Intermittent Empathy

I described my mother as someone with intermittent empathy. She could be very empathetic but she could also be completely oblivious to what other people needed or wanted. How, the therapist asked, can someone be intermittently empathetic?

My mother was beaten down by her mother. An only child, raised by a talented, demanding, strong-willed mother whose entire family had been murdered in Ukraine when my mother was fifteen, she bore the brunt of her mother’s sorrows, terrors and frustrations. Her father was sympathetic, but also dominated by my grandmother, he could only do so much to protect his daughter. My mother clearly grew up with a lot of pain and anger she constantly had to push down. As a result she had a very low threshold for frustration and flew into anger very easily.

My father had it even worse than my mother. His mother, a tiny, religious maniac famous for her uncontrollable temper, literally whipped him in the face from the time he could stand. On his deathbed my father finally acknowledged the damage this had done to him. “My life was basically over by the time I was two,” he said in a raspy, dying man’s voice.

When my father flew into a rage my mother was always quick to join in. It is, I understand now, a primitive, childish reaction, the same one that animates any lynch mob. Another person’s righteous rage, forcefully expressed, gives you permission to vent your own righteous, often inchoate, anger. As a child I was regularly exposed to this tour de force tag team of parental immaturity. There was little I could do, during an onslaught, outside of telling them both to fuck off. This response, of course, made their anger all the more righteous and me all the more deserving of it.

Intermittent empathy works like this. Hours after the bloody conflict, when my mother was calm, and by herself, I’d sometimes be able to present my side of the most recent dinner table battle. I’d lay out what happened from my point of view. She would listen. Sometimes I’d be able to persuade her that I’d been treated unfairly. When I was able to get my mother’s understanding, I felt her empathy. I have to believe that this intermittent empathy probably saved me from my sister’s fate. My sister, never really having experienced either of our parents’ empathy, until late in life when our father became her chief ally and emotional and financial supporter, became exactly the dreaded parent that tormented and damaged her as a child.

I had a close friend, call him Flack. He often expressed his torment at how difficult it was to get empathy or support from his superficially charming wife, call her Gina. He told me many times, with a lot of emotion, how humiliating it was to have to beg for things from a life partner who should give him those things without being asked.

Empathy, of course, is at the top of the list of what each of us needs from our intimates. I’ve learned, since my execution at Gina’s orders, that Gina is an extreme case, probably a psychopath in her need to be right no matter what and her uncontrollable desire for maximum punishment of anyone who makes her feel wrong. Flack, it turns out, is the classic vulnerable narcissist, he will do anything for anybody at any time, even strangers, and he is heroic in these public efforts, but he is vigilant and quick to rage at anyone who might notice his rigid need to be seen as perfect.

No human has ever been perfect of course, but if you are damaged enough to believe you must be perfect, it’s probably impossible to recover from that. Empathy for the imperfections of others as a first reflex is ideal. I tell you I’m hurt, you ask me why. You listen, show you understand why I’m hurt. Then you can talk about the intricacies of the situation, propose solutions, etc. Empathy ideally comes first. It is the hallmark of our healthiest, most life-sustaining relationships. In my experience, with most people, empathy is often intermittent, as my mother’s was.

People are self-centered, defensive, distracted, react with solutions before they hear the problem, want to fix things before they know what’s broken. We are humans, puny earthlings. Still, empathy that has to be prompted by a clear, calm presentation, is infinitely better than what my old friend Flack has to contend with — token empathy conditioned on absolute obedience to the will of someone with very little empathy.

Given the choice, we’d all like empathy without having to ask for it. Also given the choice, real empathy we can elicit from someone else is infinitely preferable to the situation Flack finds himself in. With a mate incapable of empathy he is always required to peevishly beg for it, which he finds humiliating.

This eternal, reflexive humiliation leaves him angry much of the time, performing a lonely dance of brittle perfection. The only time he feels intimately connected to this woman he has bound himself to is when he is vindicating her honor by cutting off the head of an old friend she now insists is a deadly enemy. They are never closer than when he is manfully serving her need for revenge. For me, even the spottiest intermittent empathy beats that irresolvable fucking tragedy every day of the week.

