The Work Ethic

“In hindsight, I think it was a mistake to tell you that story,” said the skeleton.

What?  That’s my favorite story of all the stories you ever told me.  

“Well, putting it in the context of your life, maybe not such a good story to be your favorite,” said the skeleton.  “I think it had a disproportionate impact on your work ethic.  Sekhnet made a reference to that the other day, poor exhausted Sekhnet, telling you that your parents had done you no favors by instilling no sense of responsibility in you, no work ethic.”

Not fair.  She was exhausted, and although she stuck to her guns about my deplorably casual work ethic, I also eventually forced her to start back pedaling a tiny bit, parsing my clever distinctions.

“But there was a certain uncomfortable truth there, too.  Admit it,” said the skeleton.  

Fine.  But it’s still a great story, no?  

The dog comes upon the starving wolf on a country road.  The dog says “man, you look like shit… what happened to you?”  

The wolf says the hunting has not been going well, he hasn’t eaten in a few days and he’s starting to get weak from hunger.  The dog says he’s got food back at home, more than he can eat, invites the wolf back to eat as much as he wants, all ready and waiting for him in a big bowl.  With plenty more where that came from.

They trot off.  After a moment that wolf notices some fur rubbed away, the skin showing on the dog’s neck.   He slows down, the dog slows down.  The wolf asks the dog what’s up.

“‘What is that?  You got psoriasis or something, how did your neck get that way?’,” said the skeleton. 

The dog laughs and says it’s nothing.  Must have gotten some fur rubbed away by the collar.

“The wolf slows down even more, says ‘the collar?’  The dog says, ‘oh it’s nothing, it’s a ring that goes around your neck for the leash’,” said the skeleton.  

“The leash?” says the wolf in horror, stopping completely.  

“The dog shrugs nonchalantly and explains that the leash, which attaches to the collar, is like a rope tied to a tether in the ground so that he can’t run off while he’s guarding the house all day, but that they let him off the leash to eat, and get a little exercise, and that in exchange for wearing leash and collar, and working all day, he gets all the food he wants and so forth.  The wolf pictures this, looks at the dog in despair and begins backing away,” said the skeleton.  

“Where are you going, man?  I got food, you’re starving.  What the hell are you doing?” asks the dog. 

“The wolf says ‘I appreciate the offer, my brother, and your generosity… but… I….,’ and he lopes off back into the wild,” said the skeleton with a faraway look.  

It was that faraway look that sealed the story for me.  I saw the longing in that story, how you were wishing for me a life of freedom you could never imagine.  I heard a world of possibilities for a higher truth in that story.  It did more to form me than any other single story I can think of.  

“It fucked you up, man,” said the skeleton.  “There are certain stories it behooves you not to take too seriously, no matter how passionately they were told to you, no matter how deep and aching the longing they expressed.”  

Now you fucking tell me, dad.

 

Adamant Rivals

Passover was always a very meaningful holiday in our family home growing up.  My father took his duties as leader of the seder very seriously and conducted an intelligent discussion of the philosophical and historical issues raised during the yearly retelling of the story of our people’s flight from slavery in Egypt to wandering in the wilderness towards freedom.

“Well, that’s an accurate description of the procedure.  It’s a continual process, liberation.   You start off a slave, and you can never shake that slave mentality 100%,” said the skeleton.  “You strive to be free later, when massa’s in de cold, cold ground, but you always have the fears and emotional habits of the slave.  In your dreams you are still powerless, as we all largely are in our waking lives. If you are born a slave you will never personally become free, that’s why the generation that had been slaves all had to die, except for Moses and his brother, who’d grown up as princes.   The forty years of wandering in the wilderness was so that all the former slaves could die, and their slave mentalities with them.  Only then were the children of the Hebrews ready to become Israelites.

“During your lifetime you try to teach the next generation to be be free, unafraid, to tolerate no whipping. True freedom means everybody around you is also free.  Are you really free if all of your brothers and sisters are still slaves?  I took the message of Passover very personally: remember that you yourself were a slave to the Pharaoh in Egypt and his eternal ilk, and I think I transmitted that to you and your sister.”

To a dramatic, sometimes disabling effect, I would have to say.  Identify with the slave, the doomed, the powerless– beyond a certain point– and it will fuck you up.  

“Well, as in all things, a point of moderation must be found,” said the skeleton.

Easier said than done, of course.  I’m going to have to continue this with you a little later, I just want to point out a shabby bit of copy writing in a Haggadah my good friends use every year.  They take Passover as seriously as you did, and it bugs me every year when I read this line, and I never want to stop the seder to niggle over this one point, but what do you think?.

“Jews at the seder are free to robustly debate and agrue, not meekly acquiesce like slaves, but argue strongly, head to head, like adamant rivals.”  

“There’s a Jewish copywriter for you,” said the skeleton, his wry grin, or yawn, intact.

Adamant rivals, dad.  If that fellow had a thesaurus he would have found stubborn, obdurate, inflexible, unyielding, impenetrable, impermeable, next to his chosen word.  

“Even the chosen people do not always chose the chosen word well,” said the skeleton.

So true.  Look, I’d love to keep chatting with you today, dad, but I have an appointment in an hour and about seventy minutes of stuff I have to do to get ready.  

“Can you ever be truly ready?” asked the skeleton, unhelpfully.

Not at this rate, pops.

The Funny Thing About Rage

“Hitlerious, as you used to say, rage,” yawned the skeleton.  

What I mean is that in the cool dawn of a day long after the fact, looking at the rage and the actions it produced, you can see how ridiculous it was.  

“It sure isn’t ridiculous at the time, though,” said the skeleton.  

“Look, these talks we’re having now, in your head, as it were, they really make me ashamed of myself.  When I think of how I should have been doing this with my kids all along.”  

We’ve been over this, and, as I told you when you were whipping yourself about it on your death bed, to the extent that a man whose strength is almost gone can whip himself…

“It was more like tickling myself, but I take your point,” he said.

…I told you you’d done the best you can.  It doesn’t relieve you of responsibility for the damage you did, of course, but you can understand, with the face whipping you were forced to endure as an infant and all the rest, why you would become an adult filled, in equal parts, with idealism and rage.  

Your man George Grosz observed “in order to understand how a man can brutalize his fellow men it is first necessary to study the humiliation he underwent.”

“Insightful quote,” said the skeleton.

“Well, look, as far as your sister’s wedding, I think it’s safe to say now that, if we hadn’t been so furious at you, we wouldn’t have given Frank such a big tip after the wedding.  We also wouldn’t have apologized to him and your mother wouldn’t have pretended to laugh at his rather lame and witless attempt at a joke.  I realize now we might have been a little cooler toward him, if we hadn’t been blinded by anger at you.  We can agree that he acted unprofessionally, at the very least, in assaulting the son of the people who were paying him a generous fee for some salads and those virtually uncooked birds.  No matter what that provocative bastard had called him.”  

Well, it’s good to hear that, even if it comes more than a decade after your death. It also proves a larger point, I think.  People change.  I’m not mad about it any more.  Your betrayal at the wedding opened my eyes afterwards, and helped me realize how disabling the rage that had been instilled in me was.  I can tell the story now without a flicker of anger at my graceless dance partner Frank.  He was clearly a guy with his own issues.  I wish that punch I threw had knocked him down,  true, but at the same time, I can easily see it was for the best, the way it all worked out.  

Sekhnet was shocked, when I read her the exciting conclusion to How I Ruined My Sister’s Wedding yesterday, at how mean I was to you and mom in your living room that rainy night after the wedding.  She compared my behavior to her insane brother’s, and he had restraining orders against him taken out by his own mother and was living, when last heard of, on disability payments for his psychosis.  

