Moral Clarity

The other day I took a swing at hurting an old friend who’d wounded me by taking extended advantage of my vow to remain mild, to the extent I can. I couldn’t get over how he’d abused my good will, how much it still hurt and how ready I was to hit him back hard, if metaphorically.

I understood that I needed to do more serious thinking about this final estrangement from a childhood friend, his ultimate betrayal and smug sense of righteousness were hard for me to take, I was still angry. He no doubt felt the same about me, that I’d betrayed his long friendship, which caused him to lash out at me. I wrote what I thought was a decently coherent kiss-off the other day, in one short sitting, and contented myself that he deserved no better, was glad to expend no more effort for a damaged former friend I’m done with.

Something nagged at me though. I recognized even as I wrote it that I was writing for myself, to clarify my understanding, and for whatever value it might have to a stranger who finds herself up against the same kind of abuse. My friend’s abusive “hard truth” style is quite common, and it can be subtle, always couched as highly rational, with your best interests in mind, merely sticking to the detailed facts of the case, being thorough, respectful and challenging, in a super honest way. This style casts the other person as the emotional basket case, constantly off balance in the face of multiple intellectual challenges, while, actually, the hyper-intellectual pose is a grotesque mask for a raging emotional incapacity. My father had this feature, (much to his eventual regret), I was forced to counter it every day growing up, I know it well.

Today I realized that my dashed off note the other day, the quick swing of a 38 ounce baseball bat, had failed to reach the essential part of the exercise — the moment of moral clarity that can only come from understanding and describing the action of the hurtful mechanism precisely, in a way that it cannot be misconstrued. This deliberate digestion of the causes of our own pain strikes me as the key to the process of learning and growing. When it comes to setting it out clearly, sometimes a ball peen hammer turns out to be the proper tool, impossible to see when you find yourself tightly gripping a Babe Ruth sized baseball bat.

So here is the thing that was finally so hateful to me. I’ll phrase the rest addressing Paul, who is the ultimate recipient of this elucidation, which I actually write for all of our use, though probably not for poor Paul’s. I belatedly take him at his word that he’s truly incapable of understanding another person’s mind, that he will never reach the level of basic empathy, and vulnerability, required to grasp this most important bit about friendship and intimacy. None of those things, of course, give him the right to act abusively toward others, but that’s another conversation. Here we go:

In the end I kick myself for my many attempts to “explain” myself to someone so limited in emotional generosity and so determined to be right at all costs. I should have seen the whole picture much earlier on, when you angrily challenged me to tell you to go fuck yourself when you called to confront me about an email you called “snide and inaccurate” (which, in the end, you conceded had not actually been inaccurate).

I am not naive about the wars between people, I have been in many, hold my own, survive. I’ve seen the identical song and dance at the end of a childhood friendship now at least twice, so I recognize its features. I remind myself that I shouldn’t have taken you at your word that our friendship was important to you and that you’d do anything to fix it. That was my fault, I repressed the knowledge, based on long experience, that you were emotionally incapable of dropping the argumentative persona long enough to empathize with a friend in an objectively aggravating situation.

You thanked me, at first, for my mildness in setting out some of the early ugliness between us and asked me again and again to show good will by re-explaining, if I’d be so kind, what I’d already set out clearly. All of the things I raised you left eternally unaddressed. You were intent, I suppose, on prevailing in the ultimate contest: to show that my life, my attempt to become a better person, was bullshit, that you were right — we can’t change, or remain connected to people we love for life. You’d prove, by the ugly end of things, that change is bullshit and so is weak, wishful faith in the better angels of mankind.

Finally you wrote to me hurt, felt I’d said very hurtful things to you. So be it. I was disappointed and very hurt myself, as I let you know the reasons for clearly, over and over, before saying those things that hurt you. In hindsight, I’d have done better simply telling you to fucking fuck off the first time you challenged me to.

The thing that sticks in my craw, and causes me to write today, is your final, madly negating closing argument, the diabolical doubling down — that you supposedly read everything I’d written, reviewed everything I’d said, and found “no clue” about how I’d felt, what I thought, what your possible fault could have been or why I was so cruelly unforgiving.

Let me be precise about why this “no clue” assertion was so toxic to me, after I’d given every clue, hint, anecdote and comment I had in several long, carefully edited no-frills iterations. Each time I yielded to your assurance that you were sincerely struggling to understand an emotional position I’d already explained as clearly as anyone could, I became complicit. Each time I tried yet again to clarify self-evident things, I was acknowledging that perhaps I had somehow not been clear. I’d been clear, and taken hours to be as clear as I was each time. Every time I struggled to further simplify and recast the same points yet again, I was participating in a vicious negation of my ability to be clear.

My father used to run this play all the time, making me state the same obvious concern five or ten different ways, insisting each time that I’d explained nothing while trying to distract me by angrily refocusing on my “rage”. In the end, one Yom Kippur when I was close to forty, I was finally able to patiently defuse this asshole gambit. He had to back down and admit he understood what I’d explained to him several different ways, over the course of a few hours. He agreed to tone down the hostility, though years later he triumphantly told me he’d only pretended to tone it down, proving his perennial point that people can’t change on any fundamental level. He “won” by effectively ending his relationship with the son he loved. A small price to pay, I suppose, for those terrible regrets he had on his deathbed.

With a brutal father, there can be a pay off, if you work hard enough, gain enough understanding and skill, and are able not to get sucked into the ugliness of a fight. With a contemporary surrogate for that brutal, implacable father, as we have obviously cast each other for decades (I see you as a bully, you likely see me the same way– a very self-righteous bully in my case) it is unlikely to work things out, the chances of any meaningful emotional epiphany are minimal. Peer competition comes in, back to our sporting days as adolescents, an unwillingness (or inability) to make ourselves vulnerable, etc.

In the interest of reconciliation, taking you at your word, I put my aggravation in a nutshell for you, more than once: there is nothing more frustrating to me than making a point, particularly in a contentious situation, and having only silence by way of reply.

Your reply was determined silence on every point I raised, you relied on an absolute right not to respond to anything you didn’t want to respond to. You kept resting on your right to engage no point I raised, yielded not a millimeter, except to allow that you still somehow didn’t understand why I was incapable of accepting your belated apology for whatever it was I’d felt you’d done.

And in the end, hurt, you provocatively claim I hadn’t given you a single clue, in all the thousands of words I sent after hours and days of careful thinking, writing and editing. It was a pure negation of my thoughts and feelings, my ability to make them clear, an extremely abusive act. Surely you’re already in a kind of hell for it, since you are clearly willing to pay the price my poor bastard of a father did to be “right”.

I pity you, in a way, but more importantly, I’m writing to process the lesson – it is self-destructive to keep showing good faith to someone you understand to be incapable of returning it. It turns out that even after doing a lot of work on the issue, one can be bullied and, thinking he is on some kind of high road, wind up unintentionally consenting to it. I do not consent to it and I recommend the same approach to everyone I know when someone tries to dominate them.

Unlike you, I believe in the potential of the people I love, our ability to grow and change. I’ve seen close friends evolve in inspiring ways, I’ve seen changes in myself that have kept me from the worst of things. I get better at not hurting [Sekhnet], for example. I’ve also seen my share of Noams, and Friedmans, quietly, implacably enraged people intent on, I don’t know what — prevailing, I guess, for lack of a better word. There are plenty of assholes to contend with on this planet of assholes, but there are also souls worth holding on to, and it is worth the ongoing work to learn how to live this way.

For what it’s worth, I do feel the bitter sadness of your worldview, you poor bastard.

38 ounce baseball bat to your face, Paul

As promised the other day, my long-delayed clubbing of a long-time bully whose bullying I tolerated in the name of our better angels. Here is what I wrote to my former friend of fifty years:

Paul:

I have no illusion about bringing you any insight, or any real desire to help you at this point (even if I could), but here’s a short bit of perspective, written mostly for myself.