There is a type

I’m aware now, to an extent it was impossible to know before, for reasons I could explain at length, of a type that is truly incapable of emotional growth.   They are also unable to be honest, which is a big factor in their inability to grow, mature, to evolve into better, wiser people as they go through life.  They were brutally crushed at a young age and their entire personality is an exercise in never being hurt again.   They can be charming, generous, funny, gracious, hospitable, helpful, sympathetic — until they can’t be any of these things.

The crux of their situation is that they were humiliated, early and often, their noses rubbed in their powerless to do anything about it but suffer.  They grew up in frightening circumstances with no loving adult to look to for protection.  They remain hypervigilant against anything that can embarrass them, make them look bad.   If they are confronted with something hurtful they did, no matter how gently the point is raised, they react with fury.  They are always one twitch away from a disorientingly familiar, bloody war to the death that they are bound to lose badly.  They fight with childish desperation. 

I’ve known a variety of this type over the 68 years of my life.  They come in several variations.   A common trait is an inability to see things from someone else’s point of view.    They tend to be judgmental, too.  They often have a reflex to piss on other people’s parades.

The adult daughter of one of these tragically deformed souls wrote recently online of always being amazed, as a little girl who grew up in the suburbs, by the thought that every giant apartment building in New York City had a thousand windows, with a unique life and universe behind every one. She eventually, around six, managed to express this to the adult driving the car. She referred to this person as “the adult” and later used the person’s pronoun, “she”. The response of the adult, a woman I know very well, is a perfect illustration of this kind of crabbed, damaged, damaging personality.

She told her six year-old, marveling at the variation of human experience, “that’s the stupidest thing I ever heard.”   Crushing the little girl in the back seat, as this type does in order to feel superior, and therefore not subject to the agony of their own emotional limitation.

I am not a man given to hatred or motivated by revenge.   Revenge is in my heart lately, directed toward a small intimate lynch mob of my once good friends.  I understand and forgive myself for the impulse, though revenge is not something I’m enthusiastic about in general.  I’ve never been a hater.  But, in a real sense, I hate this little girl’s soul crushing Nazi of a mother, eternally reserving her right to hurt anyone she feels like hurting, because she’s entitled to.   And because she’s terrified in her stunted soul, as all such empty human shells are.

A few thoughts for 5785

This is from a happy new year email to my cousin who lives on a moshav in Israel, not far from Jerusalem.

Your assessment of Jewish values and the reality of living in an antisemitic world was very good.  If only the values you rightly attribute to us were practiced by all Jews.   It is a trap, like antisemitism, to believe that just because someone is in your tribe they are motivated by only the best of the tribe’s moral code.  The bulk of humans are somewhere in the middle, with the best and worst being small minorities of any group (although the worst have the biggest influence, it often seems). 

I have experienced a Jewish lynch mob, composed of my dearest old friends, all good people and fine Jews, all of whom now consider me dead and have cut off their adult children from me as well, and I have to say, there is nothing more horrific.  To have a rabbi friend (who merely held a torch and remained tactfully silent during the lynching) tell me, when I asked him under what circumstances is it permissible for one Jew to angrily tell another who comes to make amends during the ten days of repentance to buzz off (as my closest friend had), that only HaShem [God] is allowed to do that — the idiotic, blasphemous icing on a disgusting cake.

The mark of a good person is treating other people fairly. No group has any monopoly on this excellent trait.

I just wrote a chapter about the difficulty of learning lessons you don’t want to learn, such as that your closest friends will abandon you en masse when a charismatic member of the group spreads a vicious lie about you (in my case that I am a sadistic, unrepentant torturer who tries to bend others to my will and is totally incapable of love or forgiveness). I certainly didn’t want to learn what I learned about my only sister, about most of my closest friends.  I resisted learning it for decades, believing in the undefeatable power of goodwill, humor, kindness, patience, extending the benefit of the doubt, until the power of those things was eventually defeated by a determined will never to be wrong, at any cost.

I’ve been forced to learn (much against my will) that there is a personality type who can never be wrong, no matter what, who will fight to the death if made to feel insecure, and if they are able to, will always exact fatal revenge for defiance of their will (this can be almost anything, this type is very thin-skinned).  Trump is an example that comes readily to mind.  

