You might be a writer

It could be that the reason you write every day, the reason you need to write and edit what you write every single day, is because you are actually a writer. This is a quirk of personality in some people, they need to clearly set things out in front of themselves, set them in front of other people once in a while.  Not everyone feels this need, you know.  You might really be a writer if you can’t stop, if you have to write every goddamned day.

On the other hand, you might just be a narcissistic jackass who thinks the same kind of things that everybody sometimes wrestles with in their lives, thinking these common thoughts are particularly interesting in your own case. Something that strikes you as an insight makes you feel a sudden need to put into words and share because doing this makes you feel focused and important for a moment, this fleeting thrill of self-revelation.

There are plenty of other hands, too. You might’ve really stumbled on something truly interesting. You might actually be an introspective, receptive person who thinks interesting thoughts, expresses them in a personal way that other people might actually be interested in, but who the fuck knows?  Unless, of course, you get paid for your words, in which case, there is no doubt.

If I were writing a book, and that’s not to say that I’m not, I would be steadily assembling all these pieces of a perplexing puzzle, a puzzle that vexes me, anyway, and struggling to tell the story in a way that might shed some light on somebody else’s similar struggle.How many asshole parents have left their adult children with partial puzzles, most of the pieces missing, set them into a dark, cold room and said, often from the grave “I always told you you were a clueless piece of shit.” 

Personally, I have no idea how many people need to write every day, there are no doubt statistics that can be pulled out of the collective anus, but that is a story for another day, and one that wearieth me too much at the moment to wrestle with and render in feeble, tottering words.

Until tomorrow, my friend, I salute you.

Truth and Reconciliation

Reconciliation is a beautiful thing. After a bitter struggle, if the two sides can regain trust in each other, reconcile and live in peace, it is the greatest example of redemption imaginable.

What makes reconciliation so difficult is the necessity for truth, the requirement that what causes the pain between the parties is addressed, so that there can be real resolution of the bitter conflict.  Without truth, reconciliation is one side agreeing that anything bad that caused the strife is better forgotten than actually addressed and rectified.

Certain things can’t be rectified without tremendous willingness to forgive on the side of the person wronged. No matter how great the willingness, truth is always an essential ingredient of real reconciliation.  Without an honest back and forth there can be no real meeting of the minds, no chance for true redemption.

If I lynched your brother, no matter how badly I felt about it afterwards, I still lynched your brother.   If we want to have reconciliation and I insist that at the time I lynched your brother I was completely right to do it, that story will never be reconciled with what you need after I lynch your brother.  

If I tell you to get over that unfortunate thing that happened to your brother, (distancing myself from my actions with the passive voice, as first year law students are taught to do when they have to admit an inconvenient fact), we have nothing: no truth, no reconciliation.

We can’t heal from an injury inflicted by someone else unless that injury is addressed, unless we have some assurance going forward that the same actions that caused the injury won’t be repeated. Humans usually get very defensive after they lose control and do something atrocious, they would rather not look squarely at something terrible they may have done when they lost control. 

Much easier to forget, justify, split hairs about it, tell you to get over it, blame you for being unforgiving if you don’t get over their little mistake or their long pattern of consistently similar little mistakes.

When the Truth and Reconciliation Commission in South Africa worked, former apartheid torturers cried in guilt for what they publicly acknowledged they’d done to their victims. Sometimes the victims would be so moved by the showing of remorse that there would be tears all around and actual reconciliation in the face of deep, deep regret, after honesty that had to be painful as hell, but no real peace comes without truth. 

The harder that truth is to admit, the more essential it is that it be sincerely acknowledged aloud for peace to follow.  Without truth, reconciliation is as empty as any political slogan you can think of.

Death during life, a grim tragedy

When people you love, who you’ve long celebrated with and comforted in their time of sorrow, who have supported you when you most needed them, all turn their faces away, stop listening to you, tell you to shut up if you need to make an uncomfortable point, insist the problem is you needing to talk about something painful and dark, it is a little foretaste of your own death.

When we are in pain the first thing we need from those closest to us is for them to listen, to hear, to understand why we are suffering. If you are forcibly silenced, on the threat of expulsion from the community, you either meekly accept your muzzling, and live a bullied, depressed, greatly diminished life, or continue trying to make yourself heard. If you persist, with a righteously angry crew that can never be wrong, you will get to experience that special foretaste of death while you and your loved ones are, for the moment, all very much alive.

