Dream from the book

I was sitting in the front row of a good sized theater, like a large university lecture hall, a movie of some kind was playing on the screen. The lights in the room were also on and nobody in the room seemed to be paying much attention to what was on the screen. There was general conversation going on throughout the hall.

In the row behind me sat the adult son of old friends of mine, a good looking young man with a bison-sized head, even more so in the dream. We were chatting amiably when he leaned forward, inclining his impressive head until his chin rested heavily, but affectionately, on my shoulder.

He told me quietly, into my ear, that I’d gotten him into hot water with his parents, by telling them about some homemade cannabis edibles I’d sent him recently. His parents, long time enjoyers of good cannabis, were apparently militantly anti-cannabis these days and I’d compromised him by outing him with my loose lips.

I apologized, assured him that the last time we’d seen each other, his father and I’d smoked a joint together. I told him I was sorry to have put him in hot water by my unintended indiscretion. Then I imparted my own news, his father and mother had withdrawn all meaningful signs of their friendship from me, after fifty years.

Suddenly, cinematically, he was seated in the last row of the amphitheater, covered by the same blue blanket the rest of his college classmates in the seats around him were draped in.

“Are you writing the book?” he asked, his voice as clear and close as when he was seated next to me. I told him I sure was.

We spoke back and forth for a moment until I told him I was uncomfortable having this kind of private conversation by calling across a large, crowded room.

It was good seeing him.

Trauma is visceral

If you have experienced trauma, and I hope you never have, you will know that you feel it in your body.

You will feel it, sharply, in your lungs, or your heart, your spine, your skin, in various internal organs. Trauma is experienced viscerally. If you have the misfortune to know trauma, you know that it is awful, disorienting, terrifying shit that feels like drowning or being electrocuted.

To convey the experience of trauma, I think it’s necessary to make the reader feel some measure of how extreme and unbearable the feeling is.

The description of trauma needs to be a bit visceral too. To say that it is blindly terrifying fucking shit is a little more accurate than describing it as extremely discomfiting and acutely painful.

I wrote a post recently that was intended to convey the traumatic feeling of being of being betrayed and vilified by people you love, people who claim to love you, people you trust, who insist they love you while brutally blaming you for their own incapacities. If you have experienced this particular trauma you will know how truly fucking soul destroying the experience is.

So while I can say it hurt terribly when these people unfairly judged me, shouted me down, threatened me, vilified me and did their best to destroy my reputation among our mutual friends, I can convey the experience more accurately by describing it as my lifelong friends exerting all their powers to convince people who are fond of me that I am Adolf Hitler incarnate.

That is the best way I know to conjure the to-the-death zero sum game one is up against with people who will pay any price not to feel they have ever been wrong. There is always a certain percentage of these merciless people in the population, sad to say, and their particular genius is manipulating you to make you question things that are actually beyond question. A sudden transition into Hitler underscores the absurdity of a childish insistence on being right, no matter how ridiculous you must make your claim to righteousness.

It feels essential to me, in describing a complex emotion so terrible, to include an element of discomfort to convey the specific deadly truth of that inescapable trap. If the description is not somehow a bit unsettling, I don’t think the reader can fully understand the particular pain that I’m trying to convey.

The pain of blaming yourself, somehow, for failing to fix a problem you didn’t create and that nobody alive can fix, except maybe the person blaming you.

It is two different things to say my friends betrayed and vilified me or my friends insist that if I deny I am Hitler that proves I am Hitler.

The second description captures much more closely the mindfucking experience I am trying to convey to the young woman I was addressing in the post about our respective traumatic mistreatment at the hands of the same couple. For her this couple was her mother and father, for me this couple was my two closest friends for 50 years, or so I believed.

Let me put it this way, if you find yourself in a disagreement or conflict with people who love you there is always a way to resolve things peacefully, unless one of the parties is incapable of admitting fault for anything, because to admit wrongdoing is humiliating to some. If you absolutely cannot admit fault you must deny the hurt of the other person, and since it is impossible that you caused it, the pain must therefor actually be the fault of the person who is suffering and making you feel bad about yourself.

So it is not that the hurt person who is seeking to resolve things with you is simply wrong, a jerk, or some kind of generic doody head. The other person must be irredeemably evil, a compulsive liar, adamantly stubborn, viciously determined to win at any cost, capable of any insane atrocity, for example recruiting an army of fanatics to build huge industrial camps to murder as many people as possible in the shortest amount of time. In short we are talking about Hitler here.

