Superficiality is its own reward

The demons that may descend on you in moments of weakness, the worries that rob you of sleep, the doubts you may harbor about your ability to overcome these things, to ever feel better — a terribly debilitating pack of torments. I’ve known many people who adopt a simple solution for this. It doesn’t work for me, but I try not to judge those who adopt it. It is hard not to judge them, I have to say, but here we go.

Here’s the quick fix: simplify, deny and stick scrupulously to whatever is on the surface of things, the things most easily controlled. All the risk and terrors involved in vulnerability to others and honesty with yourself, swept away at once with a magnificent, unwavering commitment to the superficial. In this world of appearances you can actually, clearly win. Here’s all you have to do:

Have a beautiful home that people will admire. Have a large circle of social friends you can point to as proof that you are well-loved. Have children who willingly do what you tell them to do. Have a well-paying, high-status, job. Dress well, exercise religiously, avoid gaining an excess pound. Allow your charitable work to be publicly honored by your peers. Accept all awards graciously and with modesty. Cut anyone from your life who does not adhere to these simple rules for a good life. Make sure everybody else in your life knows these sick fucks are good and fucking dead and that communication with them will be punished harshly.

The things that torment you at night, that wake you early, in dread? Hide them from everybody, hide them from yourself. Remember, above all else: I am perfect and nobody can see these silly things that torment me and everybody else. There, under the surface of things, be dragons, here, where all is above board, be peace, security and no threat from anyone. Here on top be victory.

People of the Lie

A friend sent me a book, People of the Lie, that had greatly impressed her. It was written by a psychiatrist named M. Scott Peck, who subtitled it The Hope for Healing Human Evil.

That human evil arises from unbearable pain and searing humiliation in the person who practices it is not hard to observe. Peck’s book was case study after case study of people who routinely hurt others brutally and convince their victims, themselves and everyone else of a lie that leaves the perpetrator completely blameless. He isolated human evil, describing these people of the lie, as well as I’ve ever seen it done. Evil is always based on inhuman, mercy-negating lies.

The story that stuck with me was of a suicidal young man who was brought to Peck by his concerned parents. The parents had a plausible story for the boy’s depression. Peck eventually spoke to the boy privately and learned the truth of the precipitating event — the parents had given the boy a gift, the gift rifle from them to his beloved older brother, who had recently used it to kill himself. The parents went into a rage when this story was revealed, as if it could have explained anything, and immediately terminated therapy for their depressed son. Such is the nature of the lies destructive people routinely tell to hide their rage and the shame that provokes it.

It is one thing to read about this foul trick in a book. It is much more powerful to experience it unexpectedly in your own life. It is viscerally unsettling to find yourself close to this kind of destructive desperation. It smells like death and conjures atavistic images of devils and eternal darkness. Get a good whiff of this evil and it will take a very long time to get the stench of it out of your nostrils. You are unlikely to completely recover without expert help, help I am still trying to secure.

Case study from my own life: old, beloved friend reacts with rage to what she perceives as her friend’s defiance. Leave aside the entire concept of defiance — a stubborn refusal to yield to the will of another. Just look at the display of rage — a focused, hostile glare of the kind described as ‘if looks could kill’ directed at you for long, silent minutes, as her husband tries to gently translate her glaring silence, explain why she is too upset to speak. It is not a transient moment of rage, it continues, through the end of the tense negotiation and ends with a snarled refusal to compromise in any way and a closed bedroom door.

Never go to bed angry at a loved one is very good advice. You eventually learn that these two do it all the time, the one who must never feel defied and the martyred appeaser, silently locked in an angry struggle when they go to bed and when they wake up the next day, and the day after that.

Now, granted, having an ugly side of your relationship seen this way by dear, long-time friends is objectively embarrassing. It should not be the end of friendship, or anything like that, but it is something to be talked about afterwards. If it is actually felt as humiliating, the impulse to lie, and blame the witness, becomes irresistible. The alternative is acknowledging that you have no idea how to resolve conflict, how to deal with anger, are locked in a hideous farce of a beautiful relationship that everyone must admire, an admission that you need help.

The one who must be right at all costs forces all the other family members into therapy, because she cannot be wrong, will not be challenged, will do whatever needs to be done to feel right, superior, beyond reproach or even criticism. She simply will not tolerate defiance, and she will NEVER go to therapy because she is perfect the way she is. All of her friends and colleagues tell her so.