Chapter 60 Be the change you want to see

If you find yourself in a fight with someone close to you, feel threatened and believe there is no way out, you will fight to the death, or flee forever. If you are in conflict with a loved one, and knowthat experience and adult insight offer you more tools to resolve conflict than you had as a child, there is hope of healing.

In the first instance, the fatalistic belief that nothing ever changes for the better will keep you at war. In the second, there is a real chance for peace, if the other side also believes in learning from past mistakes, accepting human foibles, acknowledging the importance of reciprocity, mutuality, adjusting better to the other person’s actual needs.

My father, for whom the pain involved in trying to make his life less painful, a life rooted in hellish abuse and deprivation, was unimaginably intense, always argued that people cannot change themselves in any fundamental way. Those who “work” in therapy, he said, are merely deluding themselves, real change on a deep level is not possible. You cannot change your inborn nature, he always insisted.

I argued against this hopeless proposition, pointing to the improvements people I’ve known have managed in their reactions to frustration, sorrow, guilt, bitterness, the need to blame others. I offered my own changes for the better, my improved control of my temper, for example. He always dismissed the so-called change as self-delusion, which he could always prove, for many years at least, by goading me until I finally lost my temper. That was his triumphant proof that nobody can really change for the better. See, you claimed you can control your temper, but I can make you lose it, you haven’t learned to control shit! Even when I eventually learned not to lose my temper, it was only an act I was performing, one he could easily demean as superficial, self-deluded performance art.

Relentless in his unshakable opinion, as anyone arguing for fatalism must be, my father always argued that people might succeed in changing some superficial aspect of their behavior, but their fundamental nature was as innate and unalterable as mortality itself. His position, I have to say now, is a supremely depressing, deterministic one.

It is also characteristic of someone who cannot be wrong, no matter what. My father was right for himself, as I realized recently. He could not change, the first step involved was crippling to him. The same goes for anyone stuck in the narcissistic person’s tragic trap – either seeing themselves as perfect and never wrong or abjectly, humiliatingly unworthy of love and self-respect.

For someone who lashes out in pain and believes experience plus insight can lead the way to changes that will result in less pain, change is a tangible goal. You can learn to control your angry reactions, for example, and with practice you can become better at it. This step forward can lead to another, and so on. We are all works in progress, if we’re willing to work with our limitations, talk things out and learn new things. Except for those who truly cannot change because acknowledging the need for change involves looking at things that are terrifying to them.

Someone who lashes out in pain and cannot be wrong must believe themself perfectly in the right whenever they are in pain. They are in pain simply because they are the victims of some fucking devil. That devil must be killed. There is nothing that can be done except to identify, isolate and kill the source of pain.

If your emotions are inflamed, in a conflict with the wounds of a traumatic past reopened, and you can change, you have a chance to learn to redeem a ruptured relationship. If your emotions are on fire, in a painful conflict, and you are certain that change is impossible, you are simply fucked up and beyond the reach of redemption. All that is left is retribution against the devil who has wounded you.

If you also cannot be wrong, you must convince everyone else in your life that the person you are in a conflict with is 100% in the wrong and irredeemable. If a person is a piece of shit, has done horrible things to hurt you, and people can’t change, as you know deep in your heart, that’s all she wrote, set and match!

From time to time I try to imagine the accusations against me that caused a group of friends of fifty years to unanimously agree that I was beyond redemption. How atrocious my crimes must have been! The anger could not have been more unyielding if I’d molested all their children, repeatedly, while brutally blackmailing them all into eternal, shameful silence, while I’d been poisoning everyone’s food and drink for decades while lying with every fetid breath I exhaled as I pretended to be funny and angrily denied I was the living incarnation of Adolf Hitler, with a field of corpses to prove it and very proud of myself for what a sly pretender I am.

For someone as evil as this, unless they apologize to everyone they’ve been raping, assaulting and trying to kill for years, admit their heinous crimes and despicable nature and beg for the mercy of the jury, there is not even the remotest possibility of forgiveness. Welcome behind the scenes of the greatest, deadliest shit show it has ever been my horror to participate in!