You blame me for hurting you in the end in a way that ended our friendship, fair enough. You blame me for being unforgiving, though you told me you never understood why I seemed to demand your abject surrender for something you claimed you couldn’t grasp: what had been so hurtful about your eternal devil’s advocacy, sporadic snarls of impatience and unrepentant flashes of rage. So be it.

I recognize your limited emotional bandwidth, which is not hard to see. You avoid the expression of your personal feelings, preferring the back and forth of spirited argument by way of friendly conversation. Your parents were far from ideal, your father a hectoring bully with only a passing sense of humor, your mother a narcissist eternally loyal to your father’s autocracy. You probably never received the kind of emotional support we all need. You have an understandably grim worldview, people can never truly know each other, people cannot change in any meaningful way. You’ve endured an ugly divorce, the bitter death of another longterm romantic relationship and now the ugly end of your longest, closest friendship – proving your case, I suppose.

You claimed to love me like a brother, regard me as your dearest friend. You were unable to show this love except by eternally arguing that perhaps I was wrong to feel as I did — about everything, from politics, to the end of my long acquaintanceship with Noam, to my anger at having my health insurance illegally terminated, to the frustration of finding no provision of the violated law I could make available to help others similarly screwed. You truly couldn’t relate to any pain I expressed since, as you say, how could you ever know what another person truly feels? Except, of course, to become angry and challenging when you felt that other person was being unhealthily angry, because you cared about them so much.

In the end I kick myself for my many attempts to “explain” myself to someone so clearly determined to be right at all costs. I should have seen the whole picture much earlier on, when you angrily barked at me to tell you to go fuck yourself when you called to confront me about an email you called “snide and inaccurate” (which, in the end, you conceded had not actually been inaccurate).

I should not have taken you at your word that our friendship was important to you and that you’d do anything to fix it. That was my fault, I repressed the knowledge, based on long experience, that you were emotionally incapable of doing what needed to be done, namely, dropping the argumentative facade for long enough to empathize with a friend in an objectively aggravating situation.

In the end, after thanking me for my mildness in setting out some of the early ugliness between us and asking me again and again to show good will by re-explaining what I’d already set out clearly, things you left eternally unaddressed, you wrote that you felt I’d said very hurtful things to you. So be it. I was disappointed and very hurt myself, as I let you know quite clearly, time and again, before saying those things that hurt you.

The thing that sticks in my craw, and causes me to write today, is your final, incoherent closing argument, the diabolical doubling down — that you supposedly read everything I’d written and found “no clue” as to what your fault had been or why I was so unforgiving. The words of a gaslighting bully, unbecoming of anything but a desperate, born-pettifogger.

I pity you, in a way, but more importantly, I’m trying to instruct myself not to show repeated good faith to someone I understand to be incapable of returning it. It turns out that even after doing a lot of work on the issue, one can be bullied and, thinking he is on some kind of high road, wind up unintentionally consenting to it. I do not consent to it and I recommend the same approach to everyone I know when someone tries to unreasonably dominate them.

Have a blessed day, you poor bastard.

The often subtle nature of abuse

If you get punched in the face, although the puncher can claim it was an accident, you know without a doubt that you’ve been punched in the face. The same goes for a beating with a belt, or a stick. The damage done by physical beatings is something I can only imagine, not having experienced them more than a couple of times over my long life. The abuse I’m more familiar with is the emotional variety. This kind of expression of rage can be very subtle, and practitioners of this form of abuse are often very good at justifying themselves, making their mercilessness appear to be entirely your fault.

In recent years we have learned the word “gaslighting” — from a 1939 film in which a husband convinces his wife she’s going crazy by, among other things, turning down the gas light in their home over the course of time and pretending the light is the same as it ever was. It is a smooth variation on reframing, a technique by which whatever you’re upset about is recast from another perspective that makes you unreasonable. You say you’re upset about this, well, actually, THIS is why you’re really upset and that makes you a dishonest, confused idiot simply lashing out irrationally because you’re a jerk.

The damage done is the nagging feeling of self-doubt it creates about your right to your feelings, which can be crippling. You honestly don’t even see you are being abused until very far into the game, if ever. It is easy, many times, to doubt your own lying eyes and ears, when the pressure is kept constant by someone intent on keeping you off balance at any cost.

Many people don’t ever fully recover from this kind of abuse, tending to blame themselves throughout their lives for pain they didn’t cause and mistreatment they did little or nothing to deserve. Lately, during this lockdown I’ve had too much time to brood as I work through an interesting book about evil, which concludes that evil consists, in its essence, of a damaging lie told without contrition. Being less and less able to go for my customary long walks due to the arthritis in my left knee, I keep coming back to my own inability to see bad things for what they are sometimes. Sekhnet tried to reassure me by chalking it up to my good character, my desire to see the best in people, to extend the benefit of the doubt, my attempt to first cause no harm, but it doesn’t feel like a satisfying explanation to me.

There is a masochistic aspect to my unwillingness to let go of people who have shown themselves to be, at best, callous about other people’s feelings and determined to be right at all costs. I keep coming up short when I consider why I didn’t finally cut a very neurotic old friend loose once he, face fully a’twitch, blamed me for deliberately trying to destroy his hellish marriage. Or why I kept trying to explain myself to a very smart old friend who continued to plead ignorance to what exactly he’d done by expressing rage at my anger, precisely how this had hurt me so much, no matter how clearly I explained it to him. It’s this second guy I feel like throwing against the wall a bit now, though our long friendship was shit-canned months back. Though both were adamant in their denial of my right to feel the way I did, or their role in the escalating tension between us, the first guy is already in hell, to a more obvious extent than the second, who remained smugly superior throughout.

I saw a concise little presentation on gaslighting the other day (see below) and as I watched I saw each of this very smart old friend’s responses, set out one after the other. A textbook case of bullying by trying to make me doubt even my own ability to express myself clearly. The point was not whether or not I’d made myself clear (I had) the point was, no matter what I said or wrote, he had a ready reply that dismissed or ignored it outright and he kept falling back on his inability to understand, asking me to please, if I’d be willing, explain it to him again, a little clearer this time. In the end, in telling me how cruelly I’d hurt him (by eventually making clear what a desperate, irredeemable asshole he was?), he insisted none of the thousands of words I’d written him gave him any “clue” why I had felt it necessary, in the end, to be so hurtful to him. Now, because I had been so patient with this guy, acting in good faith with someone who was hellbent on being right, no matter what the facts, I am left with a desire to simply hurt the perennial bully.

The ten examples of gaslighting from the video below are a good starting point, I suppose, for a tart little final fuck you, since he employed every one of these lines over the months I took him at his word that he honestly wanted to repair our friendship. I should be able to get over this anger I am still feeling, but since I am not able to, inflicting a little last bit of hurt may be the best I can do to finish processing it. Let’s run through the list as I mentally prepare my fuck you to this unfunny clown:

“What did I do to you?” This is a good one, my mother used to use this one all the time. I have an image of her, sitting next to me at the kitchen table when I was a kid, screaming in a weird cadence (which makes me think she may have been shaking me to this rhythm) “what… did… anyone… ever… do… to …. you… to make you… so… fucking angry?!”

“Everyone around you isn’t the problem, the problem is you.” In the case of someone who lies at your expense, the problem isn’t that they lied, the problem is that you are such a self-righteous and judgmental prick. This is a newly familiar one to me, and a very hard one to swallow.

“I’m sorry you feel that way.” This is a great one, sometimes expressed in the conditional “if-pology” form “if you felt bad, if I hurt you, I’m sorry.” Neatly dismissive of your right to feel the way you do, leaving open the possibility that nothing bad happened, and beautifully evasive of any role in causing the feelings you are conditionally apologizing for the other person having, if they actually even had such feelings. A classic.

“I don’t remember saying that, I think you made that up.”