If her son is depressed, to the extent that he must be hospitalized for it? Sadly, the young man inherited his father’s depressive DNA instead of her genetic predisposition for happiness and high achievement. She and her husband have been the ideal parents to this hypochondriacal, oversensitive, vacillating, embarrassingly unrealistic young idealist, as everyone who knows them knows. If their former closest friend, the aggressively, threateningly defiant one, is told by a mutual friend that the boy is in a mental ward, that is betrayal. It is none of his fucking business! He is DEAD to us, DEAD. What do you not understand about DEAD?

The funny thing about being dead is that if it happens to you while you’re still alive, well, you’re a dead man talking. You are right now reading the words of a dead man (which will be true enough, by and by, if you happen upon these words once I am truly gone), a dead man about to go to the kitchen and get a cold drink. Kind of funny, this kind of death, in an ironic kind of way, no?

The person who is not damaged to the point of destructiveness is always the last to understand, the game of people damaged enough to be evil is always to the death. There is no irony at play when the Nazi says “we are going to kill every last one of you, Jew.” Nazi irony is of a special kind, winking to its cohort and the world — “Work Liberates” on the gates of a slave labor/death camp, “Special Handling” stamped on the passports of those transported to such workers’ paradises and so on. Every evil must be accompanied by the lies that make it possible. With the wonderfully flawed human understanding that if you honestly believe that a lie is true — it is not a lie.

In a place where there are no mensches, strive to be a mensch

A mensch is someone who strives to be honest, to keep their word, to do what they know is right, even if there is a price to be paid for right action. Real mensches are rare, we treasure them when we meet one, and, if we are decent, we try to live by the example they set. Jews are commanded “in a place where there are no mensches, strive to be a mensch”. So this is me, on the holiest day of the Jewish year, striving to be one.

I refrain from telling two longtime dear friends, too damaged by their own childhood trauma to refrain from assassinating my good name, that they are teaching their children a vicious and wrong lesson about life. I manfully avoid writing them and their family a note to ask: are you really teaching the three children you love that your own inability to deal with your pain, humiliation and rage entitles you to decide who they may love?

I would not be wrong to write those words, but I have to first consider if they would have any practical effect, if they could possibly improve anything between me and people who have decided I am dead because I was hurt by them and refused to simply shut up and pretend everything was as it always was, or as it always seemed to be.

My words would have no effect except to make two people already too humiliated to act with decency feel even more humiliated. It would increase their rage. It would harden their resolve to make sure the lid of my coffin is hammered tight shut and I remain, for all concerned, dead and silenced forever.

So, I am reduced to thinking these dour thoughts and writing those words here, as we all fast and consider our good and bad acts of the previous year, and who we still need to make amends with. I strive to be a mensch, and they have long avoided reading anything I post here, so there is little chance of them ever reading this. Still, there’s a chance they might. If they do, call me pisher.

Happy Erev Yom Kippur, y’all

Tonight is considered the beginning of the holiest day of the Jewish year. New Years 5784 was nine days ago. Tomorrow dawns as Yom Kippur, the Day of Atonement, the tenth and final day to make amends with people we’ve hurt before the Big Guy upstairs closes the Book of Life, after reviewing our deeds and inscribing our fate for the year. He seals the book at the very last moment of Yom Kippur, a day of fasting and praying, before everybody in temples everywhere rushes home to break the fast.

This Book of Life is a poetic conceit from hundreds of years ago when it was conceivable, in a preliterate age, that an actual Creator of the universe, with a long white beard, sat on a heavenly throne and personally looked over everyone’s deeds (in the manner of Santa, now that I think of it) paging through a gigantic accounting book with a page for every human. Depending on the humility, honesty and goodness of each, the Holy One wrote out the indelible karma of each person for the following year.

Down here in the world of free will and dirty human affairs, even the most disinterested Jew pays at least some attention to Yom Kippur. Sandy Koufax, a completely secular Jew, famously sat out a World Series start that fell on Yom Kippur. After Koufax shut the Yankees down the following day, Mickey Mantle asked his teammates if there wasn’t maybe another “Yom Koufax” before the end of the Series.