I also note how painful it must be to live in a world that is as hopelessly, painfully rotten at death as it was during the earliest painful memory. The belief that people cannot change is truly undefeatable in people unalterably deformed by crippling past pain.

When my father insisted that people can’t change, he was speaking with 100% conviction. He knew, as well as he knew anything, that someone like him, someone so deeply damaged that he could not be wrong, on pain of feeling utterly, contemptibly, self-loathingly humiliated and undeserving of love or respect, could not change. Being certain you cannot change will effectively prevent any effort to do so and keep you convinced, since if you can’t do something nobody else can, that people, all people, are incapable of making meaningful changes in their lives to have more peace and less war to the death.

As for somebody who makes a little positive progress toward a less painful life? KILL THEM!

The desire to heal vs. the need to win

If you want to heal a conflict with a loved one, you need to listen to everything they need to say and consider it carefully, without getting defensive or angry. This tricky process requires talking about harmful patterns in the past, behaviors on both sides that led to the conflict. No one (even fucking historical revisionists) can change the past, of course, but with the desire to heal a valued relationship we can safeguard each other’s feelings going forward — once we know best what the other person needs. We can only do this if we honestly hear what has caused the other person pain, learned our role in causing the other discomfort and anger, and both parties make merciful adjustments in the days ahead.

The need to win is much easier. All you have to do is assign blame. One side is right, the other side is 100% wrong. One side is moral, human, good, and perfectly justified in their anger, the other is wicked, inhuman, willfully hurtful and eternally, unforgivably unforgiving. Life, to a winner, is about convincing allies to support you in a war to the death. Do this repeatedly and you win. If you live in a culture of Narcissism, such as hyper-competitive America 2023, you are seen as a winner every time you righteously smite a hated enemy, no matter how many lies you must tell in order to “win”.

The reservoir of pain each of us carries inside ranges from a gigantic sea in a traumatized person to a fairly small pond in someone who was supported and treated lovingly in their formative years. We each maintain a wall that protects us from this pain in a variety of ways, some healthy, some harmful. Take a wrecking ball to someone’s wall and repeatedly smash that dam and you create a flood of pain that will sometimes drown a hated enemy. If there is something praiseworthy in doing this, I can’t think of it. Outside of being an undefeated winner in the psycho sweepstakes.

Two sides, at least, to any conflict

If you find yourself in a conflict with someone who says, over and over “nothing you can say will ever get me to change my mind or take your side” believe them. These are the words of someone unwilling/unable to resolve conflict, except on terms they will dictate to you. Accept the terms, or you are dead to them. They tell you this up front and every time they fly into a nasty mood and blame you for causing all of the problems between you.

This kind of person will be familiar to anyone raised by a bullying parent. The insecure, prone to rage parent cannot be wrong, so no matter what they do, no matter how neglectfully, hurtfully or abusively they may act, they will always blame the child. They bring this personality quirk into every relationship. They can be charming, generous friends unless a conflict arises, in which case the problem was created by the other side. If the guilty party does not back down, the conflict is inevitably fatal.

Living with integrity is much harder than going along to get along. You ignore your own pain at your peril. The body keeps the score, as Bessel van der Kolk demonstrated in his book of that title. Your sleep suffers when you feel abused, your blood pressure and resting heart rate rise, your digestion gets fouled up. If your suffering continues, beyond bodily manifestations of your psychic pain, and you continue to push the causes for that pain down, you eventually find your health compromised all the way down to your immune system.

Integrity is the best gift you can give yourself, challenging as it also is. When someone tells you they will kill you if you don’t comply with their demands and pretend their abuse is completely justified, you are dealing with what the literature calls a piece of shit. You cannot reason with them. Get away from them and save yourself. Being true to yourself means listening to your body while it is painfully telling you the score. The alternative is betraying what you know is right for the sake of an imaginary peace.

There may be two sides, or ten, to any conflict. But one of those sides is more true to what actually happened, makes much more sense, than the other stories. Learning to base your actions on reality is much healthier than basing them on the fond hope that those who treat you with contempt will come around to love you one day, if only you can find a way to their hearts. There is no way to the heart of someone so damaged they will silence others to prove they cannot be wrong.

