist, in Switzerland by Gestapo agents in 1935, was never mentioned.”

Nor did Hannah Arendt bother to point out the rather tasty irony of the one on-point legal precedent being the what’s good for goose is good for the gander of a Nazi protesting treatment that only the fucking Nazis, in their infinite legalistic slickness, had ever done before.  Berthold Jakob, at the time of his kidnapping, was not a fugitive from the law, as were all the others cited as precedent by Israeli prosecutors.

Nazis, man, some very fine people, very fine people, the finest people.

 

[1]  This is, in fact, the way most state killings are normally done these days, by the U.S.A. anyway: extrajudicially, no need for judge, jury, trial.   President declares you an enemy combatant, puts you on the secret kill list, they kill you.  No muss, no fuss.  But 1960, the time of Eichmann’s capture, was, in some ways, a quainter time in matters like fully-legal state execution without a judicial process of any kind.

[2] Eichmann had entered Argentina and was living there under a fake name, Ricardo Klement (Ricardo presumably for the priest that helped him get out of Europe) and so was not legally Adolf Eichmann in Argentina.   Also, in another neat bit of irony, recall that the Nazis were legally able to do much of what they did to Jews, Gypsies, other enemies of the states (transporting them East, among other things) under international law because they had declared them “stateless”.   Now Rickey Ricardo Eichmann himself was not protected by Argentine authorities because he was … legally stateless.   Germany wanted nothing to do with the Nazi bastard, his lawyer made the request, so the Jews just grabbed him.

 

 

Nazi Lawyers Laid Down the Nazi Law

I’m listening to Wanda McCaddon’s superb reading of Hannah Arendt’s Eichmann in Jerusalem again.  I’d missed a lot in my first listening.   It is a fascinating book, particularly if you feel any urgency to  learn about the progression and functioning of a totalitarian regime.  Arendt’s 1964 book is as good a single volume history of the Nazi period as any I’ve seen.  I’m looking forward to hearing Wanda McCaddon’s reading of Arendt’s The Origins of Totalitarianism, on hold at the library.

Arendt provides, among other things, a wealth of detail about the structure and day to day functioning of the Thousand Year Reich.   I just heard a bit that sent me dashing to the book, (also on loan from the library) and finding page 148, where Arendt discusses the role of Nazi lawyers in crafting laws that made all kinds of cruel and murderous practices perfectly legal and provided a sturdy  legal defense to any post-war charges.    When I say Nazi lawyers [1] I mean that all lawyers in the Third Reich were required to be Nazi party members in good standing,   I am also talking about Nazi judges, of course, every single one of them, up to supremely loyal Nazi Supreme Court judges, accountable only to the Fuhrer’s will.

As every self-respecting dictator demands: the supreme leader’s word is law.  In Nazi Germany Hitler’s every command had the force of law, Fuhrerworte haben Gesetzeskraft (Arendt, 148).   Even so, in certain cases, like codifying his command for the Final Solution, teams of expert Nazi lawyers got to work.  That particular secretly spoken order for the physical destruction of European Jews and other undesirables, “was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisers, not by mere administrators.” (Arendt, 149). 

Under Nazi law as crafted by the most learned Nazi lawyers (and it is now known that the Nazis studied the racial laws and practices of the American south [2] ), there was a strong “state action” defense Nazi state actors could raise if they were prosecuted, in the event the Nazis lost the war, for things like mass-murder.  The old Nuremberg Defense was heard over and over during those trials: “I was only following orders.”  This “state action” defense argument contends that any act done in one’s official state duty cannot be prosecuted as a crime.   Blood curdling capital crimes would have to be excused, under this theory, if executed under this principle of international law.  

American  law often grants the same exemptions to Americans acting under command of the United States of America, particularly in time of war.  Think of the second Bush administration’s secret torture memos that preemptively legalized illegal acts and  the immunizing of private mercenaries for all acts committed in liberating Iraq from a modern-day Hitler, etc.   Certain unspeakable acts, like machine gunning civilians from a helicopter, and then strafing the rescue van, or prying American bullets out of civilians accidentally killed in a raid, might be hard to justify under any theory.  These were the kinds of hard cases shrewd Nazi lawyers were prepared to defend under the “state actor” theory, a potentially useful defense for war criminals or those who may, arguably, have committed “crimes against humanity”.  

The idea of a novel legal concept like a “crime against humanity” was sneered at by Nazi lawmakers when they worked in a legal system that made the systematic murder of certain “stateless” civilians fully  lawful  (enemies of the state were commonly branded “stateless” for purposes of avoiding liability for hostile state action.)

Gassing a room full of naked men, women and children, for example.  You’d think that would be a cut and dried murder qualifying you for a death sentence if convicted.   Premeditated murder like that would likely be a tough rap to beat in virtually any courtroom in the world.   But the Nazis rewrote the legal norms of Germany, turning them upside down [3] and writing new laws to circumvent all existing law, and after the war, allowing defense lawyers to argue matters of post-Hitler international law at the Nuremberg Trails and later during the Eichmann Trail.   Eichmann’s lawyer argued unsuccessfully that since Eichmann was a German citizen only a German court had the jurisdiction to prosecute him.  The West German government in 1961 wanted nothing to do with a trial against a Nazi (for one thing, other prominent former Nazis were in high positions in that government.  The Germans were only too happy to let the Jewish State have the headache of trying Eichmann.    Eichmann’s defense, beyond his state actor status, is that he himself was no murderer, let alone a mass-murder, but a minor functionary who simply did lawful things under lawful orders from his lawful superiors.   A point Arendt does not dismiss — his being personally squeamish– though she ends her book stating that she would hang him based purely on the conviction that we should not have to share the earth with somebody like Eichmann.