“It’s your anxiety that made me do it.” A variation on the theme that you deserve what you get, because it’s all you’re fault, none of it mine, and if you have a problem, you caused it, because you are the asshole, not me!

“You need help.”

“It’s your fault.”

“You’re too emotional” (sorry if you feel that way, asshole)

“It’s not a big deal.”

“Why are you so defensive all the time? You keep attacking me.” This is the last refuge of a gaslighting bully, to make themselves the victim of you. It is this last one, more than another other single reason, that makes me feel like delivering one hard, unequivocal punch to this smart, eternally argumentative fellow’s smug, combative face. I’m not proud of this feeling, but I understand it. There is a certain value, I have to think, to providing this motherfucker with the unambiguous clue he pretended not to have.

Worldview and the world (part 1)

When I was quite young, early in elementary school, I ignored my parents strong warning and sat in a hotel auditorium full of chain smoking teenagers (this was probably 1963) watching a movie about Jewish history. The movie was called Let My People Go, it was an argument for a Jewish state being the only solution in a world that was constantly trying to kill the eternally homeless Jews. The idea was that if the Jews had a state like every other nation, it would be a refuge that could be defended against all enemies. Without a state, it was always a matter of time until mobs could be loosed on the Jews — as they had been to murderous effect against most of my own family, just thirteen years before I was born, as I’d later learn.

My parents urged me not to see the movie partly because I was subject to terrible dreams as a boy. Looking back now, I see these dreams as an expression of my fear at being constantly attacked by a prosecutorial father and an emotional mother who generally followed the old man’s lead. Something about the hot seat I often sat in didn’t sit right with me, if I may put it that way. I was left to work out what was wrong with this picture in my fertile imagination, which expressed itself in nightmares back then.

My mother read me a book about Noah’s Ark, and turned the pages of the large picture book where I saw thousands drowning in the swirling flood waters, because they were wicked. I wasn’t consoled by the fact that God found all these millions of creatures wicked, I was upset about all the animals that drowned, every lamb, calf, koala bear, puppy, kitten, along with every child on the earth at that time. I was too young to think “what the fuck kind of insanely vengeful God is this who takes this kind of psycho revenge on evil humans by wiping out virtually all life on the planet?” I didn’t think “how come he spared all the aquatic creatures?”. I had a recurrent nightmare of drowning, especially during thunder storms. Eventually, one rainy day, my mother took me to Far Rockaway where we drove past homes built right on the ocean front. That probably helped.

I lost my fear of dying in another one of God’s angry floods, but then it was a scene from a Tarzan movie I saw one day on the little black and white portable TV with the rabbit ears. Jane and some other white folks were escaping from a tribe of cannibals who had tied them up. I don’t know how this could be true, but I recall vividly the moment when a hurled spear felled Jane from behind as she fled. Must have grazed her, I don’t know how else to explain it. Tarzan eventually saved the day but the image of that cannibal brute hurling that spear into Jane’s back as she ran for her life chilled me to the bone. It wasn’t Jane in my nightmares, who was getting the point of a spear between her shoulder blades, it was my mother. Who was throwing the spear? No idea, but who would do such a thing? Who ate people?

My mother took me to the library where she found a book about Hollywood movie making that had plenty of photos of actors, almost all of them white, being painted black and turned into cannibals for Tarzan movies. In one, a half-black painted cannibal is wearing glasses, reading the paper while a make up artist works on him. He’s smoking a cigarette. “You see?” my mother said, “it’s all fake. These people all go home to their own kids, it’s movie making, it’s fantasy, made up, not real”. I did see. I think it had an effect on my cannibal nightmares. The racist underpinnings of the Tarzan franchise, the nonchalant endorsement of colonialism and the scarcity of actual cannibalism among Africans, were not important to me at that time. I had a way to understand that I’d been sold a tissue of bullshit by a Hollywood movie and the dreams stopped.

“With Tarzan I could show you it was all make believe. This movie will show you things that are worse than any bad dream you ever had, and I can’t show you anything to make them go away because these things actually happened,” my mother told me with tears in her eyes. She cried as she begged me not to see the movie. But I was a tough guy and I insisted. She sobbed, my father attempted to bully me, but I wouldn’t back down so they let me have my way.

I remember a smug feeling as I watched the early scenes, stone carvings, etchings, crude drawings of brutality, somber narration. “This is nothing…” I remember thinking, once again my parents just being jerks, treating me like a baby. As the movie traveled from antiquity to the present day the images got more and more realistic, until there were photographs. That got my attention. “Are those people dead?” I remember thinking as they flashed a photo from the Age of Pogroms in Russia in the early twentieth century, The thought may have occurred to me, “Jesus, my grandparents came from Russia and they must have been alive by then…”

Then there were movies, which really got my attention. I’d heard of Hitler and there he was, dancing that insane fake jig I learned years later had been a neat bit of editing by an American or British propagandist who took a clip of a triumphant Hitler stamping his foot and repeated it several times to make it appear he was doing a mad victory jig. Hitler himself, as he wrote in Mein Kampf, had nothing but admiration for such hate and fear-inspiring propaganda tricks and, as he was sitting on top of the world after the fall of Paris, or maybe it was Poland, I’m sure he wasn’t much bothered by his weak enemies trying to make him look crazy.

I seem to remember my little sister there with me at first, but she was gone by then. All around me the smoking teenagers were crying. I wasn’t prepared for what I saw next. The perhaps ten second black and white film clip is seared in my memory as if it was put there by a branding iron. A short stocky man in a cap, with a cigar or cigarette in his mouth, is wheeling a gigantic wheelbarrow. The wheelbarrow is full of naked, jiggling, rubbery looking skeletons covered with skin. He comes to the edge of a gigantic pit, with a chute. He upends the wheelbarrow and the emaciated corpses wriggle down the chute. There was a cherry on top. The guy with the cap throws his cigar in after them and heads back for another load of skeletons.

On the soundtrack violins are weeping and wailing as this hideous action takes place. The teenagers around me are all sobbing. I make a run for it, through the cigarette smoke illuminated by the light of the projector. Make it up to our room in the hotel above, get through the door, see my mother’s crying face and immediately vomit my guts out.

In those moments the beginning of my worldview was sealed. Governments, like people, are capable of good or great evil. When a violent madman is in charge, millions of people will do whatever he tells them to do, no matter how insane. You can disobey the authorities, of course, but they will just torture or kill you, it’s nothing to them. None of us are safe, especially if you belong to a traditionally despised minority group.

As I grew older I was mystified and disgusted by the arguments victim groups seem to constantly have about who suffered the worst. Instead of all victims working together, somehow we became divided into interest groups, suffering lobbies. Blacks and Jews, once allies in the Civil Rights struggle here, wound up turned against each other. The argument over who suffered more is often bitter.

The atrocity of the slave trade lasted for centuries, it was an unspeakably dehumanizing horror involving widespread rape and murder and millions died after being kidnapped from their homes in Africa. In the US, after the official end of slavery, there was a century of white supremacist terrorism the US government did nothing about. There were frequent pogroms in which many blacks, including old people and children, were massacred in what were always misleadingly called “race riots”. There is still widespread racism against the descendants of slaves that half of the country is in violent denial about.

The Jews caught organized hell in Europe where, during a two year-period 1942-1943 virtually my entire family was massacred. It was history’s most prodigious act of mechanized genocide, millions killed on an industrial scale in a few short years. Jews have been hated for two thousand years or more, stubborn, proud, too smart, often defamed as deicides. killers of Jesus.

How are these things — the Holocaust and the Slave Trade — different in their essence? And there have been others, everywhere, just as horrific. What use is the infernal debate about whose suffering is worse? We all need to work together or Hitler and the Klan win, no? This has been in my mind since I disobeyed my parents and saw that awful movie as kid.

(end of part one)

Your Mother’s Anger

My mother, who as a girl, and even as an adult, had been brutalized by her domineering mother, was prone to flashes of anger. I learned to avoid provoking my mother’s outrage toward the end of her life. I was generally quite successful, but there were a few slip ups.