Personally, I don’t give a rat’s ass for the rituals of my religion but I take its moral values seriously. I take the main theme of Yom Kippur seriously — I try my best to make amends with those I’ve hurt, extend forgiveness to those who ask me for it. I always fast on Yom Kippur, along with millions of Jews, religious and secular, worldwide. My rationale for fasting is that with so many billions hungry every day, many starving to death, I should be ashamed if I can’t go without food for one twenty-four hour period every year.

There is an extra chill to solemn Yom Kippur for me this year. The group of old friends, who always gather to break the fast together, the place we’ve gone every year for thirty years, has made it clear, after we narrowly got a last minute invite last year, that I am fucking dead to all of them and to their children. DEAD. No conversation is possible with a stinking cadaver, which is what I am to them, their friends and their children. Nothing this accursed zombie has to say can be heard, according to the ancient, sacred doctrine of “I know you are, but what am I?”

One among them, a long time good friend of ours, was recently diagnosed with stage four cancer. My gestures of friendship are awkward, I was told, my tears are not welcome at his funeral, unless I heal the damage I’ve somehow done to two people too damaged to acknowledge their own destructiveness, and to the rest of the group, also unforgivably hurt on their behalf. Don’t I understand how excruciatingly painful it is to everyone for me to stubbornly refuse to pretend that none of the destructive behavior they reflexively engage in ever happened?!! Apparently not.

Hopefully the implacable, perfect First Couple’s first born is out of the psychiatric ward and doing much better now. Hopefully my old friend with the terrifying prognosis will get some blessed medical news. Hopefully the good thoughts of a dead man will be taken to heart by an imaginary all-powerful, all-merciful, infinitely just and loving Big Guy as He hunches over the gigantic Book of Life tonight and tomorrow, making His final notations, before He seals everyone’s fate for the year.

May you be inscribed and sealed in the Book of Life for the year you deserve, y’all.

The duty to do the right thing

Your righteous anger, your pride, the terrifying depths of your crippling childhood injuries, does not relieve you of your duty to do the right thing toward people you care about. Anyone who is not a psychopath knows the difference between right and wrong, though this line is easily colored over by strong emotions and righteous group think.

You can find yourself at the end of a once beautiful relationship, with no further obligation to endure what has soured into mutual contempt. That happens between humans sometimes, it is impossible to unsee contempt once it is shown to you by someone you trusted. This is very sad but sometimes, in human affairs, as inevitable as death itself.

Once you feel contempt directed at you from someone you love and trust, the hurt and betrayal you feel is usually transmitted right back to them. Faults you have long overlooked in your dear loved one transform into unresolvable obstacles to love, as do your faults to them. It is difficult to keep feeling generous toward someone who treats you with contempt. Once this transition happens, the odds are very low of overcoming it and restoring the relationship to what it was before mutual hurt corrupted it.

Finding ourselves at an ugly juncture with loved ones who hurt us does not relieve us of our obligation to act in the way we know is right. The hopelessness of a situation, until it is revealed without any further doubt — like when the Nazis began machine gunning Jews who showed them their humanity and soul power, as Gandhi advised them to do — does not change your moral obligation to do what you know is right, to refrain from doing what is hateful to you. It is OK to kill a Nazi who is trying to kill you, to defend your life and your loved ones from Nazis, once the killing starts, it is even praiseworthy to do so. It is never OK to become a Nazi.

The human dilemma, how to continue to act attuned to your higher nature when you are suddenly thrashing in a toxic sea of the lowest human impulses. There’s a riddle that will keep an honest person awake at night, especially during the ten days when we are commanded to make amends with those we have hurt and with those who have injured us.

From Chapter 42

So I can only take the lesson from other people I have loved who, I find out in the end, can never be wrong. They all lash out the same way when they feel defensive, they will effectively kill you to prove that they can never be wrong. Once you’re dead you have to finally shut the hell up, they don’t have to listen to another mortifying word.

I don’t know what it is with this type. Actually, I do. It’s irreparable, traumatic damage done to them early and persistently, disabling them so badly that they cling to a fragile belief in their superiority and are compelled to destroy whenever their projected virtue feels threatened. This type also, of course, is very easily threatened.

They understand the world as black and white, win-lose, zero sum.  They resonate with other winners who are easily threatened, and they band together with them. They all intuitively grasp the basic rules and boundaries — when threatened, they form a herd and protect each other because they’re all the same kind of animal. They understand the extreme dangerousness of life, the finality of rage, the importance of social status, the limitations of love, trust and friendship in the same way, and they love, trust and befriend each other in the same conditional way.