I had to finally understand that this also, tragically, defines my sister’s worldview.   My sins against her can apparently never be tallied and so she’s been required to lie to her children a few times to protect herself from the existential threat I pose to her and to them.  It’s awful, it’s terrible, it’s like antisemitism — reason, fact, cause and effect, love, kindness, patience, giving the benefit of the doubt, appeals for empathy — poof!  A desperately held belief may never be changed in this personality type (and others loyal to this type) it seems.

Broken Souls

The world is full of broken souls. Some souls are broken early, by cruel or neglectful caretakers. If you are a baby who does not get comforted, or fed, regularly, your tiny soul will get a few deep cracks, always there as you grow. Others are broken later by life itself, injury, sickness, disability, bad luck, death of a particular loved one, abuse, meeting the wrong person at the wrong time and things going badly, and then the depressing pattern repeating.

We are all broken in some way, at least everyone I’ve ever met. The popular goal of achieving a state of permanent happiness appears to be an illusion. Can we remain happy when we read the latest accounts of babies killed, women and girls raped at gunpoint, explosions killing random innocent people in the name of one god or another, popular politicians angrily promising retribution and a return to the good old days of vast concentration camps for all enemies? Chasing after the abstraction of happiness, like the single-minded pursuit of “success” or wealth, is a kind of myopic idiocy, it seems to me. As my ex’s guru put it so poetically: chasing happiness is like a deer who runs after a mirage of water and dies of thirst. Well said, Babaji.

We love others in spite of their brokenness. We help each other heal a bit, by the application of a steady, empathetic love we all need. Every human being has a need for this healing connection to others, being given the benefit of the doubt and treated with kindness. Too many of us live without it, or even the hope for it. This precious love can be perverted, it turns out, when desperate souls place it on a scale against loyalty, righteous grievance and an appeal to harsh judgment and anger. It is a complicated business, being a decent, loving human being.

I think of my cousin Eli, my father’s first cousin. He was a very loving man, though he was rough, volatile, prone to fits of rage, capable of violence, estranged from his children, filled with hatred at times. I say he was very loving because he always showed that side, with warmth and humor, to me and to my mother before me. Both my mother and I fought with him regularly, vehemently sometimes, and in the end we always smiled, kissed and hugged and looked forward to our next battle. It was the complete recovery from our conflict, every time, no matter how fierce the fight had just been, that continually proved our love for each other.

You can look at a guy like Eli, conclude he’s dangerously nuts, give him a wide berth and have only the most polite and superficial interactions with him. Or you can see part of yourself reflected in him, a need to be heard, to have a strong opinion, to duke it out whenever you feel unfairly challenged, and above all, a need for reconciliation and reassurances of love. There was nothing false about my mother’s love for Eli or his love for her. They would each do anything for each other. But accept something from the other that struck them as bullshit? Why would they do that?

So in spite of our brokenness, we can form strong bonds, find love, set boundaries, overlook terrible faults in another because we also feel the steadiness of their love. Love is a stronger thing than happiness, which changes according to circumstances. We may get angry at someone we love, but the love remains. If it can be destroyed by a single conflict, eradicated by unyielding anger, it was not very sturdy, healthy love to begin with. It was the best our broken self was capable of finding at the time we first felt love toward that person.

As we grow, ideally we learn more about ourselves and the reasonable limits of our tolerance for the brokenness of those around us. Those who can’t acknowledge their own pain are the most dangerous motherfuckers on the planet. No amount of love can save someone who is hellbent on never being wrong, always being some childish notion of “perfect”. Can you imagine a love that can truly help a poor devil like that?

Truth vs. self-preservation

There are times when an insistence on telling the truth will cost you your head. Honesty is not always welcome, and we all know when it is best to smudge the truth a bit. A friend serves you a culinary creation that is not tasty, you compliment the consistency of the crust, smile as you point out how beautifully the greasy contents reflect a rainbow of light. You try your best to keep that look off your face as you pretend to enjoy the nasty dish, while looking for the dog to furtively offload it to.