It’s some sick shit, I understand, but it also is what a zero sum worldview is, sad and horrible as it is to say or write. So referring to myself as Uncle Hitler, even while giving what seems to be compassionate counsel to someone I know to be suffering from something I myself experienced from the same couple, aside from the dark, Jewish irony of it, compresses all that in the best way I know, distasteful as it also, undoubtedly, is.

If someone is not a monster like that, there is always hope of resolving whatever the problem is. If someone is Hitler, you are absolutely right to declare them dead to you and nobody will ever fault you for it. Lest you think that I am projecting, and casually doing the very thing that I hate, I have always proved myself willing to endure a great deal of frustration to try to make peace, until it is clear to me that I am being treated as an implacable enemy. Once you see that, in my experience, the only road is away from that person, no matter how much you may have shared and loved.

Belated Happy Birthday, Mom

My mother, Evelyn, who died thirteen years ago today, would have turned 95 years old yesterday. I had intended to write something touching about her, and started on this yesterday, but … shoot, sorry, mom.

I found myself sitting at the piano yesterday working out a song she used to sing, a popular ditty from the 1940s called Mairzy Doats. My father would be driving the car, we’d be on a longish trip somewhere, and suddenly my mother would burst into song, with only slight self-consciousness, imposed by her husband. He was also a good singer who’d soulfully croon a handful of notes, the hook of a beautiful ballad, and cut himself off after five or six syllables. My father was well-known for singing just enough to let you know that he could actually sing, but not a note more, and he was equally famous for inhibiting my mother’s singing.

Evelyn loved to sing and my father’s side-eye as he drove was not always enough to make her stop, though it did make her a little self conscious. Nonetheless, as we drove across some bridge she’d suddenly sing “Mairzy doats and dozy doats and little lamzy divey, a kiddleedivey too, wouldn’t you?”

Now all these years later, being a proficient guitar player finally, and surprised to find a certain facility on the keyboard lately, which helps me work out songs I’m trying to learn, I find Mairsy Doats is a pretty hip little tune to play, in a nostalgic, artfully written pop tune kind of way. The singer explains in the B part, “and though the words may sound queer to your ear, a little bit jumbled and jivey, say ‘mares eat oats and does eat oats and little lambs eat ivy.” And this B part, if I may say, I could play the hell out of this B part on the guitar, and it works out just fine on the keyboard, thank you.

And as I played and sang the song on the piano yesterday, with the sheet music from an actual paper song book, Songs of World War Two, which also, of course, had the lyrics, I called out “Happy Birthday, Mom!”

I thought to myself what a goddamn shame I couldn’t have played this simple, jumping accompaniment thirty or forty years ago and let my mom just sing it. Same with “Do Nothing till you Hear From Me” another genius tune from the genius Duke Ellington, my father would sing just that riff, with the opening line, the riff that Ellington placed over three different sets of chord changes to such brilliant effect. I could have backed both of them on a tenor ukulele, if things had been different.

But again, as in my mother’s actual life, my love and birthday greetings for her get mixed up in a lot of bullshit that has little or nothing to do with her.

It was my mother’s love, and, as I realize now, that she never gave me reason to doubt her love, that literally saved my life in the brutal war zone my sister and I were forced to grow up in. As I emailed the day before yesterday to a genius from high school (truly, one of only two I’ve ever met in this long life of mine):

Tomorrow I’ve got to write something sensitive about my mother, who’d be 95 tomorrow.  I’ve realized only very recently that in spite of [redacted] [redacted] [redacted] [redacted] she never let me doubt her love for me in that war zone I grew up in and in the end she always listened to me.  Even if I couldn’t change her mind, which I sometimes did, she always eventually heard me out — which is no small thing.  Probably saved my life, actually.

Thanks again, mom, for giving me life, and saving it time and again, by simply listening with an open mind and a loving heart.

❤️

When being conciliatory becomes a problem

A friendly readiness to compromise, be agreeable and conciliatory becomes a handicap only when you find yourself in a conflict with someone who has to win, no matter what.

This type quickly makes a deadly weapon of the benefit of the doubt that you keep extending to them. In this moment, it is very important to listen to what that unsettled feeling in your stomach, in your lungs, your muscles is telling you.