“You were really bad!” she said aghast, and urged me to add some exculpatory sentences to introduce why I had acted so badly to my parents.  I added them, so now the reader can have a better context for why I assaulted my father and unconscionably told my mother to suck my dick.  

“Well, in your defense, it did snap her out of that fugue she had worked herself into– she literally couldn’t stop herself.  Your remark, horrible as it is to say to your mother, really did act like a slap to a hysterical person’s face.  The way it is in the movie, the person freaking out, freaking out, slap!  ‘Thanks, I needed that.’

“And, as for assaults, there could hardly have been a more restrained, less traumatic one, outside of the disrespect, than whipping one finger smartly across an enraged bully’s nose.  I know I was a bully to you and your sister, and your mother at times, and that’s probably the thing I am most ashamed of.  Instead of being an advocate and protecting you guys, and teaching you to stand up for yourselves, I was regularly uncorking my colon and relieving myself upon you.”  The skeleton waited uncomfortably as I took my time, like an Elmore Leonard character.  

“Funny you bring up Elmore Leonard, one of my favorite writers.  I didn’t read fiction, but I read every book Leonard ever wrote.  I introduced you to him and you also loved him.  I’d pass on my copy of the latest to you, and you’d hand me your library copy, with two weeks left on it, and between us we exchanged every book he wrote in those years.   Sam Cooke is your favorite singer, to this day.  Our politics and analysis of human history are quite similar.   Think of how much we actually had in common, but I was too fucked up to notice.”  

Most people, I notice, are too fucked up to notice the most important things in life, dad.  There’s no point being depressed about it once you’re dead.  

“Oh, I’m not depressed about it.  I have no consciousness at all now that I’m dead, actually.  Once you die, in fact, the brief spark that was Irv will wink out with your consciousness.  Once you and your sister both die, of course.  The grandchildren will remember me, but only vaguely.  They were kids when I died.  You know, you and your sister were very lucky to have grandma and pop until you were in your twenties.  Grandparents get a second chance to be good parents and it’s a much easier gig.  Like being an uncle versus being a father, much easier.  Responsibility is what crushes most people,” said the skeleton.

Tis, indeed.

Ruining My Sister’s Wedding (conclusion)

As Frankie the Caterer, who outweighed me by maybe forty pounds, held me off balance against the cupboard and began throwing punches toward my face, and grunting as he did — and, I have to say, the grunting pissed me off as much as anything– I started to get really mad.  

I don’t know if you’ve ever been in this position, and I hope you never have, but it really does make you angry to be treated that way.

 “You’re hilarious, Mr. Talking to the Reader Amateur Hour,” said the skeleton.  

I’m not kidding, it really is infuriating when somebody tries to beat the shit out of you.  I hadn’t been in any fist fights, and had avoided all beatings, in spite of my long habit of speaking disrespectfully to bullies, but instincts took over.  I emulated Ali’s Rope A Dope, covering my torso and face with forearms and fists.  Off balance as I was I could get no leverage to hit back.  This arrangement worked in my favor as well, because Frankie couldn’t get much leverage to put any real power behind his punches, which were landing mostly harmlessly on my arms.  

About the only thing I could do was yell, and since there was no point pretending we were friends at this point, the things I yelled would have curdled the milk in a respectable woman’s tea.

My yelling really served no good purpose, except to curdle the milk in the tea of the respectable ladies who owned the place, Daughters of the American Revolution, directly above us, and alert them that some enraged, toilet-mouthed black man had evidently broken into their beautiful mansion and was violently assaulting the off-duty policeman, their friendly caterer Frank.  

“His name is Frank, isn’t it?  That greaseball?” said one of the women, referring, with the political incorrectness that is the birthright of such women, to Frank’s Italian ancestry.  

“The wop?” said another, “I believe his name is Francis, or possibly Frank.”

We were getting nowhere fast, Frank and I, and since the music was loud in the dining room, and we were behind closed doors at the far end of the kitchen, nobody but the Daughters of the American Revolution directly upstairs were hearing any of the perfectly offensive, frightfully disrespectful things I was yelling.  Frank kept grunting and hitting, I kept snarling.  Then five or six of Frank’s colleagues came running into the kitchen and pulled us apart.

Two of them restrained me, nobody restrained Frank. There was a little pause, as these off-duty policemen stood in a little half circle figuring out their next move, how to stage the scene correctly so that everything played out the way they needed it to.  The guy with the mouth like a fucking perp — well, it would be easy enough to pin the assault on him, he was clearly the aggressor, but they were sort of thinking about how to best proceed.  

My mind was working fast too at that moment.  I was being held, my arms pinned, and Frankie, who hadn’t managed to get a good shot in, was standing a few feet away, still mad as hell.  I knew, somehow, the chances were pretty good that as long as I struggled, and was being held by two guys, I’d give Frankie the chance to finally bash me in the face.  I could see he wanted to and was probably most comfortable pummeling a man his friends were holding.  Policemen famously make loyal witnesses who will not rat out a brother on the job or off.

Instincts, again.  I let my body go slack and said quietly to the guys holding me, “I’m OK, let me go please.”  I sounded so reasonable, and was putting up no resistance, that, to my surprise, they released me.  I noticed the suddenly confused expressions on everybody’s face.  

Then I said to Frankie “after what you just tried to do to me, what’s to stop me from doing the same to you?”  I could see it perfectly in my head, a crisp punch to the cheek, spinning his head, followed by a hard shot to the stomach, he doubles over, pound him to ground, kick him once, leave.

As soon as the last syllable was out of my mouth I realized nothing stood in the way.  I punched him in the face.  It was not the heroic Hollywood punch I’d imagined a millisecond before, but it was a solid, if slightly tentative hit.  They started moving in, I realized the rest of my plan would have to be abandoned.  I moved quickly, telling everyone it was over, leaped nimbly over a long waist high metal table (my legs were strong from bike messengering and I was trim), landed lightly on the other side, bowed, like the admirer of Bruce Lee that I was, and left the kitchen.  

I joined the party, began excitedly telling somebody what had just happened.  Found a friend of my bother-in-law’s who was a lawyer, told him I might be needing him later, said the same to his friend the shrink.  Just then my father rushed over in his tuxedo, red-faced, with the keys to the car in his hand.

“I don’t know what the fuck is the matter with you, I don’t know what you’re on, but this party is over for you.  Take the car and get out of here, the police are on their way,” he said in one hot breath.

“Excellent,” I said, not taking the car keys he was thrusting at me, “I’m going to file assault charges when they get here.”   

“The cops are on their way, and you’re getting out of here now,” he insisted.  

“You’re telling me to flee the scene of an assault when I am the victim of the assault?  What the fuck are YOU on?” I yelled back.

 “Lower your voice,” he hissed, steering me toward the vestibule outside the ballroom.  

“They already called the police, they’re on their way.  Frank is a cop.  I don’t know what the fuck is the matter with you!” he motioned to the front doors, elegant double doors with narrow panels of intricately cut glass inlaid in them.  

“Let’s talk outside,” I said and pushed the door open with the back of my open left hand.  

“You balled up your fist and smashed the glass on the door in a fit of violent rage!” insisted my father afterwards, and forever after.

Showing the cuts on the back of my left hand, a tiny scar is there to this day, did nothing to disabuse him of this image of his enraged out of control son violently ruining the expensive wedding, deliberately smashing the glass with the back of his weaker, guitar fretting hand, and then, typically, trying to rewrite history to make himself the victim.

What followed was me being detained by police in a coat room for  the remainder of the wedding, my incriminating bloody left hand wrapped in a cloth napkin.  I was eventually questioned and told the story to a cop who nodded and said, “curse, shove, punch, yeah, I got it.  Look, this happens all the time at weddings, sad to say.  People have a couple of drinks.  I once punched out my brother-in-law at a wedding, and we’re good friends, we laughed about it later.  Emotions are high, this happens at weddings, unfortunately.”  