Not all stories are of equal validity. Your body will tell you when you are being force fed a load of shit that will eventually kill you. Ignore this truth at your peril.

Y’mach shemo

There is an expression in Hebrew, y’mach shemo, which means “may his name be blotted out”. This expression is reserved for particularly heinous enemies of the people, murderous villains like Hitler, Himmler, Haman. People sometimes accompany this expression with a spitting gesture, or an actual huck toward the spittoon, to suggest the casting out of the hateful poison these inhuman types inject into the world.

I’m here to say, you have not truly lived until a group of your closest longtime friends agrees that your name needs to be blotted out, henceforth and until the death.

What crimes have I committed to make me deserving of inclusion in the worst people in history? Don’t ask. I made two people feel bad about themselves, forced them to lie just to defend themselves, was so relentless in my demand for “honesty” that a story equating me with Hitler was the group’s only alternative. After all, just because the oldest son of the couple I so mortally attacked was committed to a locked mental ward two days after he returned to live with his parents is no reason to make any judgments about their ability to be honest, loving, nurturing, supportive or vulnerable. How dare I bring such a viciously unfair idea into the world!

Sure, blame the parents. It’s always the parents’ fault when the adult child suffers from depression, is susceptible to self-doubt, self-sabotage, cannot form lasting friendships, according to the most childish among us. I am among the most childish, according to the hideous story of my irredeemable evil that justifies the blotting out of my name forever.

Every gathering of people who have written me off as deserving of permanent enmity, you know, for being such an unforgiving, smart, formidable fucking enemy, is like another funeral for me. The accursed name of the justly hated corpse will never be spoken aloud in mixed company. No question about me will ever be asked again, nothing I have ever said or done by way of empathy, humor, sensitivity, kindness or generosity will be recalled.

Only the danger I pose to the community of those who must accept the well-established, if slightly twisted, version of my threatening aggressiveness must be kept in mind. After all, if they could blot my name from history, what can they do to yours, fuckface?

Chapter 54 Self-soothing behavior

Many of us, particularly if we suffered as children, develop behaviors to soothe ourselves when we feel up against it. Some methods of dealing with stress are more productive than others. While I have bad habits that make me feel a bit better than not doing them, I have one that feels productive. I always take comfort from expressing myself clearly. It is a great relief to feel heard and understood.

I enjoy conversing with someone, or writing clearly to someone, who grasps what I have to say, adds their personal observations, allows me to reflect and refine my thoughts and feelings. This essential human give and take is a beautiful thing, and at the root of much learning. Expressing myself as clearly as I can, while listening as closely as I can, facilitates this exchange. The next best thing to this human back and forth is writing and its mirror twin reading.

I was sensitized to not being heard early in life. My parents alternated listening to me anxiously with studiously ignoring what I had to say. This strategic, selective silence was more the practice of my father than my mother. With my mother, who could flail and fight with the worst of them, I always knew that in a calm moment afterwards I could approach her and, most of the time, be heard. I was even able to persuade her from time to time, which is no small thing for a child to receive from his mother. Understanding after angry disagreement is one of the great balms of love.

This balm is something neither of my parents experienced much growing up. My mother clearly got it a bit more than my father, but my father got pretty much zero understanding from his angry, religious fundamentalist mother or from his father, a damaged cipher unable to protect his son, himself, or anyone else. The little brother he bullied throughout their lives clung to him as the big brother was dying, but prior to that time there seemed little love or understanding between them. My father found understanding, appreciation and love in his wife, my mother, and that was the greatest blessing of his embattled life.

The damage inflicted on my father throughout his childhood rendered him largely helpless against frustration and rage. I understood, shortly before he died, that he’d truly done the best he could, based on the monumentally shit hand he’d been dealt in life. I think of the rage I was regularly faced with at the dinner table. My father’s vehemence and abuse was a shadow of the horror my he’d gone through, but bad enough for me.

Unconsciously I knew that to respond with rage, which I sometimes did, would be final, terminal, irrevocable and the harm of it could never be revisited or undone. Over time I resisted going to that rage zone when my parents were furious. I eventually became pretty good at masking my rising emotions and reining in my anger. I have noticed over the years that for a type prone to humiliation it is humiliating, when in a rage, to be confronted with superficial calmness. They are out of control, and calling out their enemy for a good Western saloon-style fistfight, and their would-be opponent remains mild, unruffled, expressing honest confusion about the disproportionate rage blazing around them. Talk about humiliation.