In contrast to little lies to spare the feelings of people we care about, there are times when swallowing the truth you need to tell is like sucking down poison. If you can’t be honest with a friend, when it really counts, that person is not actually your friend. Sometimes a hideous choice will be presented to you by someone with a firm resistance to an unpleasant truth. I had a poisonous condition placed on me if I wanted to preserve my lost friendship with a group of lifelong friends, after a conflict with two friends raged in spite of all my attempts to make peace. I was told I had to admit that I was a sick, vindictive, torturing, unforgiving, venomous piece of shit who was totally to blame for all the bad feelings in this little group of old friends. Maybe then I could be forgiven for being unforgiving.

Accept responsibility for an insane conflict I hadn’t even caused?  No can do.  I found myself mostly able to refrain from sinking to their level of unreasoned anger — not to mention their uncritical embrace of a grossly counter-factual account of a simple conflict — but being called toxic (in a text) for simply being honest about a series of easy to understand events that actually took place, literally made me spit.  I was spitting out the toxin of being mercilessly treated by people I had long loved and trusted.

Gabor Maté points out that the two strongest human needs are for attachment and authenticity. Attachment comes first, as helpless babies we need to be cared for by our caretakers and, because our life literally depends on it, early on we learn to smile, cuddle, do endearing things so that our parents will become attached to us and protect us. Authenticity is the need, once we become conscious individuals, to express ourselves, have our feelings taken seriously, our needs and wants respected. These two primal human needs are often at odds and sometimes, although we shouldn’t be, in a better world than this, we will be forced to choose one or the other.

A parent starts off enchanted by their baby’s seeming adoration and complete need for them.   Conflicts arise in any parenting situation and the terrain can begin to change.  It is crucial to some parents to keep their child subservient to the parents’ needs.   Then the lifelong cycle begins — the child must always navigate the narrow, treacherous terrain between honesty and flattery, authenticity and fear of abandonment.   There are many weapons deployed in this ongoing, uneven struggle for supremacy, among parents wired this way by their own fucked up childhoods.

A parent who was traumatically shamed and humiliated as a child will always fear their child’s authenticity. Imagine a more horrifying situation for a parent than the possibility of being shamed and humiliated by their own child. If there is a conflict, this kind of parent must set the entire blame on the kid, there is no real choice for them. To admit weakness, or being wrong, or being fallible, are all direct invitations to a nightmare of shame and humiliation. It’s the goddamn baby who’s the asshole, not me!

It seems comical to state it that way, but otherwise intelligent, educated, sophisticated parents may believe that formulation to the end. I was a good parent, how it is my fault my child was born angry, contrary, needy, stubborn, vindictive? My own very smart parents, to the end of their eighty year lives, both insisted I was born hostile, senselessly fighting them about everything from the day I was born.

“One day old?” I’d ask them.

“As soon as you opened your eyes you glared at us with hostility, you challenged us. I was aware of your judgment and anger toward me from the day you came back from the hospital,” my father always insisted, and my mother would nod along, often citing an idiot pediatrician who confirmed I was having a precocious temper tantrum for absolutely no reason.

“Oh, wow. I guess I don’t remember that. No wonder you always treated me as a dangerous enemy.”

“Now you’re trying to be cute.”

“I never attempt the truly impossible.”

And around it went.

With tyrants there is always a foundational lie that must be accepted as beyond question, an article of faith that must always be pledged to. If there is no evidence to support the lie, and a mountain of evidence that it is a lie, it is that much more important that everyone publicly insist the lie is true and the so-called truth, devastating to the leader’s cause and credibility, is pure, evil, godless, pedophile commie bullshit. This clinging to the truth of demonstrable lies is a consistent tic with those who can never be wrong. If the truth is harmful, create a truth that is invincible.

Be true to yourself, painful as that may sometimes be. It will rarely come down to having your head literally cut off. I am living proof of that (so far).

Traumatically low self-esteem

As psychiatrist James Gilligan, who spent years working with violent prison inmates, observed: all violence is an attempt to replace shame with self-esteem. It is an illuminating and important insight.