You learn agreeable behavior as a baby, as a matter of survival. You must be easy to get along with, easy to love. It is good to be easy to get along with, until you find yourself locked in a struggle with someone who sees the world only as domination or submission.

These motherfuckers play a game where only one person walks away alive at the end. Learn to see the deadly game as early as you can, learn to get away from them as soon as you can. If necessary, learn not to feel bad if you have to kick them hard or punch them in the face to get away from them. They will do much worse to you if you stick around and keep trying to reason with them.

Clarity v Clarity

Life is complicated, confusing, sometimes maddening in its perplexing complexity. It is natural for a person to search for clarity and simplicity when everything is overwhelming. The feeling of seeing things clearly is a great help for mental health. Clarity is a much better guide than confusion for knowing what to do, how to act, what is right and what is misguided. Clarity is undeniably a good thing.

The most common form of clarity is based on general consensus, shared views on right and wrong. Everyone around you agrees about the basic issues, you agree on the proper authorities and experts to consult for confirmation, and you don’t have to constantly fight your way through painful conflict over every detail of every single aspect of everything in a sometimes aggravating life. This kind of clarity is normal, commendable, and at its heart based on love, trust and faith, the highest reasons to believe anything.

There is another kind of clarity that some insist is more substantial and more useful than the clarity of general consensus, faith, love and absolute loyalty. This kind of clarity requires a little more work, and a little less faith. It is slightly more difficult to get, since it seeks evidence and some kind of reasonable confirmation rather than just general agreement.

This kind of clarity is also often seen as more supremely annoying, abnormal, superiority-based and frankly provocative as fuck, this “so-called” clarity based on doing the work to think things through clearly, reconcile conflicting points of view and reach conclusions that can be explained clearly to others.

Practitioners of faith and love-based clarity find this “reasonableness based” clarity profoundly lacking in the three most important aspects of human life — love, trust and faith. We love each other, trust each other and we have faith in each other. Nothing could be simpler, or more commendable, better or more praiseworthy.

The practitioner of so-called “reasonableness-based clarity” already admits that love and trust are not enough for him, nor faith, absent the so-called reasons he claims allow him to see things more clearly than “normal” people, those he feels pugnaciously superior to.

You see where we’re at here. It is elementally human to want to feel you are right, that you are not wrong, that you are not talking out of your ass, out of a blind need to feel right, not wrong, not talking out of your ass. Love covers all those things, of course, since your motivations and intentions are of necessity spotless, if they come from love.

The cold-hearted person who keeps demanding so-called Reason (and for some reason this type likes to capitalize the word Reason in the context of a principle of thoughtful life derived from fact, evidence, experience, trial and error and so forth) will always be lacking in that most important single thing in life — love (and its close cousin loyalty). They also, those who keep delving, and thinking, and digging in emotionally difficult terrain, lack trust and faith, clearly, as shown by their very actions.

They cannot accept that a deity arranged this miraculous universe in a way humans can never fully understand, and that all human attempts to understand the will of one so omnipotent, omniscient, ubiquitous and all-loving are merely the vanity of the flawed creations of this perfect being, creations made in his perfect image… so how can you expect them to understand?

It is easy to understand that people who strongly feel they already have perfect clarity would be offended, even angry, at the assertion that they have taken the easy way out of a difficult problem by accepting something less than ideal, for the sake of peace of mind. I’d be offended, as I am, when people attack my notion of clearheaded analysis, often certain of my position before I can even express it. Homo sapiens, the “wise ape”, is also a reflexively self-justifying, warlike ape.

Those who may happen on these opinionated posts of mine, please don’t mistake me for someone who accepts that an all-powerful, all-merciful creator has dreamed up a world perfect beyond my comprehension and overflowing with a divine love I have locked my heart against. As Neil DeGrasse Tyson points out, it is not possible, in the face of acts of God like earthquakes, tsunamis, plagues, killer floods, events that kill thousands of innocents, including children, that the same God whose acts these are is all-powerful and all-loving. If he was all-loving, you know, and if he was all-powerful, you know.

Leaving God out of it, those who get clarity through ideology, accepting a belief system without questioning what it is made of, what motivates it, what the likely results of its goals are, God bless. Not for me, though. Getting clarity is the only way through the dim night. It’s often more strenuous than serene acceptance of an explanation that gives maximum comfort, though the serene acceptance method often has unintended consequences.