What could be more provocative, for someone ready to deliver a righteous punch to the face, the gut, followed by kicks in the stomach, than a mild reply? They are enraged and you remain enragingly, humiliatingly composed as they circle for the attack. I realize now, given the set-up, that I couldn’t help becoming that way. I had no choice but to learn that survival skill when my father made me his adversary from before I even had words.

It is no surprise, given that background, that using words to present my view as clearly as possible would become supremely soothing to me. A good talk reminds me of the basic goodness of the world. The most painful type I still have to face sometimes is the righteous, angry person who will not let me speak. They insist on the right to silence me in spite of the many years I’ve listened to them as a good friend, brother, colleague, in spite of many excellent talks we’ve had over the years. What gives someone the right to tell another person they may not speak is another, hideous question.

We meet people like this sometimes in life, we may become close friends, having no reason to suspect how badly they will act in a moment of pressure. We don’t discover, til a moment of supreme tension, that a friend or other loved one may be so damaged in their souls that they truly cannot listen to someone else’s pain. In fact, another person expressing hurt and expecting sympathy is infuriating to them, given the right circumstances. Nothing is more hurtful for this type, at a vulnerable moment, than to be reminded of the fragile emptiness of the shell they created to make themselves feel better and more important, than others.

This is a certain type of asshole, the snarling, angry one standing on their right to anger. You can easily picture them in a lynch mob. Nothing you can say will make the slightest impression on their anger because they will never acknowledge wrongdoing of any kind without blaming you, somebody else, everybody else. They also always insist on one condition for any conversation once there is a conflict: you shut the fuck up about your goddamned feelings. The one condition I can’t agree to.

There is a deathly pain associated with being silenced. When you are prevented from speaking by someone else, it is a direct negation of your humanity. It presupposes the right of one person to make the other person shut up. Enforcing silence requires force, or the credible, frightening threat of force. Once you have shown your mercilessness to the others, say be ostracizing one critic, there is no reason to demonstrate your power again, unless strictly necessary. Your reputation as an indomitable competitor not above a quick kick to the shorts precedes you in your social milieu. Brutalize one and the rest tend to fall in line.

So on a bleak day, thinking about the silence of longtime, now former, friends, their unshakable, righteous enmity, to the death, I console myself by presenting my thoughts and feelings as clearly as I can.

I set the basic idea down quickly, once it’s in my head. I read it again, trying my best to make like an innocent reader seeing it for the first time. I clarify things that could be confusing. I elaborate on things I didn’t develop, condense whatever seems tedious. This work is a pleasure, considering my words and their effect, as I refine them into successively better reflections of myself and my views. When everything is combed through and smoothed down into its simplest form, I put it up in an online journal, another example of my soul doing its best to make my notion of a good life tangible on a given, otherwise shit, day.

Chapter 53 negotiating with terrorists

There are people, imbued with righteousness forged in unbearable injustice, who believe that their suffering allows them to do unspeakable things.   They inspire terror by their willingness to behave viciously, in the name of never being wrong.  When someone in your life makes it clear that they will behead someone you love and force you to watch the video, your prospect of reaching a mutually acceptable compromise with them is pretty much done.   

“If you don’t accept what I tell you to accept, my personalized version of history, and accept all blame, then I will rain holy hell down upon you and everyone you love, I will fucking destroy your world,” is an inauspicious starting point for a productive conversation.

If someone is truly willing to kill you, destroy your good name, your friendships, trust, throw away years of loving mutuality, in the name of never being in the wrong, accept that there is no fixing that.  You are dealing with a damaged, destructive soul, too desperate and determined to make peace with.  You cannot make peace with someone willing to kill anyone who makes them feel in any way bad about themselves.  These people are terrorists and are absolute in their demands.

This impossibility of solving problems with someone who cannot be wrong is a painful, but important, thing to digest.   If your best efforts to be patient, kind, fair and honest are met with dismissal, anger, recriminations, you’re not going to find a way to fix things with that person.  