How does a child turn into a violent sadist? By being traumatized at the hands of those they relied on, beyond the ability to trust anyone, beyond hope of self-esteem. They internalize this hopeless, isolated, humiliation and must inflict violence on others to get a twinge of what feels to them like self-esteem. The suffering and helplessness of their crushed victims confirms for them that they are powerful after all, to be respected, and feared.

In one sense this seems obvious, after years watching the nonstop sickening performance of a thin-skinned, whining “strongman” who controls one of our two major political parties, banished all critics and bent it to his perverted will. He perceives violence carried out in his name as love, as he observed on January 6 when the “patriotic” mob of political martyrs were forced, by a massive bipartisan cabal of his cheating enemies, to attack Capitol police. He’d never seen so much love, he tweeted, as when his people were passionately injuring dozens of cops in his name.

It is true of any narcissist who is far enough on the scale to behave psychopathically. They literally cannot help what they do, though that’s no excuse for their predictably treacherous behavior. They are compelled by a desperation someone not traumatized to the extent they are can ever fully comprehend.

These creatures need to feel the power of hurting others, otherwise they feel utterly worthless. The humiliating feeling of being undeserving of love motivates monstrous behavior. The attempt to gain self-respect, respect and love by dominance, fear and manipulation is, as Gilligan points out, a misguided attempt to replace shame with self-esteem.

I point this out because knowing this basic mechanism of all abusers is important, if you are faced with one of these supremely destructive assholes. Once you see abusiveness in your personal life, say nothing (appeals to empathy or fairness are futile with these assholes) but put maximum emotional distance between yourself and one of these hopeless, reflexively harmful humanoids.

Damaged souls replicate themselves!

My father, I learned late in his life (and not from him) was the victim, from infancy, of his mother’s uncontrollable, violent temper. His mother’s lifelong brutality left him unable to trust anyone, including his own children. He fought us every night at the dinner table, cursed, insulted and undermined us. It was all he could do when he felt under attack. He was always on guard against threats to his fragile sense of wellbeing.

My sister and I suffered greatly under his childishness. He had the emotional resilience of a two-year old and the agile intellect of a skilled prosecutor, a daunting combination. His genius was his ability to calmly and persuasively reassure those he abused that he was motivated only by love and that any misunderstanding, while understandable, was not his fault in any way. In the end, he convinced my sister, who had dubbed him the Dreaded Unit (DU), of his sincere and unalterable love, in spite of his frequent angry overreactions.

My sister told me, not long after her son was born, that she was the DU. “I’m the DU,” she said nonchalantly at the Dunkin’ Donuts where we were having coffee. I reacted with alarm, telling her that as the mother of two young children she needed to fix that, get help to make necessary changes for the better.

“Being the DU means you can’t change,” she said.

Her answer, it took me decades to understand, was completely true. If you have experienced trauma and humiliation and adjusted to this by becoming a strong person who can never be wrong, never be questioned, that’s all she wrote as far as positive change in your future.

These monsters, these dreaded units, replicate themselves before they die. They leave behind the same exact monstrosity that harmed and haunted them for their entire life. They recreate themselves in their children, and then they die. Talk about a hellish vision of hopelessness.

Impossible irony

For a period of time I persisted in writing impossible letters, longshot attempts to persuade people I cared about to communicate with me, even as I knew they were now well beyond reasonable discussion. These letters attempted to do something no letter can do, silently get through to someone on the other side of a locked, fortified door and change their heart. I have a number of them here on this blahg. That I kept writing these letters is proof that I had not yet grasped an essential feature of human life — there are deeply rooted emotional positions that can never be changed.

I wrote these letters to try to repair painful estrangements. Only one, a letter to an old friend, a rabbi, ever achieved its short-term goal of reestablishing dialogue. That letter was perfected over the course of weeks, calmly making every painful point I needed to make while removing anything that could make the rabbi, who had behaved with surprising hostility toward me, feel defensive. It appealed irresistibly to his desire to be a mensch, to be admired, forgiven, to have his vanity stroked. We had a single warm but pointless talk as a result of that excellent letter. I realize now that the most moving letter I can write will change nothing.