One happened not long before she died, in the narrow hallway outside the bathroom of her apartment in Florida, where the short hallway from her bedroom met the rest of the place. She had mentioned her anger at her daughter, and said she felt guilty about it, since her daughter had been taking such excellent care of her in recent years. She loved her, and depended on her, but there were certain issues that just made her furious.

I knew these issues well, from her point of view and from her daughter’s, both sometimes called me to vent. The stories were remarkably consistent, the major issue that drove each other crazy was constant. A good mediator could have helped a lot, their most common area of conflict was straightforward and seemingly easy to fix, but each was absolutely convinced the other would never go for mediation.

In an effort to reassure my mother about the anger she felt guilty about, I said that many mothers and daughters have such issues. It was fairly classic, it seemed to me, and I rattled off a number of these troubled mother-daughter relationships among people we knew. Believing that personal insight is the only key to interpersonal problem-solving, as I do, I misguidedly I pointed out that she had had ongoing conflicts with her own mother, in childhood and throughout the years I saw them together. My mother instantly flew into a rage.

“I had a wonderful relationship with my mother!” she snarled. We were standing very close to each other in that narrow space, her face turned red, her teeth were bared, she could have reached out and started choking me, if she’d been the violent type. I turned on a fucking dime.

“What do you feel like tonight, Lester’s or the Thai place?” I asked, pivoting as nonchalantly as Fred Astaire.

“Ooh, let’s have Thai,” she said, smiling in anticipation, and in great relief that I was immediately shutting the hell up about her difficult childhood.

That was the graceful end of my last attempt to shine any kind of light anywhere my mother didn’t want light shined.

It makes a cute anecdote, like a fortune cookie. Adroit son distracts angry mom with delicious bauble. It’s a little funny. On the other hand, it’s serious as the cancer that was eating at my mother in those final days.

Your mother’s anger?

She may never tell you the reasons for it, even those she knows well, preferring the painful, unpredictably rippling repercussions of repressing painful feelings, especially shameful, humiliating ones (who wants to feel that shit?) to laying out the many reasons she has to feel rightfully angry, especially laying this out to her children. It is the mother’s prerogative whether or not to give any insight into why she is sometimes short-tempered, or flies into a rage. She may know something about it, she may not.

I keep thinking of two of the luckiest breaks I’ve had in my life, both involving gifts of difficult honesty from people who loved my parents and cared deeply for me. The first one came from my parents’ best friend Arlene, when I was in my twenties. There was no doubt of their love for each other, there was never more spirited conversation, laughter and fun than when Arlene and her husband Russ were in the house. She took the trouble, during a long sunset walk across a beautiful hill, when I visited her after Russ died, to make me understand that my parents’ were basically unhappy people and that their unhappiness had nothing to do with me, though I undoubtedly, and understandably, blamed myself, since my parents always did. It was like Arlene had reached up and pulled a string to turn on a light in the darkness. It was the first inkling I had of a mature and beneficial understanding of my life up to that point.

The second lucky break, which I have written about many times, was my father’s first cousin Eli, who, toward the end of his long life, after many, many visits and long discussions deep into the night, finally revealing something that explained a deeply buried mystery about my father’s implacability. Eli and my parents loved each other as much as Arlene and my parents did. There was no motive on Eli’s part, as there had been none on Arlene’s, to in any way hurt or disparage my parents. These things were told to me strictly to help me understand a perplexing mystery they saw me wrestling with.

Eli told me, with limitless sorrow, that Chava, my father’s mother and Eli’s favorite aunt, a woman who loved Eli to death and who had always pampered him, had whipped my infant father in the face from the time he could stand. He’d witnessed it many times.

“How old was he when she started?” I asked Eli.

However old you are when you can first stand on your two legs, I don’t know, one and a half, two?” he said with infinite sadness.

If those two revelations had never come to me, I have no idea how my life would be today, after the rocky start I had. Arlene’s insight made me begin to realize that trying to please people who could never be pleased, who would always blame me for their frustrations no matter what, was a fool’s errand. Eli’s flooded me with sudden sympathy for my poor bastard of a father. It made me understand how hard he must have struggled not to do the same to my little sister and me, even as he used other means to senselessly punish us. I had to give the man a certain amount of credit, after learning about his own senselessly destructive whippings, for limiting his destructiveness to words and rage. He could have easily started beating the hell out of me when I defied him as an adversarial, highly skilled baby.

Eli’s terrible revelation let directly to me, a few years later, being able to fully understand that my father, a victim of unthinkable abuse, had done his best with the very fucked up hand he’d been dealt. He had to fight to the death, it was that or face the horror of his own mother shamelessly humiliating him from the time he could stand, simply for the crime of being alive. That was how he saw the world, anyway, a bleak place of constant war and unreliable alliances. Fuck. Think about how that kind of treatment from your mother would warp your sense of yourself, your place in the world, your role as a parent. Knowing about my father’s traumatic childhood was essential, it allowed me to finally let go of a lot of anger I’d been carrying around.

I know there are many people, though I’ve met relatively few, who had a wonderful relationship with both parents. To you I say– you are truly blessed, and surely grateful, as you would have learned to be from people who were also grateful for the blessings in their lives, including their children.

For virtually everybody I’ve met, usually one or the other parent was better, sometimes just by virtue of being less monstrous than the other. We are lucky to get love and admiration from one parent, or if not a parent, another adult we meet early on. Even in the worst of situations, we humans always look to rationalize a bad situation, especially when we are young, inexperienced, and at the mercy of things and people we have little hope of understanding. We need to develop this ability to rationalize pain or be destroyed. If it was your father who was more openly at war with you, welcome to the club, there’s half a world full of members. To those whose mother was the more ruthless caregiver, and there are many millions there with you, you have my sympathy.

My point here, as I struggle to clarify and fully understand the quicksand I am gently splashing in, is that, if my troubled life is any indication of what’s good or bad for anyone else’s, the more we understand, the more insight we have into troubling things that happened to our parents, the better our chances of resolving conflicts within ourselves that are utterly hopeless when everything remains resolutely hidden and all personal life is a matter of pretending that the shame behind anger and self-loathing is nothing. The formulation of those who hide this way is intolerable, but I will reduce it to a footnote, so as not to ruin an otherwise reasonable piece with a tell-tale snarl of my own at the end [1].

[1] The formulation of the abusive insister on secrecy, the provider and hider of shame, goes something like this:

“Nothing at all to see here, history is overrated. Shit happens, life looks forward, not backwards. The past is prologue to nothing. Trust me, just be happy, don’t be a judgmental, angry, vindictive person like your insane uncle. Don’t worry about your mother’s pain, your father’s. It helps nobody. I already told you, for the thousandth time, the check’s in the mail and I won’t come in your mouth, so stop struggling so much, would you?”

Irv’s deathbed dilemma

This is becoming a terrible irony I can’t seem to overcome. I didn’t agree with my father about certain things, but this indigestible thing that he found so maddening I can’t seem to get past either. On his deathbed, when the subject of a family member came up, my father, Irv Widaen, was fixated on an insoluble vexation.

I tried, unsuccessfully, to lead him past it. This single issue seemed to blot out everything else about that family member. My father simply could not get over this one thing, he returned to it over and over. After a more than twenty year wrestling match with the issue, I find myself stopped by the same thing that confounded Irv.

It’s unfair, perhaps, to write anything about this here, but it is burning me daily so I’ll do a delicate dance to set out the dilemma in the abstract. I must describe it without revealing any of the many details that would cause shame. Try that one on sometime, it is a good workout.

This is the larger problem– when you are forbidden to speak of a dark thing there is no way toward the light. You might be totally reasonable seeking to put a troubling issue on the table, but those who feel their very souls will be jeopardized by disclosure will fight you, literally, to the death. Many find it infinitely better to pretend than to face a painful thing, especially if they believe people can’t change anyway.