Maybe it happens at cop family weddings, where men are used to acting like men on TV, they don’t use passive aggression or withering wit to express their hostility, they act like men, use their fist, a beer stein, a bat, whatever I can use to fucking bash your brains in, big mouth.  My family had never seen this kind of thing, at least if we don’t include the rude treatment they probably got from the people who murdered them en masse back in Eastern Europe.

I myself wasn’t used to it.  What followed was grotesquely familiar, though.  I was generously given the lion’s share of the blame for the ugly incident, blame my parents griped about forever.  The lawyer friend of my new brother-in-law had negotiated a deal– Frank, a gentleman, would voluntarily drop the assault charges against me if I waived the right to file any charges I might be thinking of bringing against him.  “It’s a good deal,” the lawyer assured me.  After all, five police witnesses had seen me punch the caterer in the face, which I’d also admitted to doing, the rest was my word against the caterer’s.  I took the deal, but I wasn’t particularly gracious about taking it.

Talking to people in the weeks after the wedding, I found that virtually nobody there had been aware of how I had successfully ruined the party.  Each one expressed shock when I told the dramatic story.  My sister had been unaware of it at the time too.  

“You deliberately ruined your sister’s wedding,” my parents kept insisting.  “You provoked and assaulted the caterer for no reason.  You have a violent fucking temper!”  They were like two dogs with a bone, they would not let it go.  It enraged them over and over again, that I had simply, maliciously, decided to violently provoke and attack an innocent and decent person in the middle of the happiest day in all of our lives.  Never mind that I’d never been involved in a fist fight in my life, outside of this one.  I was long overdue for a good ass kicking from somebody, the way they saw it.

They both readily understood how somebody could want to punch me in the face over and over.  This struck me as one betrayal too many, the distilled compounding of a lifetime of my parents’ both taking everyone else’s side over my own, my point of view being dismissed as mere blame-shifting justification.  If a stranger tried to punch my lights out, he must have had a damned good reason.  

Having read my detailed account you might be inclined to think my parents could have employed a bit of nuance in analyzing things, might have realized that few conflicts in life are 100% one person’s fault, but you’d be missing the point by thinking that way.  

“Very clever,” said the skeleton, “you know the real reason you are writing this book.  To get the last fucking word, to prove to everybody that you’re right and the rest of the world is wrong.  You want to pontificate and hand down the final wise word on everything, years after the rest of us are dead and can’t defend ourselves.”

That must be it, dad.  So the ending is like this:  I went to my parents house a couple of nights later, after a day of riding my bike in lousy weather to make a few dollars.  I confronted them about their implacable refusal to listen to my side of the story.  They did not like being confronted.  My father was smug, my mother was enraged.  

“That’s all you know how to say ‘suck my dick! suck my dick!  suck my dick!’,” she worked herself into a frenzy, saying it over and over, like a Tourretic parrot, in a high pitched imitation of her violently insane son.

“Suck my dick,” I told her, using the regrettable, dismissive phrase for perhaps the last time in my life.

My father weighed in.  “You conveniently leave out the most important part of the whole incident,” he said.  

When I asked the obvious follow-up he said, “you had no right to be in the kitchen in the first place.  Once you went into the kitchen everything that happened was your fault.  You were wrong, but of course, you could never admit that.”  

At this point, if we’d been a cop family, fists would already have been flying, my mother would have broken a platter across the back of my head, neighbors would be rushing toward the house.

Instead, finally having heard enough, the maddening futility of the whole exercise exhausting me, I walked over to my father on the couch and held up one finger.  

“The most important fucking thing about the incident was the violence that occurred, and escalated, from verbal to physical.  If you think they are exactly the same, think again.”  He glared at me.

“Don’t make me get up from this couch,” he warned, like he was talking to a five year-0ld.

 I watched my father’s eyes watching my finger as I brought it smartly across his nose.  

“Don’t make me get up from this couch,” he growled, not moving a muscle.  

“You’re a cunt,” I said, moving toward the door to leave.  

My mother started screaming about this.  Her screams sounded like the screams of someone being scalded to death.

My father maintained his cold, steely demeanor.  “I’m writing you out of the Will, you’ll get nothing from us,” he told me.  

“Fuck you and fuck your will,” I said.  

“Give me the keys to the house,” he said, “you’re not welcome here anymore.”  

“I’m keeping the fucking keys and coming by to terrorize you whenever I feel like it,” I informed him over my mother’s screaming.

I left and rode my bicycle towards the train station on Hillside Avenue.  It was raining now and I put on my rain gear.  On the way to the train I passed the home of Florence and Mike, two good friends of Arlene and Russ.  Florence was an excellent artist, a great soul and one of my favorite people in the world.  I was one of her’s too.  Mike was a good guy, very bright, idealistic, an excellent piano player devoted to Bach, as was Florence.  

I knocked on their door, went in and told them the story.  They were very sympathetic, predicted that it would take a while but that all this would eventually blow over.  We had a couple of laughs at some point, I think, and I rode off to the train feeling a lot better than when I left my parents’ house.

What I remember most clearly of all of these thirty year-old events is the feeling I had the next morning when I woke up.  

The rain, which had become torrential by the time I got back to my apartment, had stopped.  When I opened my eyes after a long sleep the sun was shining outside.  Birds were singing.  I was struck by an incredible feeling of lightness I’d never felt, not before or since.  It was literally like a heavy weight had been lifted off my shoulders, my neck, my brow, my chest, my back, my arms and my legs.  I was euphoric to be free of my parents.  The feeling of relief was almost palpable, I could practically taste it.  

“It was not to last long,” said the skeleton.

I Deliberately Ruined My Sister’s Wedding

Some time thirty winters ago, during the darkest seeming days of my life, when I literally dreaded to speak and felt like I was living underground, miles from any light, my sister and her prospective husband asked me to be the Best Man at their wedding.  For some reason I cannot explain now I accepted.    I felt well enough the following fall to give the toast, which was heavy in irony, particularly when I said: “and now, without a hint of irony, I welcome my new brother into the family.”

There is a photo of me raising a glass, in my tuxedo.  Behind me is a smiling, slightly odd looking fellow, also in a tuxedo.  His smile is strained, if you inspect the picture critically in light of what happened shortly afterwards.  My parents laughed during my toast, but apparently their laughter was as sincere as this guy’s smile.   The guy, a complete stranger, looks ready to punch me in the face.  Not long after the toast he would do just that, back in the kitchen, in the middle of a circle of off-duty cops.  

“I see you’re making this story all about you,” said the skeleton dourly.  “You deliberately ruined your sister’s wedding and now you are writing the definitive account of you as the hero of the story.  Typical.”

No, don’t worry, the story is about you, your reaction to the whole ugly thing, the huge fight a few days after the wedding.  Have no fear.  

“I’m beyond fear, up here on Cloud Nine.  Another thing I want to talk about– this device of talking to me is getting a little tired, don’t you think?  I mean, I understand you feel we should have talked more, without the concertina wire topped walls I always put up, and I was a gigantic ass to keep rebuffing your many attempts to have these talks, painfully regretted it all on my death bed, wished it had been otherwise and blah blah blah.  I’ll even grant you that you’re right to feel this way about it.  I just think the device of our ‘chat’ has become a rubber crutch, and about as funny as one.  You show me a man who insists on conversing with a talking skeleton and I’ll show you a man no literary agent will ever take seriously.”

That all may be so, but it’s how I’m telling the story, at least for now.  

“Addressing the reader directly, as you so often seem to do, is the mark of an amateur, don’t you think?” said the skeleton.  