The Nazis performed this revolution in law with an army of the best, brightest and most ambitious Nazi lawyers, without ever abolishing the liberal Weimar Constitution.  All that was needed to make that blueprint for democratic document work perfectly for the Nazis was a terrifying national emergency that required the immediate activation of special powers, and a quick yes/no vote in the Reichstag for an Enabling Act.   The emergency powers the Nazis seized were all legal and perfectly constitutional under the Weimar Constitution, leaving aside the troubling fact that the Nazis themselves almost undoubtedly arranged for the terrifying national emergency, the torching of Reichstag, the German Parliament.     Everything the Nazis did during the endless twelve year national emergency had been done with a brazen Nazi veneer of perfect legality under existing democratic law in Germany.   The early years in power were spent crafting timeless laws for the Thousand Year Reich.  

Sadly, when you think of justice as basic fairness, there is often a law, even in non-totalitarian societies, specifically created to allow things neither just nor fair, that can be cited in defense of terrible acts [4].   The best lawyer will make the strongest possible case for a particular section of that particular law prevailing over all other laws, all squishy moral considerations.   Eichmann was accused of mass murder.  Eichmann insisted that he had never murdered even a single person, hated bloodshed, so how could he possibly be culpable for jack shit under any law,  since he was simply lawfully doing his lawful job the whole time?  

Nazi lawyers were busy in those final days destroying incriminating legal documents and tightening up laws with an eye toward shoring up arguments that that arguably criminal acts done under state law could only be prosecuted by state officials.   This is the same practice racist Americans used for generations, under the doctrine of States’ Rights,  to ensure that local lynchings remained basically lawful activities, to be decided by local juries of people who knew the murderers to be damned good people who wouldn’t have done that kind of thing without a damned good reason.   Under almost any law you can cite, there are grotesque specifics the lawyer can argue to try to get the client off the hook.   It’s no mystery, really, that in Nazi Germany Nazi lawyers supervised the drafting of every important law.  

Or course, law is not the only way people are kept in line.   Controversial laws often come last, after the groundwork has been laid by the behaviors and attitudes tolerated and eventually applauded by the citizens.  This is the reason propaganda is so important, to sew the seeds of the beliefs necessary to promulgate laws that, in other situations, may not seem just, fair or humane.   The Nazis understood this keenly and taught future generations of politicians exactly how it should be done. The lessons have been well-learned and the battle for hearts and minds is being constantly waged by monied partisans on every side of every issue.  Life for the person on the street often changes long before the new laws are put into effect, or even drafted.

You live in a place where people who are too loud in their dissent will be politely asked to shut the fuck up.    Many times people get the hint, pick up the social cues and move someplace where they don’t have to argue politics all the time. Particularly after a few people who won’t shut up are made examples of.  

But say you have the odd, perverse partisan, living in the same place for many years, unwilling or unable to relocate.   His new neighbors all support the candidate he hates, and that candidate wins the national election.  The loud-mouthed opinionated fellow simply won’t shut up about his stinking opinion that the new leader is a Nazi.

There are ways to make this person shut up.  Perfectly legal ones, or at least perfectly reasonable, acceptable ones.  And if they are not strictly legal at the moment, but everybody involved goes along with current, extra-legal methods until better laws can be passed that will make complete assholes like this shut the hell up under penalty of law, well… call us pishers!

 

 

[1]  The lawyers in Germany were the first profession to fully and voluntarily Nazify, followed closely, if memory serves, by German doctors.     (Robert J. Lifton, The Nazi Doctors)

The requirement that every lawyer must be a loyal Nazi was essential to the creation and administration of the Nazi State.  In programmer parlance:  Nazi in, Nazi out.

[2]  The States’ Rights argument here is based largely on the right of a sovereign state to make and prosecute its own civil and criminal laws.   If an American state decides it is illegal for blacks and whites to marry each other, end of story.  If a state decides that sometimes an uppity black person needs to be taught a violent lesson to keep the others in line, so be it.    Those two racist state laws were later abolished, the first by a Supreme Court decision finding the law unconstitutional, the second by a series of Supreme Court decisions and the enforcement of a longstanding federal law to punish racially motivated terrorism, but it took more than a century.   A dark century of vicious racism at law, state law.  

[3]  Think of the cunning, lawyerly rebranding of commonly understood tortures as mere methods of “enhanced interrogation”.   Imagine John Yoo, the Korean-American Bush-Cheney loyalist who drafted the secret torture memo (along with a fuck named Bybee, later promoted to federal judge for life), not as a tenured professor of Constitutional Law at Berkeley, but as a perp on a water-board, being forced, under enhanced interrogation, to explain his actual thought process while writing that infernal legal justification for acts we had signed treaties to prevent, acts illegal under American law, the Nazi motherfucker.

[4]  The current, highly controversial, American policy  is to have U.S. border agents pluck the children of asylum seekers from their parents’ arms and throw the kids into prisons for children.  About 2,000 so far, under this balls-to-the-walls administration.  All perfectly legal, to hear the supporters of this policy tell it.   It is a form of brutal deterrence calculated to slow down the flood of people coming to our borders seeking asylum.  Sanctioned by Jesus Christ himself, as spoken by Paul (commanding all of Christ’s followers to never question the law, apparently– obedience to government authority being the highest spiritual calling of righteous Christians), according to our pious, God-fearing, scripture quoting  racist Attorney General.  Another guy I’d pay to watch sputtering on a water-board any time he refuses to honestly answer a simple question.

 

Why I Write– George Orwell 1946

A beautifully written short essay that everyone who writes should read.  At one point Orwell lays out the four main reasons people write.   This one leaped out at me:

(iii) Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.

Fancy that!

The essay, a quick and rewarding read, is here.

also HERE