Believe what you like, I say. I don’t proselytize, it’s against my religion. I say what I have to. You take in what you’d like to and disregard the rest, it’s still a free country. God, it is said, created freewill, the basis of human life and all human misery. Human freewill, of course, is God’s get out of jail card against the blasphemous charge that He is not all-powerful and all-merciful, for any evil that humans encounter is the fault of human freewill, God’s gift to mankind, and no fault of an all-powerful, all-loving Creator. I’ll leave it to more pure minds than my own to fight that one out. I have to go now.

Accepting things we should not accept

The world is, more often than not,  a war zone, a very tragic thing considering the miraculous nature and boundless natural beauty of the besieged place where we spend our fleeting lives.  Think too much about its potential to be a peaceful place where neighbor does not lift up sword against neighbor and your heart will break. 

Right now, worldwide, a violent war is raging over who will own everything – a few people with the power to impose their will on those with less power, even if it comes at the price of destroying the habitat all living creatures depend on to survive — or the rest of us.  The powerful will spend unimaginable sums of their vast fortunes to ensure that their will becomes permanent, inviolable law. 

They will hire huge armies, capable of exerting whatever terrifying force is necessary to silence dissent and all alternatives for the present and future.  They will divide us all and make many angry enough to kill, and make sure they have easy, legal access to the firepower to spray death as easily and terrifyingly as humanly possible.

They will destroy all records of the past, rewrite history by rewriting the laws to prevent the dissemination of history they find repugnant.  They will obliterate all avenues to compromise that could help create a more perfect, more just, more sustainable world.  They want total war because they see the world as a war zone and they have the means to win a total war.  Most of us don’t.

Antisemites call this small group of willful, powerful people with immense wealth, hellbent on destroying morality, controlling governments and imposing their hateful will on the rest of humanity The Jews.  Racists, who can’t give the race they hate credit for being intelligent enough to have thoughts of their own, attribute their feeling of lost power to the Jews, who are replacing them as the power bloc in democracy with brown robots programmed to do the infernal work of the Jew, so they can impose their sick vision on the rest of the good, God-fearing people, the rest of the people like them. 

You don’t have to be an antisemite to reduce the war-torn world to this kind of paranoid cartoon.  Just think of the unknown aged billionaire who legally left Leonard Leo, architect of the 6-3 extremist Federalist Society Supreme Court majority,  a war chest of $1,600,000,000 to strategically spend doing whatever is necessary to finish creating the world this small, powerful minority hopes to see in perpetuity.

We learn the names of most of these creepy reactionary billionaires (and, to be fair, there are some billionaires who bankroll Democrats hence corporate Democrats) only in their old age, after a lifetime of dirty deeds: The Koch Brothers, Sheldon Adelson, reclusive Robert Mercer (patron of Steve Bannon and Kellyanne Conway, Cruz turned Trump patron), secretive Jeff Yass, Ken Langone (Home Depot), Betsey DeVos, Erik Prince, Harlan Crow, who bought his own far right Supreme Court justice, Peter Theil, Elon Musk, among others on the far right with money to burn. There are dozens of these motherfuckers, all cursing George Soros, a Jew, for being the evil radical left puppet master/bankroller of pedophile Democrats.

The Age of Reason, we are reminded, was an aspirational age.  Like the Warren Court, that expanded rights and greater justice to all citizens of our democracy, The Enlightenment was an outlier in human history.  Most of our bloodstained past is written by ruthless rulers, in the blood of the oppressed.  Oppression itself, with its attendant atrocities, is so ubiquitous in human history that we have many words to describe it over the ages, including serfdom, slavery and genocide.   So let’s not talk about any of that anymore, shall we?

The larger war sadly rages in our personal lives too, when conflict arises and empathy disappears.  Damage done to us by damaged people who were in turn damaged by damaged people lingers, may become all we can see.   For a feeling of safety in a hostile world, for the comfort of attachment to others, we sometimes accept things we should not accept. 

As I’m unable to sleep because the replaced knee is making things too uncomfortable, for the 24th night in a row, I find myself wondering about the things damaged people accept from other damaged people that may be unacceptable.  We can accept mistreatment that damages us worse than we already are, thinking it is the price we must pay for things of greater value, like love, friendship, a feeling of community.