I am an amateur.  As is every writer who writes but doesn’t get paid for the work.  Dialogue is the most important thing I can think of, especially when I’m writing, since writing is essentially a conversation with the reader.   Dialogue was painfully missing at home during my childhood, which is one reason I was drawn to friends I could talk with for hours, even if they were otherwise poisonous people.   My sister and I still routinely talk for a couple of hours on our weekend calls.  All this is a side show at the moment anyway, I think the story of my sister’s wedding reveals some terrible truths that need a-revealin’.  

“You always were a vindictive little prick,” said the skeleton.  

You can’t make a damn omelet without breaking a few eggs, padre.

“You always liked to bust balls,” observed the skeleton.

Only yours, really, or anyone who reminded me of you, actually.  Turn about, fair play, all that rot, you understand.  

When the chicken was served at my sister’s wedding it was yellow.  The game hens were kind of a light beige color, really, and, if you cut into them, pink lymph oozed out over the knife blade.  Few things horrified my sister more, on her plate, than an underdone chicken.  

“Sure, we’re talking about the chicken now, not about how you deliberately ruined your sister’s wedding,” said the skeleton.

Every waiter at the Mark Twain Diner knew to hand the plate back to the cook if my sister’s chicken did not have crispy dark brown, almost black, skin.  If they brought it out to her at the table in that juicy jaundiced condition she’d make a face, ask if she really had to explain again how she couldn’t eat underdone chicken.  She ate her steak medium rare, but the chicken had to be well done.  We both liked our chicken nice and slightly dry, and delicious.  

The small chickens that were brought out for each guest at my sister‘s wedding were yellow.   They were basically sashimi chicken.

“So what, that’s not the point!  So fucking what?” said the skeleton.  My mother, if she was in this story, would be getting even more worked up than the skeleton at this point.

I went into the kitchen and past a table full of perhaps fifty more chickens on plates ready to be served, all that same sand color.

 “You shouldn’t have been in the kitchen in the first place!  You had no right to be in the kitchen, you conveniently omit this fact because it proves you were wrong in the first place,” said my father’s skeleton, echoing his case-in-chief at the time.  My mother’s ashes snarled a nice background part to my father’s growl.

The caterer had told me earlier, when I’d asked for ice, or something like that, to go into the kitchen and get it.  He already had indicated it was no problem for me to go into the kitchen.  

“Oh, sure, and that’s why you marched in there like you owned the place and provoked him to punch you in the face!” yelled my mother, who, although ashes in a fancy shopping bag, could not, finally, restrain herself.

You see, gentle reader, what I am up against.  

“Oh, shut up!” said my mother.  

That was their consensus at the wedding and in the days after the wedding.  In fact, to this day, if they could vote, they’d cast their ballot for ‘he deliberately ruined his sister’s wedding’ and they wouldn’t have to hold their noses to cast that particular ballot.  

With all respect for their certainty about my motives, my misguided purpose for being in the kitchen was to find a well-done chicken, and not finding one, look for the caterer, explain to him the bride’s preference and ask him to please put one into the oven and make it nice and well-done for her, that it would mean a lot to her.  I thought this small, easily made gesture would be easy to explain to the caterer and that he, seeming nice guy, would agree at once.  I was completely wrong on both counts, as well as in my conversational choices when things got tense.

I didn’t find the caterer in the kitchen.  What I did next was wrong, I realize now, but I could hardly be blamed for not foreseeing that it would lead inexorably to the flurry of grunting punches that were soon to follow.  I’d found a box of kitchen matches and devised a plan.  I’d put a chicken or two on a pan (might as well make one for me as well) and roast it for another fifteen minutes or so, bring it out to my sister perfectly done.  She’d be very happy, I thought, to be able to eat something she could enjoy at her own wedding.

“What the hell are you doing?” asked the caterer, appearing as I was bent over, peering into the oven, trying to figure out where the pilot light was.  I smiled and explained what I needed, what I would like for my sister.  

“I don’t want to make her sound like a diva, or demanding or anything, it’s just that she literally can’t eat chicken unless it’s well-done,” I said, “and it’s her wedding and I’d… you know, it would mean a lot to her, and to me.”

“You can bring her any chicken on the table, but you can’t use the stove,” he said quickly, distracted, his men busy serving the undercooked birds.  

“Thanks,” I said, “but, look, they’re all done about the same.  If I could just put one in the oven for a few minutes it would be ready in no time, I could stay here and watch it, I don’t want to give you any hassles while you’re serving.”

To his mind I was already doing that, and he made it clear when he said “look, I really don’t have time for this, I told you, take any one on the table, you’re not using the oven.”  

“I get it, but look, do you see one that is well-done?  I mean….” We had arrived at an impasse in the conversation.

He took pity on me and explained, in a human gesture I appreciated, as far as it went.  “Look, I have an arrangement with the women who run this place, I cook the meal in an outside kitchen and serve it here.  I do a lot of business with them, and they don’t want me to use the stove, and I’m not going to jeopardize that for one chicken for your sister.  So with all respect for your sister, take any one of these chickens, but I can’t let you use the stove.” And he turned to walk back into the dining room to continue supervising his staff, and smiling at my parents who had hired him.  

“He was a very nice guy,” insists the skeleton to this day.

I’m sure he was.  In retrospect, viewing the circumstances in their fragile totality, the shaky house of cards the festivities actually were, the many ironies in delicate equipoise, I should have put out of mind any thought that my parents were paying for my sister to be served an inedible chicken at her own wedding, a bird that would go, untouched, straight into the dumpster.  A small thing in the cosmic scheme, really, but I allowed myself to become emotional rather than cooly analytical about it.  Things happened quickly, though, and what I said next was probably not the best thing for me to say, but he was in a hurry and, in my own defense, it was succinct.  

“I know you’re in a hurry so I won’t waste any more of your time.  I understand what you’re saying.  You’re not going to help out here.  Your business is very important to you, I get it.  I work as a bike messenger, money is not that important to me.  I must say, though as a businessman you’re doing the right thing… as a human being, you’re a piece of shit.”  

Then I turned, hurled the box of wooden safety matches I was holding against the wall and headed back toward the dining room.

Unbeknowst to me, the caterer, Frankie, by name, was an off-duty cop.  He worked full-time by day and did this gig as a second job, probably took a little pep drug to keep him hopping at night and so when he yelled at me to get the fuck over here and I told him, over my shoulder, to suck my dick, I was already resisting arrest.  I was literally surprised to see this bull of a man charging me.  I turned, indignant, shoved him, told him not to even think about it.  He didn’t.  He shoved me up against a counter, held me off balance against his hip, as he’d no doubt learned in the police academy, and commenced to punching me in the face.

(to be continued)

“Oh, shut up!” said my mother.

“‘Anyone who curses their father or mother is to be put to death’,'” said the skeleton quoting Exodus 21:17.

The Millionaire Communist

My father had a habit of puckishly placing people in uncomfortable situations.  It was more of a hobby, I suppose, motivated by his enjoyment of seeing people off-balance.  He would sometimes do this by making a cheerful, apparently friendly introduction in a social setting, quickly setting the stage for lingering awkwardness, then walking off chuckling to himself as his victims began to struggle.  

Once, when I was about eighteen, he introduced me to the strong-willed, talkative mother of a friend of their’s, a woman I’d met many times over the years.   He generally avoided this woman and had mentioned to me how unbearable it was to sit next to her for any extended period of time.  He introduced us at one social occasion as though she and I had never met, and made us each sound fascinating to the other.  He timed the intro for a moment before dinner was served, ensuring that I would be seated at dinner next to this long-winded woman he disliked.   I can still see his satisfied smile as he walked down to the other end of the table and left me at her mercy for the next few hours, peering over from time to time during the long meal to see the look on my face and enjoy his handiwork.