I have known a bunch of this type, and it’s taken me sixty-seven years to recognize the infernal consistency of this tribe they are all perfect examples of. You don’t want to be on the wrong side of their predictable moral certainty, when the time inevitably comes, trust me. 

Don’t get me wrong

Please don’t misunderstand.   I try my best to live by my understanding of Ahimsa, non-harm.    I wish more people did this.   I do my best to remain mild and to pause, and think, before I react.   I try to listen and help when I can.  When I can’t help, I try not to hurt.

But I come from, and live in, a toxicly competitive society.  My father was, in his own humble way, a monster.  He conformed to a monstrous system trying to gain the respect and dignity it was impossible for someone with his tragic history of trauma to find on his own.  I had my share of hard knocks, as most of us do.  I dropped as far out of this sickening competition for everything as I dared to.   So, the rage is definitely baked in there, baby, though I live my life mindful of keeping my temper under control and directing it where it actually belongs.  (Computers, phones, robots and any other AI-type corporate technology that fucks me notwithstanding).

Meaning, I give everyone the benefit of the doubt, but I am capable of the same violence everyone else is.

Those who love me, people I’ve known for years, get a bit more of my benefit of the doubt than strangers.   But, if you keep doing the same hurtful thing, and when I ask for mercy you try to make it my problem, eventually, I will, figuratively, break your fucking face for you.   

A few kicks in the balls over the course of many years can be an accident, unless an inviolable pattern emerges.  Instead of an apology, every time I double over you express disgust that I keep making such an issue of your completely unintentional mistake?  

Nah, now I have to make your big nose bleed and you can go cry a river to someone who cares.

Then, back to Ahimsa for me.  

Nice insight from Bessel van der Kolk

how’s this for an insight?

integrating  traumatic memories [as opposed to blocking them out]

People cannot put traumatic events  behind until they are able to acknowledge what happened and start to recognize the invisible demons they are struggling with.

Too painful for those who can never be wrong to do this, so the trauma can never be understood or dealt with.  They can’t feel or digest the harm they’ve suffered, or face the damage done to them, so they create a superhuman facade and do all the grim things I’ve become so aware of the last few years. They forge this admirable image of strength and solidity to protect their imagined perfection in front of others. Their only other choice, they fear, is utter humiliation. The vulnerability necessary for growth is not an option for them.

The importance of connection to others in preventing (and healing from) trauma

From an amazing, insightful book, The Body Keeps the Score, by psychiatrist and pioneer of trauma treatment, Bessel van der Kolk.

I’m listening at 1.25 speed because it’s due back at the library very soon and I waited months along with many others to get this audio book. Will be buying a copy to review. I recommend this book very highly.

This section, the beginning of part five, leaped out at me — a trusting connection with calm loved ones is indispensable for preventing (and healing from) trauma. It’s intuitive and hard to deny once you hear Bessel lay it out. This captures a lot of the misery of the world in about two minutes, and points the way towards its resolution.

Turning a therapeutic corner

Comedy, it has been said, is tragedy plus time, giving rise to Gilbert Gottfried’s immortal “too soon?” as he embarked on a tasteless, but hilarious joke, shortly after the 9/11 atrocity. I don’t necessarily see the profundity of that observation about comedy (is it inevitably a riff on tragedy?), but there is something undeniably helpful about the passage of time to aid in the old perspective. Without some temporal distance from something that gives you pain, it feels impossible, while smarting, that you will ever begin to heal from the wound.

Then, as I have noticed as weeks passed, whenever things were the worst for me, with enough time passed you start to emerge from the wreckage. You can see things better once the smoke, and dust, and poisonous gas have settled, it has rained a few times, clearing the air a bit, once you’ve thought about and talked through things with smart people you trust. The pain begins to diminish, to fade into the past. It seems to me that gaining clarity about the cause of your pain, and having a good sounding board or two, are immensely helpful in this healing process, but I think it happens naturally, to some extent, with the simple passing of enough time. This is particularly true in the case of loss.

It is unthinkable, while the wound is fresh, that you will ever not be in agony, ever find the emotional distance you need to calmly understand what you need to do to heal. Once healing starts, baby, you’re on your way to greater understanding of life in general. You learn that there are some hellish things you just can’t fix. Life goes on. You will be fine.