We are all born reaching out for love and attachment.  Chemicals are released in the brain of the baby, of the parent, to create an intoxicating pleasure in bonding.  Things do not always go according to this beautiful plan, because most people have been damaged during this earliest stage of life, including, tragically, the parents.   

Parents are often overcome with their problems and nobody bothers to teach anyone how to do the difficult, almost impossible, job of being a compassionate parent when you are beset with your own terrible challenges.  It can’t be easy, to be always loving, always kind, always patient, when you are exhausted and the fucking baby won’t let you sleep.  Behaviors arise in the parent and the child that nobody bargained for.   Then the child is an adult — and then?   We wind up accepting things we should not accept, as the price for things we need in a dangerous life that ends, for all of us, in death.

Being abandoned when you are physically impaired, is it something you should ever tolerate from people who love you?   What goes on in the group of lifelong friends when they decide “if he’s too weak to keep up, he’ll just have to do the best he can, it’s not our problem”?   

Instead of waiting, or turning back to make sure he is not in trouble, let him struggle on, if he’s strong enough, he’ll make it, We made sure he bought hiking sticks and has a bottle of ibuprofen.  If he’s really too weak, we’ll unfortunately have to go back and see what happened.  Why is his trouble walking our problem when we are out on a beautiful day, in a beautiful place, enjoying a beautiful aerobic hike?  Why would he selfishly think we’d be thinking of him if we hadn’t seen him in an hour or two?  He knows the way back to the car, it’s at the end of this clearly marked six mile trial.

When, limping, you show up at the end of the hiking trail, where they have been resting, and will rise as soon as you appear, ready to continue, they will smile at you and say “we wondered what happened to you.  Are you ready?”  Meaning, we’ve had a nice rest, for a while, since you’ve been struggling to catch up with us for the last few hours, you don’t expect us to wait longer for you to rest yourself now, do you?   

Meaning, we smile, you smile, you accept that there is nothing wrong with the strong not waiting for the weak, it is clearly the way of the world.  You have to keep up, or you die.  In the end, you did not die, all’s well that ends well and you go out for a nice meal, pretending, for the sake of old friendship, that nothing is amiss.  Why get angry just because you were treated thoughtlessly?  This is a lesson you learned as a baby, you show you’re fine by acting fine and everything is as fine as it can be.

Being abandoned emotionally when you feel most in need of reassurance from loved ones, is that something you should ever accept?  Imagine what is going through the minds of those who turn away when they know you are most in need.  Imagine what makes them so angry afterward that you can be so unfair as to question their love just because they didn’t reach out after they promised to.  Imagine the immensity of the damage that makes someone act like that. 

Whatever it was, can you really accept a lack of basic empathy from a person who claims to love you?  It harms you in a place where healing is very difficult, it attacks your ability to trust.

I feel great fear for the adult son of parents who live by this ruthless credo of strength and shifting all blame to others.  The son feels he lacks the basic strength of an ordinary person, because, in fundamental ways, he has always been struggling to keep up with the illusion of vigor, indomitability and self-sufficiency his parents have set before him.   

If he can’t accept something as basic as that, maybe he’s not ready to take his place as heir to their good name.  I wonder if they really meant to teach their children the ruthless truth that someone they love can be removed from the world because their parents insist, in spite of they guy being alive and well, and desperately hoping to speak to the one most clearly in danger, that he is fucking dead to them. 

There are winners, son, and there are losers.  Winners persevere, never hesitate, do whatever is necessary to win, they face their fear and conquer it with their will.   You, sad to say, although we raised you to win, to keep up, to never pity yourself, do not seem able to do these things.  We love you no matter what, of course, but you must accept that we had nothing to do with the sad state you are in now. 

The son smiles, accepts their help whenever they offer, winds up, days after moving back into his parents’ house,  in a psychiatric hospital.

Something very serious must have occurred for these two parents, the strongest, proudest, most admirable people any of us have ever met, to subject themselves to the shame of admitting their son to a mental ward.  They taught their adult son that their word is final, if they say people he loves, who are walking around right now, are suddenly and forever dead, those people are fucking dead. 

DEAD.

Pain meds and personality changes

I had my left knee replaced fifteen days ago in a procedure so traumatic, apparently, that the anesthesiologist administers a drug that induces amnesia to erase the entire process as though it never happened (except for waking up with a new knee and a lot of pain). They gave me oxycodone and tylenol for the pain.