My father was pessimistic in this regard, always arguing that while people might make superficial changes to their behavior, their innate, fundamental natures could never be changed. If you make strides in controlling a temper that has gotten you in trouble many times, you are only pretending you are not angry, each time you restrain yourself, but you are still prone to it in a way that others, born less angry, are not.

To me that position made little sense, since learning to control your temper is a great stride forward in life. Either you can work to improve something important or not. But many are as pessimistic as my father was about our emotional elasticity, our ability to learn from our painful mistakes and do better. That pessimism itself prevents growth, since the pessimist feels that growth is an illusion.

So, I cannot mention the thing that is eating at me, not here, certainly not with the people involved, not anywhere really. It’s like the “disappearance” of the bulk of my family, on my mother’s side, in August, 1943, all led to a ravine on the northwestern edge of town for a bullet in the back of the head in that sloping mass grave. On my father’s side, there is no clue how they were all murdered or what happened to their corpses, all we know is that every one of them was killed. It was always a subject too terrible to discuss. What would have been the point?

My grandfather, the sole survivor of his large family (recently I discovered a younger brother or a nephew who had an amazing, harrowing adventure escaping death over and over as a draftee in the Soviet Army– the reason he was not in town when its Jewish population was liquidated) liked violent movies, “shooting pictures” he called them, and lived a quiet life of fear and prejudice. My grandmother swung between great cheerfulness and despair, drinking sizable quantities of vodka along the way. She lost all six of her siblings, her parents, all but one aunt and uncle, everybody she’d ever loved back home, but never said a word about it.

Again, thinking about it now, what can anyone really have said about such an atrocity, the hideous details of which I only confirmed recently? Maybe they should have been in therapy or something, but I can understand how they never discussed this indigestible horror with their grandson. I get why my parents kept their silence.

The thing that tormented my father as he was dying, the thing that torments me now, is an ongoing situation that nobody is allowed to talk about. Since nobody is allowed to talk about this individual’s long pattern of shameful deception and abuse, done and hidden year after year after year, unrepentantly, the only alternative is to pretend none of it ever happened. We do this for the sake of a loved one, I suppose, not that this pretend really helps anyone.

The price we pay for doing this is participating in a lie — pretending these awful things, real betrayals that have changed lives, never actually happened. The price we pay for continuing to be perplexed by this is that we make ourselves dangerous enemies of those who want to leave others in the dark, out of shame.

I remember sighing when my father kept bringing this situation up as he was dying. I was hoping he had another message I could play back to our family member, who’d had a troubling relationship with Irv — as we all did. I hoped in vain, I could never play the little digital recording to the family member — it would not have helped anyone. Now, almost sixteen years later, I find myself behind the same immovable rock my father was pinned by as he lay dying.

I can say only a few more things about it. My father, by his harmful behavior and his outright emotional abuse, kind of made this outcome inevitable. There’s a fucking irony for you, one I couldn’t go into when I was trying to comfort the complicated man as he was dying. I could have made an irrefutable case of direct cause and effect, but what would have been the point when the guy was trying so hard to make amends, to go in peace, when that was truly all I wanted for him?

We have all met people so damaged that they insist on things that make absolutely no sense. We see national figures making such ridiculous, lying pronouncements in the media every day. Someone I knew told me a few years back that she loved me, and her family loved me, that they considered me part of the family, but that if I didn’t immediately forgive someone who would not yield in his insistence that his many provocations were figments of my easily angered imagination, that there would not be a second chance. Love us now or you’re dead to us all, she told me. And so I was dead, because people who loved me now saw that I was a totally unforgiving fucking asshole, no matter about any actual apology or show of contrition that would have allowed me to do the thing I wanted to do, forgive a childhood friend.

This is a very important piece, often overlooked in the widespread belief that all forgiveness is good and any failure to forgive is a fault– true forgiveness can only happen when the person who has done the damage is contrite, expresses an understanding of the hurtfulness of their acts, promises to try to do better. Without contrition and seeking forgiveness reconciliation is a brittle sham, waiting for the next offense to shatter it. Some are able to empathize and make amends, others reflexively vilify the unforgiving person they were unable to apologize to. I don’t understand this, but it always strikes me as an indication of severe damage when someone tells me they love me, but that they’ll kill me if I don’t let go of all hurt instantly.

These things go back to our upbringing. Some people are raised by emotionally mature parents and they get the benefit of a parent who is able to keep the child’s best interest front and center and not confuse their own needs with the need to show their child the right way to deal with life’s challenges. In my case, sadly, both of my parents, although very intelligent, decent, with good senses of humor, had survived brutal childhoods that left them emotionally unable to not react with frustration and rage at times when a much better reaction would have been silence, more thought, and a reasonable response that actually dealt with the issue in a way that taught the right lesson. It did not help me greatly when I first realized this about my parents, but it helps me now.

Again, pain and fear will stop us in our tracks. “Why didn’t my mother love me?” is a painful question. The answer is bad too: she did, as best she could, in her fucked up, damaged, damaging way. This is hard to understand, hard to make any good use of. The only thing that can lead to any kind of useful insight is understanding how they became this way, what happened to make them monsters. In the case of this family member, that kind of inquiry is strictly forbidden. To even pose the question makes you an enemy, since it presupposes that this person should change, should be able to make amends to the people he hurts. The false image of this person as emotionally whole, and good, and always loving, needs to be fostered at all costs. And maintaining that false image requires lying.

As I was writing the draft of my intended book about my father, I was careful to make no mention of this person, or the dramatic dynamic that illustrated a side of my father so clearly. I did not want to lose any members of my small family by divulging what I knew they kept secret (those who even knew of it) at all costs. We agree to disagree (an odious concept), simply don’t talk about it, everybody knows where everybody stands, it’s fucked up, possibly emotionally indefensible, intellectually dishonest, but it is what it is and no philosophical wiseass fuck insisting on the abstraction of “truth” and its great value in understanding our place in the world is going to make any difference. Forgive and love or, at least pretend to do those things, simply play along with the long con, or else you are the fucking problem, Jack.

I am the fucking problem, no doubt about it. Which leaves me in the same untenable position I often found myself in as a boy– you may be absolutely correct, you may be righteous, your position might even be mature and the most helpful one around– but you are the fucking problem, you sick bastard. In the case of my troubled, damaged parents, I was able to finally come to a helpful understanding. This one, man, it’s just sodomizing me around the clock and trying to make me swear it’s doing nothing of the fucking kind, a demand such things typically make of us.

A Thousand Cuts

The dermatologist does a volume business, so the surgeon cuts deep, to cut only once and be done — he can see many more patients this way. Mohs surgery is designed to leave a minimal scar, particularly when removing a cancer on the face invisible to the naked eye, as this latest one (unseen by the dermatologist, diagnosed by me) was. But it takes time to remove the cells a few layers at a time, examine the cutting under a microscope, scrape a little more if needed. In a volume practice you simply cut down to the cartilage of the nose, examine the cutting under a microscope to verify you got the whole thing and you’re done.

As the patient, if you don’t want a deep scar, you can pay out of pocket to have your nose cut again, differently, stitches put in, etc. Or you can stop being a crybaby, this is the fourth or fifth scar on your nose anyway. Every other Mohs surgery you’ve had took hours, with this one you were in and out, after having the wound cauterized, in about thirty minutes.

You learn new words as you get older. Nocturia, waking at night to urinate. You hope to wake, anyway (so far, so good). Crepitate, the cracking sound your arthritic knee makes when you get up from a chair or the bed, the snap and pop accompanying the pain. Venous ablation — the process of inserting a wire into the veins of your leg to cauterize them from the inside to allow normal blood flow to return and reduce the odds of a stroke from pooled blood in the lower legs. Hematuria, blood in the urine, sometimes dribbling out in a dark brown stream, before the clot can finally be pushed through and get spit out.