The introduction I remember best, and my father did it more than once, at a wedding, or bar mitzvah, usually, was the one he did for Cousin Dave and me.  Dave was his smiling first cousin, a man with a beaming smile my father referred to as beatific or Cheshire Cat, both apt.  Dave was Nechama’s little brother, the kid with the eidetic memory who would speed read a text book and then just have to pull up the appropriate page in his memory during an exam and read it, which he apparently did with the ease of scrolling through microfiche.  

I’d never seen a demonstration of Dave’s photographic memory, but it made sense.  He’d been in intelligence in the army, which in itself means little, but he’d also obtained a law degree, easily passed the bar and,  without ever practicing law and starting with very little capital, became very rich.   I heard he had parachuted into some South American jungle at one point and emerged with a huge supply of some mineral, perhaps uranium, that soon became fantastically valuable.  When I knew him he owned a bank, as well as a gigantic mansion in Deal, New Jersey and a luxury pied a terre on Fifth Avenue in New York City.  He later picked up a fabulous apartment overlooking the beach at the Jersey shore.

“Hey, Elie,” my father would say cheerfully over by a table of hors d’oeuvres,  “this is your cousin Dave.  Ask him how he reconciles owning a bank and being a lifelong Communist.”  Then he would sort of dance off and disappear into the crowd, leaving Dave and me to exchange facial expressions resembling those worn by babies with gas.  

The fact was, Dave had remained a lifelong leftist, as far as I knew.  I was a long-haired teenager at the time of those introductions and like many young people, particularly in the early 1970s when the wind seemed to still be blowing toward change and social justice, I believed in justice and equality.  Something insisted to many of us that in the wealthiest nation the world has ever known children should not go to bed hungry, infant mortality rates in poor areas should not be as high as in third world nations, our prisons should not be filled with poor people, polluting corporations should not be allowed to poison the air, water and earth itself so they could maximize their already unlimited profits, people should not be persecuted because of their ethnicity, their beliefs, how they looked.  These idealistic notions motivated a young person in those days to believe we could stop war, clean up the planet, redress centuries of persecution and brutal unfairness.  

“Please, Elie,” said the skeleton, “I’m trying to conduct myself with some modicum of dignity here.  It would be unbecoming if I had a laughing fit right now, especially about something so sad.”

In fact, if my father had started an actual conversation between David and me, and stayed around to add his own contributions to the discussion, the three of us could have had an interesting talk.  Dave was bright and friendly and ready to discuss big ideas.  But that was not Irv’s way, he preferred the hit and run style he practiced– set ’em up, step back and watch ’em wobble.  

I don’t know much more about Dave.  His second and last marriage was to a young Brazilian beauty many years younger than he was, from a wealthy cattle ranching family.  I recall seeing a photo of a strapping younger Dave and the pretty girl he was standing next to, around the time they met.  It was on the wall of one of their homes.  I noticed that she had perfect little breasts in those days, and they peeked out, unrestrained, from under a soft, clingy shirt that really caught the warm South American light perfectly.  

“And that photo was taken years before her first plastic surgery,” said the skeleton.

“As rich as Dave was, he never turned the air conditioner on, until somebody would complain.  You never outgrow the Depression.  He had so much money, but he lived in dread of a high electricity bill if he ran the air conditioner,” my father told me.

I am inclined today, as my father long was, to simply give up on the human race, on the insignificant prey animals who rose to the top of the food chain, who do not hesitate to grab more than they can use and wink at, or even commit, bloody murder to get what we want.  We have our ideals, the things we deeply believe are right, and we make our daily accommodations to whatever we have to do in order to live as comfortably as we can.  It is all I can do most days to avoid ranting in circles in this horrific loop — our potential to be creative, and merciful, versus what most of us are forced to do in our largely mercy-free Free Market Society.  I can only avoid that today by stopping this typing right now.

Though, at the same time, I know that’s impossible.  I’m like the guy who once hit a ball high over a wall who stands in the batter’s box dreaming of that ball’s flight and the ease and grace of my one-time swing.  That I am now more like the creaky ninety-nine year old Ty Cobb does nothing to diminish that dream.  

“Very nice,” said the skeleton, “that little graf is a perfect reminder of why they put a delete key on the computer keyboard.  Go outside and take a walk, would you?  If you put on enough sunscreen the sun won’t kill you.  Have a nice day!”

The Finality of Death and Sapiens Beliefs

 

My father died on April 29, 2005.  My mother died on May 21, 2010.  My father knew he was dying and told me, in a struggling voice from his deathbed in a Florida hospital, that I was the only one who knew what was going on.  He told me the last night of his life that he knew my sister and I would take good care of our mother when he was gone, and we did our best to do that.  My mother, as she was fighting death, kept saying she couldn’t understand why she felt so shitty all the time and I understood I was not to say “you’re dying, mom, of a ravaging fucking cancer that’s been devouring you, on and off, for thirty years.”

What remains of each of them are memories and dreams.  My mother might have corrected my grammar here for me, if needed.  Such things have never been my forte.  We play it mostly by ear down here, in this land of the largely tone deaf, and up there, in heaven, there is, it seemed to both of my parents as they were heading out, only a dream for those left alive.

I had one dream after my father died in which Russ Savakus, my father’s good friend and a man long dead, was spinning a record of a song I knew well. I don’t recall the song, but it was about peace and friendship, I think.  It may have been the Youngblood’s “Get Together.” (actually it was ‘Will The Circle Be Unbroken’, a song I hardly know, outside of the name).  Russ was sitting cross legged on the floor of my childhood bedroom.  He told me not to forget that my father was loved.  It seemed like an important dream to me.

I had one dream shortly after my mother died during which she told me she was dying.  Her face was smooth, and she was clean, she’d just had a shower.  She was serene-looking.  She said “I’m dying.”  I told her I knew (she was already dead in the real world).  I guess this dream was some kind of closure.  In real life we almost never get closure.  When Death comes for us we must dance off like Woody Allen at the end of Love and Death, screwed or relieved of terrible pain, whatever else we might be in the middle of.  Nobody gets to make sense of our death, unless perhaps if we die heroically saving some child’s life.

“Well, all true, but kind of grim, isn’t it?” says the skeleton.  

I don’t answer today because, while you can imagine any number of things, the real world has other plans.  It might have been nice to have had any number of meaningful chats with an otherwise intelligent father who treated you like an enemy from the time you accusingly stared at him as a five day-old, but nice has far less real-world kick than a good “why don’t you go fuck yourself, kid?”  

I wish I’d been able to discuss “Dream Boogie”, Peter Guralnick’s excellent biography of our favorite singer, Sam Cooke, with my father, but Irv was dead before it was published.  I know he would have loved it.  More than that, Howard Zinn’s “A People’s History of the United States.”  I remember he spoke highly of it when I mentioned I’d bought a copy.  I like to think it is the kind of history he might have written, given the chance. But most of all, the book I regret not being able to discuss with him is Yuval Noah Harari’s masterpiece “Sapiens: A Brief History of Humankind.” 

The great organizing insight of that massive graduate course of a book is that Homo Sapiens are unique in our ability to collaborate en masse based on the often completely contradictory fictions we imagine to be true.  The followers of a murdered rabbi who preached peace, and turning the other cheek if an enemy struck you, and loving thy neighbor as thyself, have somehow also believed they were doing their all-merciful God’s work when they slew, by uncountable millions, non-believers, heretics and heathens.    The sickening fact that for hundreds of years followers of Jesus of Nazareth, the Prince of Peace, their Messiah and God’s only son, have been also killing each other has been an inexplicable thing to me.  