At one point, after much agonizing, I wrote one of these letters to my niece and nephew, after years of estrangement. My sister is humiliated about certain true things that I witnessed in her family. She lives in terror of my big fucking mouth. If her children had relationships with me, the odds, she fears are overwhelming that eventually I would impart some of these humiliating true things to her children and she would never be able to reclaim their admiration and love.

A smart young man, around my niece’s age, offered to read the drafts of the letter and give me his feedback. He soon found himself at a loss. I mentioned to his father what a hard job his son had signed on to, and that I felt a little bad to have put that weight on him. The father volunteered to read the letter-in-progress as well. In the end, father and son both told me that my final draft of the letter was warm, loving and an excellent attempt at reaching out. I sent it.

I never heard back from my niece or my nephew. I have not heard from my sister since the letter to her children arrived. That was around three years ago. Now for a bit of impossible irony.

My old friends’ son, who had read the letter, visited us in a rented vacation house. He was unusually hopped up. His father had shared my pain about the silence from my niece and nephew. There was inexplicable, rising tension in that house that eventually became unbearable. Within a year the son would move back in with his parents and, two days later, be locked in a mental ward. His father and mother, after months of silence punctuated by anger, would be spreading the dubious, but apparently emotionally convincing, claim that I am the reincarnation of Adolf Hitler. I am dead to all of them. At least I’ve finally grasped the ridiculousness of writing impossible letters.

We live and learn, those of us capable of profiting from our most painful mistakes. Many have learned everything essential that they will ever learn by the time they are two years old, clenching their fists and vowing never to be hurt again, no matter what kind of person they are obliged to become. Writing a letter hoping to successfully question this kind of rigid, brittle self-confidence is pointless. Success is impossible, and the mission is futile, if also a supreme artistic challenge. I have finally learned that it is hubris to expect to succeed in that particular challenge.

Trauma for beginners

Trauma is the unbearable feeling of being powerless against a malevolent, deadly force intent on destroying you. It is the searing terror felt in a nightmare, the panicked vulnerability of not only being defenseless against a deadly enemy, but also finding yourself unprotected by anyone you’d expect to defend you. Trauma is an actual wound, of a different order from the things that annoy, frighten, hurt and threaten us because it is deadly, relentless and will certainly kill us.

A quick internet search adds this: trauma is a person’s experience of emotional distress resulting from an event that overwhelms the capacity to emotionally digest it.

Being traumatized regularly changes our reactions to the world, our health and even our DNA.

When you need understanding and a loved one suddenly shows you a face like this:

You are fucked. If you have experienced trauma, and a pattern of betrayal during moments when you were most vulnerable, you can smirk and shake your head at an old friend glaring silently with the implacable mask of an indomitable psychopath. You can opine to someone else about what an immature, enraged asshole the glarer is. You can shrug it off like an adult and go about your business.

It is only later, when you try to close your eyes and go to sleep that you find yourself unable to keep your eyelids closed. You are suddenly hyper-vigilant, disoriented, in a world unaccountably turned vicious and supremely threatening. The essence of trauma is that terrifying feeling of defenselessness, of betrayal by those who claim to love you.

There is a class of traumatized people who become reflexively brutal dominators of others. They only feel safe when they’re certain that they can control everyone around them, that there is no possible threat to them in any given room. They exert this social dominance using charm, guile, a politician’s toolkit, all sorts of devices, until they feel threatened. Then their only possible response is to attack and eliminate the source of the threat, and they do this by any means necessary. They will literally kill you, if it comes to that.

There are other traumatized people who, able to feel the heavy weight of betrayal without being crushed by it, maintain their empathy toward others. This type seeks reconciliation after a conflict with a loved one rather than demanding capitulation on pain of eternal, blind revenge.

I don’t know what decides which traumatized person emerges from trauma as the sadist/masochist or the injured nurturer. It may be that the latter group found themselves saved by someone who showed them real compassion when it mattered most while the destructive ones never found any relief when they were in the most extreme pain.

What I do know now is how essential it is to stay away from the extremely damaged type that lives in a dark, zero sum world where there is no possibility of redemption once hurt occurs. Those fuckers will kill you, if it comes to a choice between you and them. If they become dictator they will build death camps to put disloyal, betraying fuckers like you in. Count on it, their type has no other choice.