Sometimes this shit just seems to come in a flood. You get up for nocturia, crepitate with a wince of sharp pain, feel a throb from where the next vein needs to be ablated, et voila, gross hematuria, a thin stream of prune juice and an impressive clot in the toilet bowl. Then you break a tooth.

These things can have an effect on your mood, like angry people claiming that because they love you they can do whatever they want to you and you just have to accept it — Ahimsa Boy. Especially hard to take as you watch the suffering of tens of millions, the unnecessary deaths of tens of thousands and the embrace by tens of millions of a brazen, partisan denial of this suffering. Things being done to solve massive, societal problems, things supported by 3/4 of our citizens, are countered by lies and irrelevant talking points told to undermine every effort to ameliorate mass suffering. The proposed budget for pediatric psychiatric services in the American Rescue Plan, for aid to suffering children during an unprecedented (in a hundred years) pandemic is countered by a snarl of “cancel culture” when a private publisher decides to stop printing books with a few hilariously racist characters in them [1].

Then we throw this deep, cunning cut into the mix, just to complete the picture mood-wise:

This feral cat’s affectionate, fierce mother, Mama Kitten, died in October of an undiagnosed disease. It took a few months after her mother’s death for Little Girl, her mother’s shadow, a good hunter who had always been second in command to her dominant mother, to get comfortable in her new role as the alpha cat. In time she became almost as trusting and affectionate as her mother had been. Her coat is silky and she loves to be scratched and petted (when she feels like it, being a cat). She and her sister Whiteback are the only survivors of the litter with their brothers Whitefoot and Turtleback.

Lately she has shown the same signs of approaching death that her mother displayed before she died. A curious asymmetrical thickening of her abdomen (similar to her mother and older sibling Grey Guy right before they died) and a loss of energy, appetite and status. Her dopey little sister Whiteback recently stepped up to take her food the way Little Girl had done to her mother right before the end. Little Girl took to the same warm, insulated box her mother stayed in before she died and she didn’t come out for meals yesterday.

I offered her a treat, which she declined. I reached in to pet her and she reminded me she is a feral cat, giving me a nice long slash on the thumb with her sharp claws. Sekhnet was more persistent, and more persuasive, and she spent a long time petting and comforting the doomed cat, virtually immobile in her warm box. As fate would have it, it was frigid last night. We both expected to find a beautiful little corpse this morning.

Sekhnet sent me the picture above, from earlier today, reported that the cat who hadn’t eaten yesterday was very happy to eat a new kind of fish shaped cat cookie, as well as some sardines. “Her last supper,” Sekhnet said fighting back tears.

Later I went out to the garden and saw Sekhnet, comically bent in half, Little Girl lounging on Sekhnet’s back, one of her favorite places. Little Girl was massaging Sekhnet’s back.

As a kitten she’d often perched like a parrot on Sekhnet’s shoulder as the human went about her work in the garden. As Sekhnet maintained her bent pose and tried to resist crying I petted and scratched Little Girl for a long time. She inclined her head to indicate the angle she wanted her face massaged from.

She seemed happy for the attention and showed no inclination to leave her comfortable spot on Sekhnet’s back. After a time I lifted her to a nearby perch where, after revealing how wobbly she was on her legs, she had a few more fish-shaped treats and drank some water.

It appears there will be another feral cat funeral very soon. I hope I’m able to carry her to her final resting place after my fourth goddamned venous ablation tomorrow.

[1] fucking politics:

What does one thing (helping people in deep jeopardy) have to do with the other (“cancel culture”)? FUCK YOU! The so-called facts of an organized, well-funded months’ long campaign to convince Americans of a lie, that Joe Biden was elected by massive fraud, with the collusion of countless Republican traitors in several states, are met by a cry that Biden is the fucking liar and a tool of vicious radical N-word terrorists! Irrationality is just as valid as so-called rational analysis! In other words: FUCK YOU!!

You have a brazen zealot like Ron Johnson from Wisconsin, who insists it wasn’t Trump’s people who ran amok in the Capitol after months of Trump fomenting a lie, after the “Stop the Steal” rally was shown an incendiary propaganda video blaming thieving, violent libtard cucks, inflammatory speeches delivered right before the riled up mob headed to the Capitol to “stop the steal”– the angry mob had every right to be angry, first of all, because they truly believed a fucking infuriating alternative fact– and second of all, it was leftists, posing as Trump supporters, who smeared feces and attacked cops on January 6th.

Prior to party-line passage of the American Rescue Act Johnson somehow was able to force hapless clerks to read the 628 page Democrat [sic] aloud to an empty chamber, until the wee hours of the night. A clever leftie (Sarah Lazarus at Crooked Media) will observe of this kind of stunt:

Senators finally began debating the coronavirus-relief bill on Friday, after Sen. Ron Johnson (R-WI) forced a handful of innocent clerks to read the full text out loud to him all night as a stalling tactic. Democrats immediately made up for the lost time by shortening the debate from 20 hours to three hours when no Republicans were there to object, but hopefully Ron had a nice time at his tyrannical, coronavirus-themed slumber party!

source

And then we learn that the GOP managed to extend the “debate” to 24 hours of bipartisanship anyway. To demonstrate that you can win an election, by a signifiant margin, and still be regularly pantsed by the minority party, a unified, lockstep party with no compunction about justifying anything their mad leader says or does, no matter how wild, insane or demonstrably false. Many people I know tune out politics because, it only aggravates us and there’s nothing anyone in a democracy can actually do to hold anyone else accountable for anything.

Irv – a complicated man

My father would go with that description. Fine, he was a complicated man. He would occasionally refer to the demons we all battle. The highly personal battle with one’s personalized demons is… complicated. In his case, gaining any useful insight into his demons was not an option. He believed that no amount of insight into the nature of one’s troubles could allow a person to make significant changes in their lives, the demons always got the last word. I never bought that pessimistic view of our lives here.

If you were impressed by Irv, as many were, you admired his nimble intellect, his command of language, his irreverence and his wit. He could be very funny. He had charisma of a certain kind. He could be self-effacing in a charming way, as when he joked about often being mistaken for Rock Hudson. He was persuasive. argued convincingly, often in the cause of social justice and basic decency, raising good point after good point based on irrefutable common sense seasoned with insights from his wide reading. He had an excellent memory. He could be a good friend and an excellent mentor. He was loved by many.

Those more attuned to intellectual bullying could observe in Irv the flexing that such types use to keep adversaries off balance, to put them down. The wit, dark, sharp and quick, would be used to parry, skewer, belittle, ridicule, deflate, humiliate. His style in arguments was to quickly prove that any intelligent person, armed with the facts, had to agree with him. He’d often do this by presenting the opposing argument in detail, then dismantling it methodically. He had little patience for anyone who seemed to be on to what he was up to in these displays of intellectual dominance.

We are none of us always our best self. The gifts Irv brought to friendship, teaching and mentoring, were not always at his disposal when dealing with his own little family in the house he’d bought to shelter them, as they ate the food he paid for. He’d grown up in grinding poverty and it had been his life’s mission to never know deprivation again. He succeeded, working two jobs, and his thanks, night after night, were two ungrateful little middle class pricks who had no idea of the despair and humiliation of poverty their father had saved them from.

The complication of this generally fine man arose when his talents were pressed into service by his demons. At the dinner table, after the litany of his wife’s complaints about their unruly kids, the rebellious boy, the sneaky girl, before he got ready to leave for his second job each evening, he’d explode in rage. He’d deploy his entire intellectual arsenal to verbally bludgeon his children, who returned fire according to their personalities.

Why am I writing about my father, a man who has been dead now going on sixteen years? I’m struggling to finally put this story in a clear frame, to tell it in a way that makes sense (we also note my reluctance to wade through the 1,200 page first draft I produced a few years ago– though that seems necessary at some point). I believe my father’s story contains a universal lesson, certainly something to ponder for anyone who was raised by an angry parent who was often impossible to placate. A parent like this puts a kid in an emotional bind that can last a lifetime.