Harari provides a way to understand it: large groups of Christians have become convinced of, and fervently believe, the idea that God wants them to kill other large groups of Christians whose worship they now believe offends the Lord, in say, the Hundred Years War, Thirty Years War, War of the Roses or war of any other flower you can think of. Good Christians are ready to put Christian babies to the sword over this belief.  These outbreaks of mass insanity come complete with heroes, martyrs, saints and villains.  

Bogdan Chmelnitsky, who I remember as the guy who organized angry Ukrainians to slaughter Jews back in his day, is on Ukrainian currency, there is a city named after him, not very far from where my grandparents grew up and where their families’ bones are strewn in a ravine.  Only the fucking touchy Jews seem to have any big problem with the Ukrainian national hero Chmelnitsky, typically reducing the guy to the sum of his supposed faults, that he hated fucking Jews, or at least used the masses’ hatred of the fucking Jew for his political ends.

What Harari does not really touch, except fleetingly, and it’s not in his purview, really, is how, if we all die, and live here a short time, and know we must die, we spend so much time committing atrocities, or shrugging off those done in our names.  I have loving friends who shrug when I express horror that our idealistic, brilliant, Nobel Peace Prize winning president launches missiles to kill unknown people in unknown places around the world several days a week.  Some of these people we target for death “hate our freedom”, no doubt, and would be deliriously happy to do the same to us, but many of them, perhaps most, are just trying to live.  

We are being kept safe, bad shit happens, people die every day, I guess the logic goes.  We live in a dangerous world.  There are plenty of Yemeni orphans, who can cry about one more, even a beautiful, inconsolable little girl, just because our drone launched a missile that killed everyone she ever loved?  The genius of Homo Sapiens is that we can rationalize this kind of thing easily, merely by imagining there is nothing particularly immoral about it.

Morality itself, kind of squishy, no?  You know the argument: who are you to impose your morality on someone else?  You think you know what is right and wrong, even though you don’t always refrain from doing what is wrong, but isn’t my right and wrong my own business?    

“That’s it in a nutshell, the argument of the righteous moron,” said the skeleton. “The other side of that is that they reserve the right to impose their morality on you, because they are superior in their beliefs, their God is the true god. Gods save us from the righteousness of righteous morons.”

What did I tell you about staying out of it today?

It has always been this way, if we are to be honest about it.  The Civil War to preserve the genteel Southern Way of Life?  Zinn points out that The Confederacy fought to preserve the vast wealth of the thousand wealthy “planter” families of the South and their God-given and Constitutionally protected right to the possession and unrestricted use of millions of human slaves.   The sixty thousand other southern white farming families, who had far less combined than that less than two percent of rich whites, were pretty much, and I know how my father hated the word, niggers.  Cannon fodder.  These heroic rebel soldiers died believing they were fighting for something worth believing in: the right of the white man to rule the black man.  All I can say is, more of the same true believing Sapiens idiocy.

We buy the name brand, everybody knows you don’t want Brand X when you can have the real thing.  What makes it the real thing?  Dumb fucking question.  It says so right on the box, same familiar box we see on TV, same box everybody else wants, because we know it’s the best.  That’s why it costs a little more, because it’s the name brand, it’s the best.  Worth every penny extra, too.

“Treat potato chips, Elie,” says the skeleton, who clearly cannot keep his jaws shut.  

Treat was a big brand in potato chips when I was a kid.  They were delicious, lightly colored and superior, to my eight year-old palate, to Wise, Lays and the other big brands, which were sometimes pretty much burnt.  I loved Treat potato chips, they really were aptly named.  (As much so as the aptly named Dick Cheney, in fact.)  

One summer when we were living in that cabin on the beach at Wading River our parents took us to the Treat potato chip factory, which was not a long drive from that little house on the north shore of Long Island.  We took the tour, munching the delicious sample Treat potato chips.   In one vast room with an impossibly high ceiling, the last one they showed us, my little sister and I had an eye-opening moment.  Rivers of Treat potato chips fell down chutes into a series of bags marked Treat.  Other chutes filled bags marked “Waldbaums” and “Daitch Shopwell” and “Hills”.  These were the names of supermarket chains.  The store brand was exactly the same as the name brand.  What?

As long as we have a story to believe in, we are capable of anything.  “He died a hero valiantly defending his country’s honor and freedom,” politicians said of Pat Tillman.  Tillman was a hero, no question, a smart man with integrity and a great sense of loyalty, who gave up millions of dollars to re-sign with the only team that had shown faith in him when he was first looking for a job in professional football.  He took millions less to remain on his original team.  At the time I’m sure he was mocked for it, a sucker for taking so much less than he was worth.  

When America was attacked by fanatics on September 11, 2001, Pat Tillman and his brother immediately enlisted in the military to hunt for the people responsible.  Tillman would be quickly disillusioned, seeing at once that the whole thing was a staged manipulation of the public for cynical purposes.  The whole story, or as much as I’ve learned of it (mostly from the great Jon Krakauer), is here. 

Tillman was killed on a hill in Afghanistan, after an ambush of his split platoon, an avoidable disaster that he and everyone else he knew predicted (Rumsfeld’s standing orders didn’t make these kinds of distinctions) waving his arms to signal his guys that it was him, Pat Tillman. “Don’t shoot, guys, it’s me, it’s Tillman!” he was yelling over the noise as the bullets from an adrenalized American gunner splattered his brains on the rocks behind him from forty yards away. It was necessary, of course, to burn his diaries, which would only tarnish the administration’s narrative of an American hero who did not hesitate to give him life for his fellow soldiers, and his great nation, when they needed him most.

We say he died in “friendly fire.” Some cunt was paid a lot of money to come up with that skillfully benign phrase. Same guy probably coined “collateral damage” to sanitize, and make palatable, the mass-murder of innocent, faceless civilians who die horrible deaths so we can kill those who “hate our freedom.” Ca-ching!

“You’re talking about the nature of the human world, Elie, it has always been well-paid, cynical assholes who frame the story for the gullible, blood-thirsty, self-interested masses,” said the irrepressible skeleton.  

“Look, you might as well let me have my say, this is my story after all.  Plus, me talking after I’m dead is no bigger a fiction than American representative democracy, if you know what I’m sayin’.”  

I hear you, dad.  

“When you pick it up next time, tell them about Cousin Dave, the multi-millionaire Communist of the family… and also about Harari’s insight about the changed relation between humans and animals with the dawn of agriculture,” said the skeleton, with either a big smile or a huge yawn.

 

 

If I May Offer A Suggestion

“If I may offer a suggestion,” said the skeleton after watching me hack at the now 373 page manuscript for the last few hours.  

Sure thing.  

“I think it’s a good idea what you’re doing, separating it into categories– everything you wrote about me and animals, all the Eli anecdotes, the Human Relations Unit stuff, Poverty, Racism, etc.– with an eye toward editing them and filling in missing details, but I think you should also make a road map.”  

You mean like the road map to peace the Palestinians and Israelis have?  

“Exactly, something that will allow you to quickly get where you want to go, a trip tik, shall we say.”

I was thinking the same thing myself, actually.  I made a note right here “pp. 157-169  E.C.”  

“Heh, what a coincidence!   Empty skulls think alike,” said the skeleton.  “Bravo, then, and strength to your damaged right index finger.”  

Oh, yes, and as important as our ongoing dialogue is to this whole story, less direct chit-chat between author and skeleton has been suggested (and the passive voice used).  

“Well shut my mouth!” said the skeleton, snapping his jaws with a loud clack.

 

Historiography and the End of My Father’s Life

“Well, Elie, nobody could ever accuse you of walking in a straight line,” said the skeleton, sitting up and visibly brightening at the change of subject.  

I’ve always been a divergent thinker, you know that.  The thing about walking a straight line, and the only thing I really dislike about it, is that the line is so fucking straight and the effort to keep to it so can be so inhibiting.  All the side trips and digressions, wiped out by staring at the path straight ahead, are too interesting to miss.  