Oxycodone (and the entire mass murdering, philanthropic Sackler family should all go to actual hell — editor’s note) works to significantly dampen much of the pain about 70% of the time. The other 30% of the time it just addles your brain, dredges up your lowest impulses while making you irritable and subject to tantrums; it literally turns you into Rush Limbaugh (who was famously, and criminally, addicted to it).

Two nights after my surgery, as the pain continued to burn full blast in my knee, after a full, maximum dose, I found myself angrily rattling some papers in front of an imaginary microphone improvising a fast-paced racist, misogynistic, homophobic tirade in a kind of growly pirate voice. Through my haze I could see that it was terrifying poor Sekhnet, my loving caretaker. Why anyone would become addicted to this drug is a mystery to me, unless you are a Presidential Medal of Freedom awarded genius with talent on loan from God Himself, I suppose.

I called the surgeon’s PA the next day and told her this. She laughed at the Limbaugh bit (I wasn’t laughing, I had a paper in my hand, about to start rattling) and prescribed an alternative opioid, dilaudid, generic name hydromorphone. I didn’t find it quite as effective against the pain, at least not at first, but eventually switched over to it. I was thankful to no longer feel like Rush Limbaugh, and found, to my surprise, that it was a relief feeling like the MyPillow Guy…

Bad moves 101

I was raised by an angry, narcissistic father and an angry, but non-narcissistic mother.  While my father could never admit being wrong or doing anything that hurt you, my mother could eventually see things from the victim’s point of view, at least in my case.  

Her love is what saved my life, I realize now, in that constant war zone where my father fought my sister and me every night over our steak, salad and rice-a-roni.  My sureness in her love is what sustained me in an endless, senseless war with my father that I didn’t start and that lasted until the last three days of my father’s life.  

In the end, he saw he’d been mistaken and we finally came to a tragically too-late, but blessed, understanding, the last night of his life.  Before that time, like all narcissists, the idea of being imperfect was humiliating to him.  He could not bear to “lose” and would do any number of ruthless things to ensure his ongoing “victory”.

Twenty years earlier, as I was turning thirty, I began to realize that my dream of becoming a famous artist was actually my ambitious grandmother’s dream for me.  I had talent, but not the “vision” and drive that marks the great immortal artists whose work graces the world’s museums and the walls of those who can afford $20,000,000 for a picture to hang in their home.  

It turns out I was always more of a philosopher than an “artist,” another rarefied calling with a very secure career path.  I was always more interested in discovering deeper truths about this perplexing shitstorm we live in than creating work that the wealthy tastemakers, those who decided who were real artists and who were just regular people with a passionate hobby, traded in. The difference between an artist and someone who simply loved to create, I was beginning to realize, was that very rich people bought and sold artist’s work to decorate their lavish homes, while the hobbyist was just a poor bastard with delusions of grandeur. 

I was too critical and angry at the injustice of vast wealth and vast poverty to be an interior decorator for those entitled fucks but I had a hard time abandoning the dream of living like Picasso.  I became depressed.

I had a minor accident while making deliveries on my bike.  Cutting diagonally across West 57th Street  in a reckless, illegal move, ironically right in front of some prestigious art galleries I used to haunt, the handlebars of my bike were sideswiped by a young driver.  Many months later I was awarded about $7,000 when some shysters won a lawsuit suing the driver.  The accident had actually been my fault, but what the fuck, the kid’s father’s insurance paid.  I took the money.  

With that money I was going to finance my fourth film and then travel to Israel and then east, up to Nepal.  For whatever reason, both of those ideas became too daunting for me.  I’d already put the movie idea on hold and promised to sublet my apartment to a friend but found myself increasingly unable to make decisions.  Soon no decision was too small to cause me agony, in a short time I was paralyzed.  

I remember spending hours in a shoe store, trying on shoes, and in the end leaving with none.  The salesman was furious.  I felt like shit.

The day for the sublet was rapidly approaching, and my father, disgusted by what was happening to me, made the decision for me.  “You made a promise to Brendan,” he said, “you can’t screw up his life because you are having trouble making decisions.  You can move in here until you go to Israel.” 

I took the worst advice I’ve ever followed and moved back into my childhood home.  It was like a miracle, I woke up in my old room crushed with depression.  Things got worse and worse.