It may seem impossible to imagine that someone you love, someone who loved you, can become an implacable enemy, but it sometimes happens.  When it does, you need to look at it without sentimentality, realize you are no longer dealing with any form of love, and get away from it.

The therapist asks “what do you think your role in these recurrent situations is?”   It is an important question.

In my case, maybe it is no more than my infuriating insistence, in the face of irrefutable evidence of incapacity in the other, that an old friend must be as vulnerable as needed to feel somebody else’s pain.  And my belief that empathy, and the ability to put yourself in a hurt person’s shoes, always leads to a desire to help heal that pain.   This belief turns out to be tragically, masochistically misplaced when dealing with someone who cannot be wrong.

My insistence in the face of their inability must be fucking maddening to the point of violence to them.  I suppose it is that stubbornness in the face of implacability that marks me for the violent endings, the displays of rage and idiotic denial I sometimes have had to face at the end of long relationships.

A person who reserves the right to rage, with or without reason, and never to concede fault or responsibility for harm they may cause, who needs to control others and be viewed as perfect, especially when they act destructively, is not a good partner for peace talks.   

Over time you can understand how badly they are damaged, how violently they feel compelled to react when criticized, but, sadly, that understanding gives you no tool to help fix anything broken in them.   

No amount of patience, kindness or understanding can help them change anything about themselves.   The only change possible is your own point of view, and learning to make yourself scarce as soon as you see that you are locked in a conflict with this type.   Any conflict with this type, no matter how seemingly easy to resolve, must end in death, as it is written.   Save your own life by learning when it is time to walk away.

Cancelled

Like it or not, we are all now living in a black and white world where irreducible moral sides must be immediately taken, to the death. Whose side are you on, freedom or tyranny? Who is good and who is evil, Israel or Palestine? Who is mostly perfect and who is an irredeemably sick fuck with no right to speak who must be silenced forever? Take a view I find hateful, after hearing just the first few words? CANCELLED!

As I recently wrote to a righteous old friend who had no intention of ever talking to me again:

In talking there is always the chance of accidentally rescuing our friendship.  In silence, only the grim certainty of continued death during life, a true shame on both of us, to share the short remainder of this brief moment when we are both alive and waste it in mutual anger.

In righteous anger you instantly, satisfyingly cancel the motherfucker who makes you angry. Boom — dead! Then, that person being dead to you, you have eliminated the risk of being infuriated again by someone who keeps maddeningly insisting there are at least two sides to a story you already wrote the fucking ending to.

The great virtue of buying into a belief system is that you don’t have to be blindsided by so-called facts, cause and effect and the rest of the exhausting, caviling so-called nuances you already firmly believe are bullshit.

Reading about the recent cancellation of a book-related event by an author who wrote a nuanced book about Palestinians and Israeli settlers in the West Bank, and the firings and forced or protest resignations of others who made points about the horrific conflict in a way that was deemed indelicate, I had a creepy realization. What a cohort of old, dear friends did was cancel me. I’ve been cancelled.

Back to Israel and Palestine, for a flaming example. It is apparently a deadly sin, to some, to observe that Hamas behaved like blood-crazed Nazis, 100%, when they went on a murderous pogrom, and that Israel is behaving now, even if understandably in some ways, not like non-Nazis. To slaughter a Jewish baby is a Nazi-type war crime. To slaughter a Palestinian baby, in revenge for inhuman Nazi atrocities … what do you want to call it, boss?

The conversation is apparently taboo now, you have to be very, very careful how you phrase your opinion on the ongoing civilian slaughter in Gaza as Israel pursues the demons who hellishly rampaged recently. Israel has every right to protect herself, many people believe. But if you justify the murder of children on one side, you justify it on both sides

Got to be so fucking careful these days that you may as well say nothing about raging controversies that make people ready to kill each other. Your silence, of course, is assent. Whatever is going on, whoever is holding the noose, and pitchforks, and spewing hatred with veins popping on their necks, the torch bearers, the ones outside the makeshift jail chanting “bring him out!”, by standing among them silently you are part of the lynch mob, my friend.

That’s my basic problem with the righteously silent. Fuck those putos. You may cancel me now, asshole. And happy birthday, dear.