It’s like Bruce Lee’s message to his student not to focus on the finger that points, when he slaps the kid on the top of the head to drive home the point. “It is like a finger pointing a way to the moon,” the kid looks where the finger is pointing– slap!, the finger now wagging “don’t concentrate on the finger — or you will miss all that heavenly glory.”

“We could call your creative reluctance to make the effort to hew to a straight path the secret of your unsuccess,” said the skeleton.

“That’s harsh, I realize that.  If we take your life’s work as a whole, it’s possible to spin it, as you will when you turn sixty in a few weeks, as a quest for understanding.  I really do get it, even if I echo the cynical voice of our Free Market culture that only values things that are monetized.  So, cool, ‘historiography’ it is today.

“Talk about meta-narrating skeletons…” mused the skeleton.

“Well, historiography, though I applaud its goals, you know, the critical examination of sources and trying to show what actually happened, as opposed to the tendentious victors’ tales, ideologically-driven narratives and simplistic hagiographies that have been handed down to us as ‘history’ going back to ancient times, is part of our increasingly specialized culture.

“There’s the field of study and the study of an individual branch of the field of study and emerging schools of critical thought on the study of each specialized sub-field of study.  You can write a doctoral thesis nowadays on the specialized application of critical examination theories for reading unreadably jargonized doctoral thesis proposals.”  

Might this be a good time for a digression about the horrors of specialization?

“There’s no time like the present, as those who specialize in forging ahead always say,” said the skeleton. 

Harari observes in his brilliant Sapiens that the hunter gatherer homo sapiens of pre-agricultural settlement days had to know more about more things in order to survive than any Renaissance Man who ever lived.   It was a matter of life and death, knowing how to navigate by landmarks and the stars, read the sky for weather, make fire to cook and keep from freezing, fashion your own tools and weapons, tend to your own wounds, know plants and animals and how to find and consume the ones that were healthy, avoid the ones that would kill you.  They each had to know how to make clothes when it turned cold, how to make a needle and thread, or fashion some kind of straps to put the animal skins they wore together.  Every homo sapiens who survived had to be a master of many, many skills.  Plus, they had to stay in great shape, as they did by walking miles and miles every day, hunting and gathering.

“And a very old man lived to be thirty, of course,” said the skeleton.

True, not that longevity is the best measure of a good life.

“Tell that to the octogenarian who gets the diagnosis of his fatal illness,” said the skeleton.

I get that.  I’m certainly not looking forward to not waking up one day, struggle though it sometimes is to wake up some days.

“Finish making Harari’s point or we’re never going to move ahead and get back to describing mom,” said the skeleton.

Once humans discovered how to cultivate plants and domesticate animals, settlements began, and so did specialization.  It was increasingly about maximizing the use of each person’s skill, or at least of their man or woman power.  That was the beginning of culture, but in a sense, it was the beginning of the end as far as the sum of human knowledge residing in each individual.  It kicked into high gear during the age of mass over-production and excess we are still living in.  

In a way the liberation from foraging was the kiss of death for most people alive, reducing most to drones of one kind or another. Stand 14 hours a day at a loom feeding a machine that spins cotton into cloth?  Win the right to stand for only 8 hours a day doing one thing over and over and over on an assembly line?  Lecture on the same subset of a field of evolving specialization day after day?

“Then again, human history has shown that knowledge is not really the goal of most humans anyway. We’ve always gladly traded abstractions like knowledge and freedom for comfort and tangible security, homo sapiens has always done that, would be crazy not to.  In the agricultural settlement you had liberation from the terrors of daily survival, surplus, the beginning of the concepts of relaxation and leisure. The growth of civilization, if you want to call it that, which ended the constant preoccupation with physical survival, also freed the mind, of some, for the beginning of deeper thought, more serious speculation.

“On to the industrial age, in more modern times, anyway, when at the end of these days you could go home and watch TV and have a beer, instead of sleeping with one eye open for predators that were looking to eat you.  It’s always a trade off, I suppose,” said the skeleton.

But we lost something essential about the human experience when we became such narrow specialists.  Most people in industrial societies wind up specialized mostly in being alienated, fungible drones and distracted consumers.

“Well, that’s true, but it’s also harsh.  Although, look, I obviously understand your larger point.  Increasing specialization may increase expertise, but there’s often a steep price in larger knowledge to be paid,” said the skeleton.  

The doctor I saw for years could not actually diagnose anything. He’d defer to the appropriate expert.   He’d send you to the ear doctor for your ear, the abdomen doctor for your abdomen, the nose doctor for your nose, and so forth.   To make this all the sweeter, he was a teaching doctor in a teaching hospital, presumably teaching his students to be very careful to refer patients to the appropriate specialist.  Tell them about the end of your life, talk about steep prices to pay for specialized knowledge.

“There are few more grotesque examples of that than the last couple of years of my life.  You remember that time I picked you up at Fort Lauderdale airport and you noticed I’d become an old man in the few months since you’d seen me last?”  said the skeleton.

Yes.  It was striking.  And let me not pause to wonder how the hell you could know how shocked I was.  You were waiting by the gate and you looked, for the first time, weak, frail, tired out, old.  It was partly your general grimness as you prepared to defend yourself against whatever might be coming from me, but it was more than that.  

“I was probably already dying of liver cancer,” said the skeleton.  

Your eyes seemed watery, red, slightly unfocused.  The aura around you was grey, unhealthy.  Your outlines were faded, it was like you were fading before my eyes.  It was a shock to see you that way, you had always been such a vital man.  

“I used to run up the stairs, even as a seventy year-old.  You remember the cadence of my sprightly steps as I  hopped up the staircase?”  

I do indeed.  Then, overnight, it was an effort.  You began to drag yourself around.  

“Then I went to the doctor, I suddenly had no strength or energy, and it happened all at once,” said the skeleton.  “So naturally, I made the round of renowned specialists.  And it’s much worse in Florida, of course.  I’ve always said that Florida doctors were the worst in the world.  ‘Your old patient died?  That’s what they do, doc.  Here, watch this drive, the titanium shaft makes all the difference.’  Doctors who couldn’t practice anywhere else make a fortune in south Florida.  

“The old guy goes to the Boca Raton doctor complaining that he can’t pee.  The doctor asks how old the patient is.  The guy says ninety.  ‘You peed enough,’ says the doctor.   Jokes that killed the Borscht Belt.   

“It was no joke, though, being in the hands of these blind men feeling up the elephant.  The cardiologist, truly a world renowned guy, at least in Florida, he was a professor of cardiology, I think, gripped the elephant’s trunk and said ‘the elephant is like a snake.’  He reached the end of his expertise and I still felt like complete shit.  Sent me after a while to the bright young hematologist who felt the leg and said ‘the elephant is like a tree trunk’ and then had me in for monthly follow-ups when I wasn’t scheduled with the cardiologist.    Then I met the endocrinologist who grabbed the tail and announced, confidently, ‘the elephant is like a stick!’   I met with one or another of these geniuses continually, sometimes two a week, for the next two years.  They all had to make a living, after all, and Medicare was paying most of it anyway.  One of them gave me a B-12 shot which perked me up for about a day. 

 “You put yourself in their hands at your peril, not that you really have much choice.   None of them thought to rule out the liver cancer that none diagnosed or tested me for, the thing that killed me.  My father died of liver disease, for fuck sake.”

I was told by my former doctor that liver cancer is famously hard to diagnose.  But, of course, he would say that, he’s not a trained hepatic oncologist.  

“In the old days the G.P. would order the tests.  He’d feel your stomach, listen to your chest, ask questions, order tests, follow up.  ‘This doesn’t look right, Irv,’ he’d say after a month of this.  The doctor would get to the bottom of it, if he could, with good, old-fashioned detective work.  ‘How did your parents die?’ might be a good clue.  But today, the only person who can answer the specific question is the one with the specific training to answer that particular one.  