One aspect, looking back, is that it seemed my father had won.  It turned out I was a weak, self-pitying, egotistical, grandiose, lazy, unrealistically dreaming young man filled with idiotically self-serving ideas about some imagined glorious life that had led me directly, and deservedly, into the dark abyss I found myself in.  There was no escape.  

I don’t remember my mother’s love in those days, though she was clearly heartbroken.  What I remember is my father’s scorn and that, although he was ashamed of what I’d become, he also had an odd sense of vindication.  My sudden inability to do anything, in spite of my talents, proved to my father that he’d been right about me all along, and look how wrong I’d been about it all.

One day he asked me to type a letter for him.  I was not a particularly good typist (it was only years later, getting a degree in creative writing, and typing hours a day, that I really began to type well — later, in law school I discovered, to my great surprise that I could touch type with no need to look at the keys) but my hunting and pecking was much faster than my father’s.   We had no correction tape or white out in the house, no way to fix a typo.  

My father stood beside me and dictated the short business letter.  I sat at the kitchen table typing carefully.  Amazingly, I typed the whole thing without a mistake.  Until the world “sincerely” which somehow contained a typo.  My father exploded in frustration, which was his way of dealing with things not being the way he needed them to be.

A friend called to check in on me and was alarmed by how despondent I sounded.  I told him the story of typing the letter.  He told me “you have to get out of there.  Today.  I have a spare bedroom in the apartment, you can stay there.  Whatever you do, get out of there.  You will die if you stay there.”

A few days later I was living in his spare bedroom, playing the guitar and recording melancholy songs I was coming up with on his four track reel to reel tape recorder.  I still dreaded every day light hour and was seeing a therapist twice a week.  It was a long, dark road back, but one day, shortly after moving back into my own apartment, I met and began having sex with a very cute young woman, and shortly thereafter a second one.  After a few weeks of this I chose the one I liked better, said goodbye to the other one, and took with me the lessons I’d learned during that long season of depression.   

Lesson number one, do not kick, whip or beat yourself, for any reason, and get the destructive voice of the internalized victimizer (in my case my father) out of your head.  It was a long project, over many years, but I no longer kick myself, and my father’s voice has changed to the humanistic one he displayed the last night of his life.  It has since evolved into the clever, insightful, merciful one that I’ve been in dialogue with ever since.  

Disorientation

Disorientation is a terrible feeling.  When you lose the ability to get your bearings, to keep things in perspective, the world becomes maddeningly, dizzyingly unnavigable.  Landmarks you have always used to get around transform into weird objects without meaning.  The torture of sleep deprivation is disorientation, you can’t figure out which way is up and all you want is sleep, but enemies are forcefully preventing it.  The stuff of nightmares, that.  It is often said, and I believe it:  the toughest person in the world will be broken by the torture of sleep deprivation in the end.

I had surgery to replace a worn out left knee joint three days ago.  Before the surgery I saw on my pre-surgical medical report that I was a high AWOL risk.  There was no explanation of what that meant, of course, or even a spelling out of the acronym AWOL.  The internet provided the usual one: Absent Without Official Leave.  In anesthesiologist parlance AWOL apparently means delirium after anesthesia.   As it turned out, they were right to assess me a high AWOL risk, apparently I was kicking with the leg they had just reconstructed as they wheeled me out of the operating room.  I have no memory of this because they injected me with something that caused complete amnesia during the surgery.  I recall being wheeled down a long, cold, metal corridor, I remember arriving in the operating room.  The next thing I remember is waking up hours later, saying hello to Sekhnet, then I was in my hospital room in a deep sleep for two hours or so.

Then, no more sleep for Bonzo.  The hospital, it turns out, is not a place for those who want to sleep.  Every time I chanced to fall asleep someone was calling my name, asking if it was OK to wake me up, inquiring about what I wanted for dinner and breakfast the next day, if I was comfortable, if they could take a little blood, if I needed anything (besides sleep).   My roommate, it turned out, was unable to fall asleep without the sounds of commercial radio.  He did not use headphones. I heard him explaining to someone at some point that he didn’t like them. 