The bones of this story will be familiar to many, the conclusion of the story contains a redemptive surprise, though the value of that gift is sometimes hard to see.

In a nutshell, someone who is prone to anger after childhood humiliation (as Irv was humiliated by the double monster of extreme poverty and an angry, religious mother who whipped him in the face from the time he could stand) will behave toward their offspring with certain emotional disabilities. In the case of a parent with severe emotional disabilities, since none of us want to see ourselves as wrong, they will actively construct, and become unyielding advocates of, a worldview where their fucking children are the real problem.

Now follow me here — if the child is to be made the real problem, you need to lay out, and reinforce, the reasons why, so everybody understands the terrain. So when the kid is an infant, several days old, accuse him of challenging you from his crib.

“You were born with a hard-on against the world. You had it in for me from the day I picked you up at the hospital, staring at me with those big, black accusing eyes, always glaring at me through the bars of the crib by my side of the bed.” The crib had to be moved to the other side of the bed, to mom’s side. Sheesh. You started this fucking war when you were a few days old and have not taken a minute off since then, you merciless little bastard.”

If you believe this remarkable story, and why wouldn’t you, at five, at eight, you are in for a lifelong wrestling match with your own demons, some of whom will insist, not unreasonably, “what the fuck?” You will grow up with cognitive dissonance, the things ascribed to you will not feel like a fit with what you actually learn about your own life. You will be subject to nightmares, dark thoughts, to fear and displays of anger, which you may come to regret, or, alternatively, cringing submission, a shameful surrender which you can later take out on yourself. There are few healthy ways to react to a parent intent on proving that you have the problem, not them, especially when you are a child.

Healing from this kind of upbringing is a hard, complicated process. It requires a certain optimism about our capacity to heal. It also takes learning to be the parent you never had, replacing the harsh internalized voice with a more merciful one. Your odds of success will also depend on the severity of what you were forced to suffer.

Irv was verbally abusive, something he admitted was as damaging as physical abuse — he rarely hit us. I eventually found a way to understand my father’s brutality, and depersonalize it, though if Irv had punched me in face every day of my childhood, I wonder if my path to recovery would have been the same. If he’d sexually assaulted my sister and me? The horrors humans do to each other are varied, I can only speak sensibly about the ones I experienced.

I had the luck, after striking up a friendship with my father’s seventeen years’ older first cousin Eli, a complicated character of infinite charm and equally deep hostility, to have someone turn on a light in a dark room. After talking around my father’s situation week after week, the sad adversarial relationship between us, my father’s arguable streak of madness, Eli revealed a terrible truth to me one day. Coming from him, who gave me the horrific detail one day with great sadness, it had the ring of absolute truth.

His favorite aunt, his father’s beautiful red-haired little sister who loved him to death, was Tante Chavah. He had many stories about Tante Chavah and her fierce love for him. Tante Chava was my father’s mother, the grandmother I never met (she died before my time). I knew she had a terrible temper, I knew she was very religious, I knew that although she was the poorest of the poor, she gave money to charity every week, I knew she had been barely five feet tall and a great cook. Eli confirmed all these things, telling me stories about each of them. One day he took a deep breath and told me how she treated my father as a baby, and throughout his childhood, the abuse she heaped on her oldest boy, who she always called “Sonny”.

This unspeakable tale of severe child abuse, told with infinite sorrow by my father’s much loved first cousin, suddenly made me see my father in a different light. He instantly became sympathetic. His irrational behavior as an adult suddenly made a kind of sense to me.

I count this revelation as maybe the greatest single gift I ever received. How do you understand a man who could ruthlessly bully his six year-old grand-daughter on the eve of her birthday, making her so understandably upset she’d vomit moments after he left the house, without understanding the abuse he’d suffered? Impossible, I think.

I count my unaccountable optimism about our capacity to take deliberate steps toward a healthier life as another great blessing. Both of my parents were confirmed pessimists. I don’t know where I got the feeling that our brains are elastic, our life experiences subject to improvement, our interactions with others improvable. No idea.

I will skip to the end of the story here, in the interest of a spoiler. Or, on second thought, nah. Back at you another time.

Cause and Effect — senseless brooding or productive musing?

I have been wrestling with a difficult issue for many years now, my seemingly all but final estrangement from two people I was always close to. Their loss was a kind of ‘collateral damage’ resulting from the demand to hide someone else’s well-founded feelings of shame.

Seen in the worst light, my constant return to this painful subject is what psychologists call perseverating, self-inflicted pain from regretful preoccupation with an ultimately insoluble tragedy, the neurotic need to constantly relive the past suffering that caused deep wounds.

Seen another way, the way I prefer to see it, I’m searching for an elusive solution to an ongoing tragedy. I’ve been turning the evidence of our estrangement over in my hands, looking at it from every direction, shining light on it from every angle, seeking a creative solution to something important to me, an inventive idea that has been evading me.

Last night I thought of two questions, one for each of them, that sum up my long musings, without divulging anything of underlying shameful events to anyone involved.

They are a sister and brother, the girl a history buff, the guy a poet and a fiction writer. Sadly, I lost touch with them over the last few years. My intermittent attempts to maintain the relationships are finally met with mostly silence. Yesterday, while thinking about something else, I stumbled on a final question I could ask each of them. If I had only one last question to ask, I think it might be these (note the lengthy illustrations to the historian’s question).

To the young historian:

Q: Is history the fact-based inquiry into the nuanced reasons events and trends happen in human society, pursued to give us insight into the challenges of the present and the future? Isn’t the alternative to factual history propaganda, a false narrative supporting a pre-determined outcome?

Historical narratives emerge to make sense of the past. From earliest human history people were strategically erased from memory. In the days of the Pharaohs the new dynasty would send slaves to scrape the faces of their predecessors off the tomb walls, fucking them in the afterlife, erasing them from history. This is an ongoing pattern in human affairs.

When Germany lost the first World War certain Germans came up with an infuriating myth, The Stab in the Back — the victorious German army had been betrayed and humiliated by treacherous enemies who would be made to pay with their lives. The endlessly shifting narratives of history often swing wildly between opposite interpretations. A school of history will hold forth its theory — insist and largely prevail for generations (like the Dunning School at Columbia rewrote the history of the Civil War) inverting the previous understanding. In the case of the Civil War, the revisionist early twentieth century history (influential for decades) held that the Confederacy did not secede over slavery, that in a real way they never lost the glorious war to preserve their way of life, that the people they massacred were the real traitors to the Constitution.

We are watching a historic battle for the soul of history at this fascinating, scary moment in history. The recent riot at the Capitol, the ascendant far-right tells us now, in one voice, was done by leftists posing as Trump supporters, to make Trump look bad after they stole the election from him.

Isn’t inquiry into the facts of what actually happened in the past the crucial work of the historian? Isn’t good history the business of making the often irrational human endeavor understandable by placing carefully uncovered ideas and events into context?

Example:

Senator John Tester (D-Montana) told Bill Maher the other night that the original purpose of the filibuster was to promote bipartisanship by requiring a 3/5 majority vote to hold a legislative debate or a confirmation hearing [1]. Maher had no comment on this origin story, a dubious story Tester offered in passing, one he had no obvious motivation to promote.

Tester’s comment leads to a reasonable question: was the filibuster designed and used to promote bipartisanship in the senate?

Would even a cursory reading of history, or Wikipedia [2], show that John C. Calhoun, our nation’s greatest defender of slavery in the Senate, refined the use of the filibuster to allow the proslavery minority to block legislation that could threaten the viability of the Peculiar Institution? Would we learn that virtually every use of this minority tool during the twentieth century was to oppose legislation that would favor the greater rights for the majority? Does this not strongly suggest that bipartisanship was not the original motivation for this parliamentary device that can instantly disable a majority’s ability to pass laws?