“Your sister called you on the first night of Passover and told you the E.R. doctor had known at a glance that I was in the final stage of liver cancer.  The genius I’d seen literally the day before, and his colleague I had an appointment to see the week after, had had absolutely no clue.  I’d be dead before my next appointment with the endocrinologist.  Diagnosis to death: six days, I think.  You could count them yourself, but I was dead before the end of Passover, you remember that.”  

Wow, I just made a strange connection, eleven years after the fact. Shortly before you died one of the Jamaican nurses in the hospital showed me your fingernails.  “It won’t be long now,” she told me,”the blue under the fingernails mean the blood is not bringing any oxygen there any more.”  Then she asked me about your religious faith, suggested if we had a prayer it was time to start saying it.  

I had no prayer, neither did you, I told her we were Jewish, but not religious.  She started singing “Dayenu”.  

“She had a nice voice, I remember,” said the skeleton.  

Yes, and she even pronounced the Hebrew pretty nicely.  She sang one chorus, and I remember feeling it was pretty surreal.  How bizarre to sing that particular song.  But thinking about it now, it was a pretty good choice.  If God had given us any one of these blessings it would have been enough for us.  True dat.  

The thing I just realized– it was still Passover and Dayenu is from the Passover Haggaddah.   Not only was the choice apt, she was singing a Passover song of thanks during Passover.

“Yeah, how ’bout that,” said the skeleton.  

We’ll have to get back to historiography next time.  I wanted to run some things by you, like the 4.5 million proud, card-carrying members of the Ku Klux Klan enrolled nationwide in 1924, the year you were born.  

“Sure thing.  Unlike you, I have all the time in the world,” said the skeleton with a sly wink.

Your Father is the Most Secure Man I’ve Ever Known

“Your father is the most secure man I’ve ever known,” said our mother to us once. “He has the strongest ego, you have no idea how comfortable with himself he is or how rare that is in a man.”   She was laying it on with a trowel.  

When my sister and I stopped laughing, the scoffing wisecracks began.

“We didn’t know you grew up on a desert island, mom.”  

“Are you teaching us a new meaning of the word ‘secure’– like lashing out in rage at your kids all the time?”

“Shut up,” said the skeleton.  “These precocious wisecracks of yours are pure invention.  Stick to what actually happened if you’re writing my biography, wiseass.  A false move like this will cost you all the credibility you’ve been trying to maintain throughout.”  

A chipmunk ran across the skeleton’s grave.  

“Oh, and before I forget, thanks for that catch on that unbelievable use of the word ‘nigger’ yesterday.  I explained explicitly at one point what my attitude toward that sickening word always was, as you knew very well.  Not that I feel much differently than you about the hypocrisy of that fucking “n-word”, it makes my blood boil too– you know, in a figure of speech,” he glanced down at his dry bones.  

“It was much more lifelike to have me conclude ‘Uppity Negroes, Elie, never satisfied with their lot,” something dark I might have actually said, rather than ‘Niggers, Elie,’ something I never would have said.  I think you’re getting the hang of this kind of writing.”  

Merci.  

“Although, of course, I’d be failing you as a father, protagonist, reader and critic if I didn’t point out how pathetic it is that you feel compelled to put compliments into my skeletal mouth,” said the skeleton.

 Point taken.  

My sister and I did not actually utter those wisecracks in response to our mother’s defense of our father as a kind of superman.  As we pulled ourselves together from our laughing fit we began making our little versions of the familiar Jewish sounds and motions of extreme skepticism.  Waving our hands to dismiss, even fan away the smell of, the absurd statements, we also made the ancient sounds, kind of like the cawing and hissing of disbelieving crows.  

“You bastards,” said our mother with a tight smile, her face readying itself to fight the tears that were beginning to come.  “It’s so sad that you refuse to see what a good man your father is,” then the tears began to flow and my sister and I toned down our dismissive dance a notch.

This is how it often was, my sister and I, taking a break from our own intermittent war, uniting to beat down our mother as we’d seen her own mother do countless times, as our father did whenever he found it to his advantage.  As young as we were we already had that merciless knowledge that every mob has: if you attack somebody prone to run they will take off and you can have an exciting chase.  Prey ourselves, we also acted like tiny predators when we smelled a weaker animal nearby.   

“You two are monsters,” our mother said.  

“Sure we are,” I said, “we were created by two of the most brilliant mad scientists the world has known.”  

“Oh, I’m one of the mad scientists,” said my mother, the tears giving way to a bit of pique.  She was quick this way, emotionally labile, as I later learned it was called.  

“Nice way to introduce the love of my life,” said the skeleton.

My mother’s life deserves its own book.  I’m not writing her story here, I’m introducing her as a supporting character, to shed another important light on your life.  She was your accomplice, unwitting accomplice in my opinion, witting one in my sister’s.  “They were bad cop and worse cop,” as she rightly observes.  

“You two really didn’t fall far from the tree, did you?” said the skeleton.  

It was the soil we were raised in.  Look, mom had a similar upbringing to yours, only she didn’t have a little brother to take it out on.  She never got to stuff raw chopped meat in anyone’s mouth, that I know of.  She was lonely, and very bright, and her mother was a tyrant.

“A cheerful and very charismatic tyrant,” the skeleton pointed out.  

Yes.  And like all of Yetta’s slaughtered brothers and sisters, everyone in her family… you know, now that I think of it, I have a history question for you.  

“OK, don’t wait to see the whites of my eyes, shoot,” said the skeleton.  

Howard Zinn recites the immigration numbers in the early 1920s when the Captains of Industry were importing strike breakers and so forth.  

“Ah, yes, in them good old days we hear so much about,” said the skeleton.  

He reports that in 1920 there were strict immigration quotas from different countries.  The quotas ranged from 100 a year from places like Palestine to 34,000 for English, Irish and Scottish immigrants to 51,000 for Germans.  The number from Russia was 2,000 a year.  How the hell did grandma and pop manage to get out in 1921 and 1923?  

“Ask Jeeves, man.  That’s a good question.  I don’t know the answer.  I suspect the quotas were lifted, or relaxed.  It’s hard to believe the two of them could have been so lucky.  They certainly didn’t have the money or connections to buy their way on to the list, that I know of — not that I can picture anyone in those sweaty masses huddled among the rats in steerage being in that category,” said the skeleton.  

Anyway, you get mom’s parents’ escape from Vishnevitz, twenty years before all the Jews who weren’t starved to death or dead of disease were marched to a ravine for a bullet in the back of the neck, beginning life in America as two lonely immigrants.   Mom, born in 1928 in the Bronx, was fifteen the summer night when all her still- living aunts and uncles and their families were massacred back in  Russia.  An only child who had Yetta’s yardsticks regularly broken across her ass, as the story goes.  

“You can’t reduce people to their upbringings,” said the skeleton, almost instantly regretting it.  

We’re prone to say ‘can’ or ‘can’t’ but, as you realized too, the fucking world doesn’t care about can or can’t.  You know, you can’t take people, march them in a line and shoot them into a mass grave.  Innocent two year-olds?  You can’t do that.  

“I’m afraid my boss would disagree,” says the man with the gun, shrugging.  “Come on, you’re holding up the line.  I mean, you’re perfectly right, you can’t do this– but move along, we don’t have all night, my precocious little Yid.”  

“The madness of the fucking world,” said the skeleton, “our history as a merciless, eternally hopeful species, written in the blood of innocents.”  

You made mom cry now.  You happy, dad?  

“You know me,” said the skeleton, whistling a snippet of one of his favorite romantic tunes from the 1940s.