When I woke up from a brief sleep at 4 a.m. Billy Joel was playing, followed by a louder commercial.  Apparently the station was playing a Billy Joel marathon, I heard several of his greatest hits, interspersed with enthusiastic exhortations from loud voiced shills.  Finally, when I realized where the music was coming from, I got a nurse to go over and shut the fucker’s phone off, fell into a deep sleep and fifteen minutes later was visited by another concerned hospital staff member with an urgent question. I never saw the surgeon.

The amount of pain I had after the operation came as something of a shock to me.  One medical site I later visited said the pain after surgery is no worse than the worst pre-surgical knee pain.  This statement is not true.  The pills they gave me to kill the pain, Rush Limbaugh’s favorite narcotic, did not really control the pain, though they combined quite efficiently with the anesthesia to kill the functioning of my usually clockwork bowels, as predicted  By the second night at home I’d be as disoriented and snarling as Medal of Freedom winner Limbaugh himself.  The reality that I was sent home with pain pills that did not control the pain was a bit disorienting, as was the lack of a heads up about severe pain and any clue about how to find comfort, and after a second consecutive terrible night’s sleep (my Fitbit rated it 43 sleep quality, extremely poor, a new record low) I greeted the physical therapist, a very pleasant man who promised me he’d begin torturing me as soon as the paperwork was done.  He was as good as his word.

He had me do three sets of 20 of a painful knee flexing exercise.  He told me to rest 30 seconds and do 20 more.  Then 30 seconds rest and twenty more.  “Do these three times a day,” he instructed.  He showed me two other exercises with the same instructions.  The sheet he gave me advised the patient to do sets of ten, two sets, and to repeat this twice a day.   I did the math as my new knee was throbbing angrily.  He’d had me do 60 reps times three, 180 daily.   The instructions he gave me called for 20 total reps, times two, 40 a day.   What is wrong with this picture?

He then had me lie on my back and created a support with three pillows, one expertly folded under my ankle.  The underside of my knee was not touching the pillows.  The position was to reduce the swelling and allow the fluids to return to the rest of my body, aided by gravity.  “You must sleep in this position,” he instructed me, warning me that trying to sleep on my side, as I always have, would result in the leg being bent in the fetal position, which was the worst possible way I could sleep after knee reconstruction surgery.   Then he said goodbye for the weekend, arranging to see me again on Monday.

After the second set of 60 reps of the first exercise he showed me (120 for the day), my new knee was inconsolable.   I was in so much pain that my final oxycodone/Tylenol cocktail of the day could only make a shallow dent, I tried to relax in the position he told me to sleep in.  It was uncomfortable to hold the position, let alone try to sleep in it. 

I became disoriented, found that although the hillbilly heroin was not effective against the pain, it was disorienting the hell out of me.  I felt myself turning into fucking Rush Limbaugh, I was close to raging.  How was it that nobody at the hospital had impressed on me that the crucial thing was to get a good night’s sleep, no matter how I had to sleep, and that it would do no damage to my recovery to sleep with legs slightly bent.  

I angrily pawed through the surgery recovery guide the hospital had provided, searching for even a word about the pain that ALL patients experience after the surgery and the difficulty sleeping that makes an internet search for “sleeping positions” autofill “after knee reconstruction surgery”.  Nobody can sleep without some good advice and some luck, and nobody can begin to recover without sleep.  The hospital’s  guide book went directly from successful surgery to rehab, with a short stop to note that necessary pain medication will provide a smooth transition back to total health, assuming one follows the directions of the rehab folks and does the work.

As I vented, Sekhnet, my devoted caretaker, became more and more upset.   She played me a guided relaxation track which I listened to without comment, somehow restraining myself for her sake, at least as long as the track lasted.

In the end I limped into the other room and spent a while on the internet trying to determine whether I could safely sleep without harming my recovery, something that after a decent night’s sleep seems quite obvious.  I felt much better after 7 and a half hours of sleep and I have no recollection of the positions I slept in to achieve that excellent result.  But sleep was exactly what I needed.  My attitude and pain level today were both much, much better.  I am trying to avoid the hillbilly heroin, having taken only one dose today.  Fucking Rush fucking Limbaugh and the fucking Sackler family of unaccountable criminal billionaire drug pushing shithogs.

And while I am cursing despicable forces at work let me not forget fucking rapacious capitalism, concerned only with profit for the wealthiest among us and not honesty, generosity, help, kindness or anything else that cannot be monetized and transferred to those most deserving of our citizens.