Or, does it make no difference, historically, like whether or not the 2020 Election was actually stolen from the rightful winner by an illegitimate president who was sworn in over the strenuous objection of countless patriots?

In the case of the 2020 election there is a great deal of evidence to suggest this claim of a stolen election is a lie, and no evidence of substantial voter fraud has ever been produced, but couldn’t you say, without being judgmental, that it’s really just a hotly disputed matter of opinion that people of good faith could agree to disagree about?

Or, is there even such a thing as historical fact?

For the young writer:

I was more than forty years old, after solid decades of senseless war with my heavily defended, often aggrieved father, before I got a glimpse of understanding into his desperation, what made him so intent on winning an imaginary war against his children. His mother, it turned out, had whipped him in the face from the time he could stand on his little baby legs. Trying recovering from that primal betrayal.

Learning this, from a relative who’d witnessed it many times and sadly related it to me, flooded me with sudden sympathy for my poor battling old man. I understood, in a flash, the humiliation that led to his desperate lifelong battle against his children. It didn’t fix the years of senseless brutality or reverse the damage he’d done, but it gave me an insight that opened a door I’d never seen. A few years later that insight, and months with a good therapist, enabled me to stand by his deathbed and gently listen to his regrets, help him die as peacefully as he could.

If you are writing about a character who is depressed or angry, or conflicted, or up against it, is it important to show the stress, provocation, abuse and other stresses she underwent that led to her dramatic situation? If you tell the story of an unhappy, angry, anxious character compelled to dramatic action without giving the reader these things, what kind of story are you telling?

Or is all shit simply stuff that just happens? A Zen koan unfolding against unhearable music?

And if someone reaches out to you and you don’t acknowledge it, after a while, shouldn’t that idiot eventually get the message that the continued reaching out is folly? Seems straightforward enough, no?

[1]

I just realized, the filibuster– requiring 3/5 of the Senate to vote to hold a hearing on a bill or confirmation, was our nation’s second 3/5 Compromise (the first being in the Constitution, to increase the power of the less populous plantation states by increasing their populations for Congressional representation by counting 3/5 of each slave towards apportionment in the House).

[2]

Reliance on Wikipedia, in this case, would result in a skewed understanding of the filibuster, which in this telling was first used by Alabama Senator (and future vice president) William Rufus Devane King, and was not the favorite obstruction tool proslavery and later anti-Civil Rights minorities in the Senate, liked the good old boys who blocked anti-lynching legislation for decades during the height of anti-black terrorism in the U.S. Although, you will read:

Then Democratic Senator Strom Thurmond of South Carolina broke this record in 1957 by filibustering the Civil Rights Act of 1957 for 24 hours and 18 minutes,[24] although the bill ultimately passed.

source

Lying Hides Shame — at least for a time

It seems too basic to point out here, but it’s worth a thought, I think. Many lies are told primarily to avoid shame.

For example, if I lost my job, due to petty embezzlement that was discovered by my friend Dave who had hired me recently, I’d feel ashamed. My wife would have a shit fit and it would ruin our weekend. So I tell her that Dave was forced to reluctantly downsize on Friday, and since I was the last hired, I had to be let go. The guy hired right before me also got the ax from Dave, who apologized and promised to rehire us as soon as business picks up.

My wife will be sympathetic instead of angry, my firing had nothing to do with me, nothing at all. She might be suspicious, since I lost my last two jobs due to petty embezzlement and lied about each of those, and she’d be within her rights to rage at me for another lie to cover another petty theft from my boss, but I can always convince her of a lie she wants to believe. Her short-term sympathy, gained by this harmless lie, will be worth it, especially since she’ll be mad as hell when she finds out in either case. By the time Dave calls my wife on Monday, snarling about my betrayal (he had done me a solid by hiring me, I did kind of betray him) and threatening to have me prosecuted if my wife doesn’t repay the money I stole, I will have had a peaceful, shame-free weekend basking in my wife’s sympathy. Better than nothing.

If you do something you’re ashamed of, you will often feel a strong need to deny it. There are various ways to do this, but if it takes a straightforward lie, so be it. Lying is better than feeling shame, by a mile. If you’re caught in the lie, well, shit happens. You’ll figure out the next lie as you need it.

I’m sure shame comes into the Big Lies too, especially ones based on national humiliation. Are the lies about a rigged, stolen election, and the $50,000,000 ad budget to promote the lie and a well-planned, well-financed ($3,500,000 that we know of) attempted insurrection based on that infuriating lie, based on shame? I suppose we could say so. If you claim, before and after two elections, that the election (even the one you legally won, in spite of an almost 3,000,000 “popular vote” loss) was marred by massive fraud — and you produce no evidence of fraud, beyond the 1 case out of every 2 million votes found by the Koch-backed Heritage Foundation’s election fraud database — does that indicate shame? After all, you were raised to believe that there are only two kinds of people, winners and losers. You are a winner. The only way you can lose is if some powerful force lies to cheat you. That’s how the victorious German army “lost” the First World War, after all.

If a lie is to gain a foothold in the minds of millions, it must be undeviatingly insisted on. Publicly and privately, it must be repeated over and over. Asked point blank if Joe Biden and Kamala Harris won a fair election, supporters of the president’s baseless claim that radical Democrats stole it will point to a swarm of ornate talking points. Ask them on national television: Yes or No, motherfucker, did Biden win a fair election?

You can hear their straight answers to this direct question, from the intellectuals of the GOP, men like Senators Rand Paul, Lyin’ Ted Cruz, Josh Hawley, Rep. Steve Scalise, the head of CPAC:

Well, you see, that’s the kind of question you people always ask, and next you’re going to call me a liar, which is all you liars know how to do. But as even you have to admit, the real question is why the signatures of Black inner city voters were not verified as the state laws require, in state after state, city after city, or why millions of ballots, cast by mail– against state law, were accepted DAYS AFTER THE ELECTION. The real question is why illegal ballots were fraudulently harvested and counted, millions and millions of unverified Muslim, Mexican and Transsexual votes– and countless child-blood drinkers’ ballots. The real question is “fuck you, you fucking fuck!”

Yesterday’s hearing about the federal government’s unaccountable failure to mobilize enough police presence to prevent the January 6th insurrectionist riot at the Capitol featured this moving testimony from U.S. Capitol Police Captain Carneysha Mendoza. She describes, among other horrors, the rioters’ release of military grade CS gas, inside the building, mixed with fire extinguisher spray deployed by rioters, that resulted in chemical burns to her face:

Senator Ron Johnson [1], who comes from Wisconsin, reads into the record the alternative fact that it was not Trump supporters who clashed with police, sprayed them with bear spray, overran the barricades, crushed them in doorways, beat the police with flagpoles, carried Trump and Confederate flags into the Capitol, released poison gas, spread feces over paintings and statues of famous Democrats — it was, literally, a false flag operation! The violent ones were all antifa provocateurs! The Trump supporters were all peaceful — it was the outside agitators who made them look like an ugly mob who wanted to kill Mike Pence and Nancy Pelosi!!!! Posing as Trump supporters, who were, to a man and woman, as peaceful as baby lambs, even as they trampled one of their own to death, her “Don’t Tread on Me” flag notwithstanding.

Where did Johnson, who had previously argued that the mob was not “armed” because most of them had no firearms (military grade CS gas, bear spray, improvised clubs and spears, brass knuckles, knives, tactical gear– not “arms”, snowflakes…), get this account that he read into the official record? A rightwing website, reporting on a single source who made this extremely far-fetched claim — he read directly from their post.

Prove Johnson knew he was lying. Fucking prove it, you fucking liars!

Is Ron Johnson publicly spreading this lie, on some level, because he’s ashamed? Were the GOP 140 Representatives who voted to block the certification of Biden Electors? Hawley? Cruz? Tuberville? The rest of the Senate Voter Integrity Skeptic caucus? Impossible to say, really. That’s what Ethics Investigations are designed to find out.

[1]